A Sonnet for St. Mark’s Day

A winged lion, swift immediate

The 25th of April is the feast day of St. Mark the Evangelist, though this year it has been ‘translated’ to the 29th, because the 25th fell in Easter Week. So I  am posting again my sonnet on St. Mark’s Gospel, one of a set of four sonnets on each of the four evangelists. For each of these sonnets I have meditated on the way the traditional association of each of the evangelists with one of the ‘four living creatures’ round the throne helps us to focus on the particular gifts and emphasis of that Gospel writer. For a good account of this tradition click here. Mark is the lion. There is a power, a dynamic a swiftness of pace in Mark’s Gospel, his favourite word is ‘immediately’! and that suits the lion. His Gospel starts in the wilderness and that suits it too.

But the great paradox in Mark is that the Gospel writer who shows us Christ at his most decisive, powerful, startling and leonine is also the one who shows us  how our conquering lion, our true Aslan, deliberately entered into suffering and passion, the great ‘doer’ letting things be done unto him. In this sonnet, I am especially indebted to WH Vanstone’s brilliant reading of this aspect of Mark in his wonderful book The Stature of Waiting.

For all four ‘Gospel’ sonnets I have also drawn on the visual imagery of the Lindesfarne Gospels, as in the one illustrated above. Margot Krebs Neale has given me the beautiful image below taken in Galillee in Beth Shean,

This sonnet is drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are shortly to be available in Canada via Steve Bell. The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

As usual you can hear the poem by clicking on the ‘play’ button or on the title.

Mark

A wingèd lion, swift, immediate

Mark is the gospel of the sudden shift

From first to last, from grand to intimate,

From strength  to weakness, and from debt to gift,

From a wide deserts haunted emptiness

To a close city’s fervid atmosphere,

From a voice crying in the wilderness

To angels in an empty sepulcher.

And Christ makes the most sudden shift of all;

From swift action as a strong Messiah

Casting the very demons back to hell

To slow pain, and death as a pariah.

We see our Saviour’s life and death unmade

And flee his tomb dumbfounded and afraid.

What I’m doing next!

Photo by Lancia Smith

GK Chesterton famously sent a telegram to his wife saying. ‘AM IN MARKET HARBOROUGH. WHERE SHOULD I BE?’

I empathise with both GKC and the long-suffering Frances as I too am often muddled, befuddled, and as like as not double-booked, when I come to look at my diary. In an attempt to straighten things out I have just gone through my commitments, as far as I can remember them, for the next year, and have discovered that I am indeed in Market Harborough in June, and in between, and beyond in all kinds of places on both sides of the Atlantic. I would be delighted to see, and to meet up with readers of this blog at any (or all) of the events/readings/retreats which I have discovered (sometimes to my great surprise) in my diary. so here they all are, as far as I know them, do join me at one or two of them if you can.

Here is a list of my forthcoming events including gigs, poetry readings, conference talks and retreats, as far as I know them, from May 2014-March 2015, more to be added soon

May 24th: I will be leading, and speaking at the annual Little Gidding Pilgrimage. Details will appear on the Friends of LG Events Page

May 30-th to June 1st: I will be reading at the Bloxham Literary Festival

June 6th: Charity Gig with Mystery Train at The Manor Barn Harlton 8pm

June 18th  I will be doing a poetry reading as part of a Quartet of Poets at Girton College FDR 8pm All Welcome

June 28th ‘Songs and Sonnets’ at Market Harborough Methodist Church from 2:30pm

July 22nd-25th: I will be a speaker and resident poet at Kindlingsfest on Orcas Island

July 28th-31st: I will be speaking at the CS Lewis Foundation’s Oxbridge conference, here in Cambridge

August 13-15th I will be a plenary speaker at the George MacDonald and the Victorian roots of Modern Fantasy conference in Oxford

September 1st-25th I will be Artist in Residence at Duke Divinity School, Duke University North Carolina. This residency will include A Public Reading, a Public Lecture and a concert in the Sean’s Singer-Songwriter series -more details to follow.

October 1st-November 20th: I will be a visiting fellow at St. John College Durham and will be doing various readings and lectures, at the College and the Cathedral more details to follow.

October 23-26th I will be leading an artists’ retreat at Laity Lodge in Texas, details here

December 12-14th I will be leading an Advent Retreat at Launde Abbey all welcome

March 14th 2015: I lead a day of prayer at Westminster Abbey, titled ‘Read Poems as Prayers’; praying through the poetry of George Herbert and Seamus Heaney’

March 23rd-27th: I will be ‘Visionary in Residence’ at Biola University Centre for Christianity culture and the Arts in Los Angeles. this residency will include poetry readings, performances and workshops, a concert with Steve Bell and a public lecture on Faith and the Arts. More details to follow.

 

Hatley St. George; a poem for St. George’s Day

St. George’s Day and my thoughts turn again to Hatley St. George. If St. George, as our patron saint inspires English patriotism, then I’d say my own patriotism is about loving the little particularites of my native land. Not the big political rhetoric or the aggrandising imperial history, but the patchwork of little parishes and quiet shires. That’s one of the reasons why I love little mediaeval church dedicated to St. George in the village of Hatley St. George, not far from here.

Though the church goes back to the fourteenth century , in the late sixties it suffered the apparent misfortune of a collapse in its sanctuary which was declared unsafe and taken down. A new east wall was built but the architects had the wisdom to set in the new east window an arch of clear glass. For beyond that window, across the still sacred space of what had been choir and sanctuary, stands the most beautiful beech tree, which church-goers can see now in all its glory , through the changing seasons, simmering above their altar.

It’s a magical place, but like many such, struggling for survival and recognition. I originally wrote this poem, which I also posted last year, both to celebrate the church and to help the cause. Do visit it if you can and support those who are working for its upkeep. One of the congregation has written this poem out in beautiful calligraphy and it is hanging on the wall there, and each summer I go and read it aloud for them as part of their summer fete. This poem is in my book The Singing Bowl which you can buy on Amazon or order from any good bookshop.

View through the window of Hatley St. George

Hatley St. George

Stand here a while and drink the silence in.
Where clear glass lets in living light to touch
And bless your eyes. A beech tree’s tender green
Shimmers beyond the window’s lucid arch.
You look across an absent sanctuary;
No walls or roof, just holy, open space,
Leading your gaze out to the fresh-leaved beech
God planted here before you first drew breath.

Stand here awhile and drink the silence in.
You cannot stand as long and still as these;
This ancient beech and still more ancient church.
So let them stand, as they have stood, for you.
Let them disclose their gifts of time and place,
A secret kept for you through all these years.
Open your eyes. This empty church is full,
Thronging with life and light your eyes have missed.

Stand here awhile and drink the silence in.
Shields of forgotten chivalry, and rolls
Of honour for the young men gunned at Ypres,
And other monuments of our brief lives
Stand for the presence here of saints and souls
Who stood where you stand, to be blessed like you;
Clouds of witness to unclouded light
Shining this moment, in this place for you.

Stand here awhile and drink their silence in.
Annealed in glass, the twelve Apostles stand
And each of them is keeping faith for you.
This roof is held aloft, to give you space,
By graceful angels praying night and day
That you might hear some rumour of their flight
That you might feel the flicker of a wing
And let your heart fly free at last in prayer.

A Sonnet for Easter Dawn

The Lord is Risen! He is risen indeed Alleluia!

Heres is an extra ‘fifteenth’ sonnet for Easter Morning, which I dedicate to my friend Mary who asked me to write it, and to the memory of her husband Gavin. May he rest in peace and rise in glory.

This sonnet, and the others I have been posting for Holy Week are all drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are shortly to be available in Canada via Steve Bell‘s Signpost Music. The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

I am grateful to Oliver Neale for permission to use the image above. as always you can hear the sonnet by clicking on the ‘play’ button or on the title.

XV Easter Dawn

He blesses every love which weeps and grieves

And now he blesses hers who stood and wept

And would not be consoled, or leave her love’s

Last touching place, but watched as low light crept

Up from the east. A sound behind her stirs

A scatter of bright birdsong through the air.

She turns, but cannot focus through her tears,

Or recognise the Gardener standing there.

She hardly hears his gentle question ‘Why,

Why are you weeping?’, or sees the play of light

That brightens as she chokes out her reply

‘They took my love away, my day is night’

And then she hears her name, she hears Love say

The Word that turns her night, and ours, to Day.

Holy Saturday: ‘He Comes To Harrow Hell’

Dante and Virgil at the Gate by William Blake

This poem, the second in my sequence  ‘On Reading the Commedia’,  a new sequence of nine poems about the experience of reading Dante’s Divine Comedy, seems a good one to share on Holy Saturday, the day on which we think of Christ descending into Hell to bring his light and good news to the dead, as Peter says, ‘preaching to the souls in prison’. There are many ways in which we might understand that phrase in the creed ‘He descended into Hell’. Dante’s allegory suggests that at one level the hell into which Christ descends to set us free is the dark terrain of our own souls, the terrain he maps out and invites us to traverse in his Inferno.

My own poem is written in the conviction that that there is no depth or recess, no sin or secret, in me or in anyone, beyond the light of Christ, but we have to open the gate and let him come down to our depths, let his Light reveal and name and heal what we have hidden. Dante’s poem, his amazing cartography of Hell, is written to help us do that. So here is the second of my ‘Dante ‘ Sequence. As before, you can hear the poem by clicking on the ‘play’ button or the title.

The whole sequence is now collected together and published in my book The Singing Bowl which you can buy on Amazon or order from any good bookshop. You can also read and hear the whole sequence on this blog, the final poem Here contains links to all the others.

Through the Gate

Begin the song exactly where you are

For where you are contains where you have been

And holds the vision of your final sphere

 

And do not fear the memory of sin;

There is a light that heals, and, where it falls,

Transfigures and redeems the darkest stain

 

Into translucent colour. Loose the veils

And draw the curtains back, unbar the doors,

Of that dread threshold where your spirit fails,

 

The hopeless gate that holds in all the  fears

That haunt your shadowed city, fling it wide

And open to the light that finds and fares

 

Through the dark pathways  where you run and  hide,

through all the alleys of your riddled heart,

As pierced and open as His wounded side.

 

Open the map to Him and make a start,

And down the dizzy spirals, through the dark

His light will go before you, let Him chart

 

And name and heal. Expose the hidden ache

To him, the stinging fires and smoke that blind

Your judgement, carry you away, the mirk

 

And muted gloom in which you cannot find

The love that you once thought worth dying for.

Call Him to all you cannot call to mind

 

He comes to harrow Hell and now to your

Well guarded fortress let His love descend.

The icy ego at your frozen core

 

Can hear His call at last. Will you respond?

Good Friday; the Stations of the Cross

Here, once more, is the complete sequence of sonnets for the Stations of the Cross, which form the core of my book Sounding the Seasons and are intended to be read on Good Friday.If you are in Cambridge today do come and join us for the three hours service at St. Edwards, where we will be using these sonnets. The service starts at 12.

Please feel free to make use of them in anyway you like, and to reproduce them, but I would be grateful if you could include in any hand-outs a link back to this blog and also a note to say they are taken from ‘Sounding the Seasons; seventy Sonnets for the Christian Year, Canterbury Press 2012′ so that people who wish to can follow the rest of the sequence through the church year, or obtain the book, can do so. The book has an essay on poetry in liturgy with suggestions as to how these and the other sonnets can be used. The book is now back in stock on both Amazon UK and USA and physical copies are shortly to be available in Canada via Steve Bell‘s Signpost Music. The book is now also out on Kindle.

The Images are taken from a set of stations of the cross in St. Alban’s church Oxford. I have also read the sonnets onto audioboo, so you can click on the ‘play’ button or on the title of each poem to hear it.

These sonnets have been used by a number of churches in different ways and Dr. Holly Ordway has given a series of excellent podcast talks based on these sonnets and you can find those here: Holly’s Podcasts

Stations Of the Cross

I Jesus is condemned to death

The very air that Pilate breathes, the voice

With which he speaks in judgment, all his powers

Of perception and discrimination, choice,

Decision, all his years, his days and hours,

His consciousness of self, his every sense,

Are given by this prisoner, freely given.

The man who stands there making no defence,

Is God. His hands are tied, His heart is open.

And he bears Pilate’s heart in his and feels

That crushing weight of wasted life. He lifts

It up in silent love. He lifts and heals.

He gives himself again with all his gifts

Into our hands. As Pilate turns away

A door swings open. This is judgment day.

II Jesus is given his cross

He gives himself again with all his gifts

And now we give him something in return.

He gave the earth that bears, the air that lifts,

Water to cleanse and cool, fire to burn,

And from these elements he forged the iron,

From strands of life he wove the growing wood,

He made the stones that pave the roads of Zion

He saw it all and saw that it is good.

We took his iron to edge an axe’s blade,

We took the axe and laid it to the tree,

We made a cross of all that he has made,

And laid it on the one who made us free.

Now he receives again and lifts on high

The gifts he gave and we have turned awry.

III Jesus falls the first time

He made the stones that pave the roads of Zion

And well he knows the path we make him tread

He met the devil as a roaring lion

And still refused to turn these stones to bread,

Choosing instead, as Love will always choose,

This darker path into the heart of pain.

And now he falls upon the stones that bruise

The flesh, that break and scrape the tender skin.

He and the earth he made were never closer,

Divinity and dust come face to face.

We flinch back from his via dolorosa,

He sets his face like flint and takes our place,

Staggers beneath the black weight of us all

And falls with us that he might break our fall.

IV Jesus meets His Mother

This darker path into the heart of pain
Was also hers whose love enfolded him
In flesh and wove him in her womb. Again
The sword is piercing. She, who cradled him
And gentled and protected her young son
Must stand and watch the cruelty that mars
Her maiden making. Waves of pain that stun
And sicken pass across his face and hers
As their eyes meet. Now she enfolds the world
He loves in prayer; the mothers of the disappeared
Who know her pain, all bodies bowed and curled
In desperation on this road of tears,
All the grief-stricken in their last despair,
Are folded in the mantle of her prayer.

V Simon of Cyrene carries the cross

In desperation on this road of tears
Bystanders and bypassers turn away
In other’s pain we face our own worst fears
And turn our backs to keep those fears at bay
Unless we are compelled as this man was
By force of arms or force of circumstance
To face and feel and carry someone’s cross
In Love’s full glare and not his backward glance.
So Simon, no disciple, still fulfilled
The calling: ‘take the cross and follow me’.
By accident his life was stalled and stilled
Becoming all he was compelled to be.
Make me, like him, your pressed man and your priest,
Your alter Christus, burdened and released.

VI Veronica wipes the face of Jesus

Bystanders and bypassers turn away
And wipe his image from their memory
She keeps her station. She is here to stay
And stem the flow. She is the reliquary
Of his last look on her. The bloody sweat
And salt tears of his love are soaking through
The folds of her devotion and the wet
folds of her handkerchief, like the dew
Of morning, like a softening rain of grace.
Because she wiped the grime from off his skin,
And glimpsed the godhead in his human face
Whose hidden image we all bear within,
Through all our veils and shrouds of daily pain
The face of god is shining once again.

VII Jesus falls the second time

Through all our veils and shrouds of daily pain,
Through our bruised bruises and re-opened scars,
He falls and stumbles with us, hurt again
When we are hurt again. With us he bears
The cruel repetitions of our cruelty;
The beatings of already beaten men,
The second rounds of torture, the futility
Of all unheeded pleading, every scream in vain.
And by this fall he finds the fallen souls
Who passed a first, but failed a second trial,
The souls who thought their faith would hold them whole
And found it only held them for a while.
Be with us when the road is twice as long
As we can bear. By weakness make us strong.

VIII Jesus meets the women of Jerusalem

He falls and stumbles with us, hurt again

But still he holds the road and looks in love

On all of us who look on him. Our pain

As close to him as his. These women move

Compassion in him as he does in them.

He asks us both to weep and not to weep.

Women of Gaza and Jerusalem,

Women of every nation where the deep

Wounds of memory divide the land

And lives of all your children, where the mines

Of all our wars are sown: Afghanistan ,

Iraq, the Cote d’Ivoire… he reads the signs

And weeps with you and with you he will stay

Until the day he wipes your tears away.

IX Jesus falls the third time

He weeps with you and with you he will stay

When all your staying power has run out

You can’t go on, you go on anyway.

He stumbles just beside you when the doubt

That always haunts you, cuts you down at last

And takes away the hope that drove you on.

This is the third fall and it hurts the worst

This long descent through darkness to depression

From which there seems no rising and no will

To rise, or breathe or bear your own heart beat.

Twice you survived; this third will surely kill,

And you could almost wish for that defeat

Except that in the cold hell where you freeze

You find your God beside you on his knees.

X Jesus is stripped of His garments

You can’t go on, you go on anyway
He goes with you, his cradle to your grave.
Now is the time to loosen, cast away
The useless weight of everything but love
For he began his letting go before,
Before the worlds for which he dies were made,
Emptied himself, became one of the poor,
To make you rich in him and unafraid.
See as they strip the robe from off his back
They strip away your own defences too
Now you could lose it all and never lack
Now you can see what naked Love can do
Let go these bonds beneath whose weight you bow
His stripping strips you both for action now

XI Crucifixion: Jesus is nailed to the cross

See, as they strip the robe from off his back
And spread his arms and nail them to the cross,
The dark nails pierce him and the sky turns black,
And love is firmly fastened onto loss.
But here a pure change happens. On this tree
Loss becomes gain, death opens into birth.
Here wounding heals and fastening makes free
Earth breathes in heaven, heaven roots in earth.
And here we see the length, the breadth, the height
Where love and hatred meet and love stays true
Where sin meets grace and darkness turns to light
We see what love can bear and be and do,
And here our saviour calls us to his side
His love is free, his arms are open wide.

XII Jesus dies on the cross

The dark nails pierce him and the sky turns black
We watch him as he labours to draw breath
He takes our breath away to give it back,
Return it to it’s birth through his slow death.
We hear him struggle breathing through the pain
Who once breathed out his spirit on the deep,
Who formed us when he mixed the dust with rain
And drew us into consciousness from sleep.
His spirit and his life he breathes in all
Mantles his world in his one atmosphere
And now he comes to breathe beneath the pall
Of our pollutions, draw our injured air
To cleanse it and renew. His final breath
Breathes us, and bears us through the gates of death.

XIII Jesus’ body is taken down from the cross

His spirit and his life he breathes in all
Now on this cross his body breathes no more
Here at the centre everything is still
Spent, and emptied, opened to the core.
A quiet taking down, a prising loose
A cross-beam lowered like a weighing scale
Unmaking of each thing that had its use
A long withdrawing of each bloodied nail,
This is ground zero, emptiness and space
With nothing left to say or think or do
But look unflinching on the sacred face
That cannot move or change or look at you.
Yet in that prising loose and letting be
He has unfastened you and set you free.

XIV Jesus is laid in the tomb

Here at the centre everything is still
Before the stir and movement of our grief
Which bears it’s pain with rhythm, ritual,
Beautiful useless gestures of relief.
So they anoint the skin that cannot feel
Soothing his ruined flesh with tender care,
Kissing the wounds they know they cannot heal,
With incense scenting only empty air.
He blesses every love that weeps and grieves
And makes our grief the pangs of a new birth.
The love that’s poured in silence at old graves
Renewing flowers, tending the bare earth,
Is never lost. In him all love is found
And sown with him, a seed in the rich ground.

Holy Week: Maundy Thursday

For here the earth herself gives bread and wine

There is so much happening here, so many threads of connection flowing to and from this deep source of love and gospel vision. My sonnet for this central and sacramental day can only suggest one or two of them. Margot’s image, above, and Oliver Neale’s image below, take us a little further.

This sonnet, and the others I have been posting for Holy Week are all drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are shortly to be available in Canada via Steve Bell‘s Signpost Music. The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

You can hear the poem by clicking on the title or the ‘play’ button

Maundy Thursday.

 

Here is the source of every sacrament,

The all-transforming presence of the Lord,

Replenishing our every element

Remaking us in his creative Word.

For here the earth herself gives bread and wine,

The air delights to bear his Spirit’s speech,

The fire dances where the candles shine,

The waters cleanse us with His gentle touch.

And here He shows the full extent of love

To us whose love is always incomplete,

In vain we search the heavens high above,

The God of love is kneeling at our feet.

Though we betray Him, though it is the night.

He meets us here and loves us into light.

Holy Week, Wednesday The Anointing at Bethany

Come close…

John 12 1-8 tells us of how Mary of Bethany anointed Jesus.I love this intense and beautiful moment in the Gospels, The God of the Cosmos enters as a vulnerable man into all the particular fragility of our human friendships and intimacy. I love the way Jesus responds to Mary’s beautiful, useless gesture and recognises it as something that is always worth while, something that will live forever, for all the carping and criticism of Judas, then and now.

This sonnet, and the others I will be posting for Holy Week are all drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are shortly to be available in Canada via Steve Bell‘s Signpost Music. The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

I am grateful to Oliver Neale for the image above and to Margot Krebs Neale for the one below. As always you can hear the poem by clicking on the title or the ‘play’ button

The Anointing at Bethany

Come close with Mary, Martha , Lazarus
So close the candles stir with their soft breath
And kindle heart and soul to flame within us
Lit by these mysteries of life and death.
For beauty now begins the final movement
In quietness and intimate encounter
The alabaster jar of precious ointment
Is broken open for the world’s true lover,

The whole room richly fills to feast the senses
With all the yearning such a fragrance brings,
The heart is mourning but the spirit dances,
Here at the very centre of all things,
Here at the meeting place of love and loss
We all foresee, and see beyond the cross.

Holy Week, Tuesday: Cleansing the Temple

Begin in me for good the pure change

When Solomon dedicated the Temple he rightly declared that not even the Heaven of Heavens could contain almighty God, much less this temple made with hands, yet God himself still came into the temple. He came as a baby, the essence of all light and purity in human flesh, he came as a young boy full of questions, seeking to know his father’s will, and today he came in righteous anger to clear away the blasphemous barriers that human power-games try to throw up between God and the world he loves. Then finally, by his death on the cross he took away the last barrier in the Temple, and in our hearts, the veil that stood between us and the Holy of Holies, the very presence of God, in us and beyond us.

 

This sonnet, and the others I will be posting for Holy Week are all drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are shortly to be available in Canada via Steve Bell‘s Signpost Music. The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

Thanks to Margot Krebs Neale for the images. You can hear the poem by clicking on the ‘play’ button or the title.

Cleansing the Temple

 

Come to your Temple here with liberation

And overturn these tables of exchange

Restore in me my lost imagination

Begin in me for good, the pure change.

Come as you came, an infant with your mother,

That innocence may cleanse and claim this ground

Come as you came, a boy who sought his father

With questions asked and certain answers found,

Come as you came this day, a man in anger

Unleash the lash that drives a pathway through

Face down for me the fear the shame the danger

Teach me again to whom my love is due.

Break down in me the barricades of death

And tear the veil in two with your last breath.

Break down in me the barricades of death

 

Holy Week, Monday: Jesus Weeps Over Jerusalem

It’s hard to see through tears, but sometimes its the only way to see, tears can be the turning point, the springs of renewal and to know you have been wept for is to know that you are loved. ‘Jesus Wept’ is the shortest, sharpest, and most moving sentence in Scripture.

I have a God who weeps for me, weeps with me, understands to the depths and from the inside the rerum lachrymae, the tears of things.

This sonnet, and the others I will be posting for Holy Week are all drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are shortly to be available in Canada via Steve Bell‘s Signpost Music. The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

Thanks to Margot Krebs Neale for the images. as always you can hear the poem by clicking on the title or on the ‘play’ buton if it appears.

Jesus weeps

 

Jesus comes near and he beholds the city

And looks on us with tears in his eyes,

And wells of mercy, streams of love and pity

Flow from the fountain whence all things arise.

He loved us into life and longs to gather

And meet with his beloved face to face

How often has he called, a careful mother,

And wept for our refusals of his grace,

Wept for a world that, weary with its weeping,

Benumbed and stumbling, turns the other way,

Fatigued compassion is already sleeping

Whilst her worst nightmares stalk the light of day.

But we might waken yet, and face those fears,

If we could see ourselves through Jesus’ tears.