There is no feast of Thanksgiving in either the British national or church calendars, but it seems to me a good thing for any nation to set aside a day for the gratitude which is in truth the root of every other virtue. So on the eve of American Thanksgiving, I am re-posting here an Englishman’s act of thanksgiving. As always you can hear the poem by clicking on the play button if it appears or on the title.
Thanksgiving starts with thanks for mere survival,
Just to have made it through another year
With everyone still breathing. But we share
So much beyond the outer roads we travel;
Our interweavings on a deeper level,
The modes of life embodied souls can share,
The unguessed blessings of our being here,
The warp and weft that no one can unravel.
So I give thanks for our deep coinherence
Inwoven in the web of God’s own grace,
Pulling us through the grave and gate of death.
I thank him for the truth behind appearance,
I thank him for his light in every face,
I thank him for you all, with every breath.
As we approach the first Sunday of Advent, I thought I would repost this link to my Advent anthology Waiting on the Word. This Anthology offers the reader a poem a day throughout Advent and on through Christmas and Epiphany. I also offer a little reflective essay to go with each poem, which I hope will help the reader to get into the depths of the poem more easily and will draw out some of the Advent Themes and the way the poems link to each other. The book works entirely as a stand-alone thing and could be used privately or in groups, but I have also be recorded each poem and will post a recording of my reading of that day’s poem for each day of Advent on this blog, so that readers of the book who wish to, can also hear the poem being read. Readers of this blog can of course also enjoy hearing the poems, and might like to get hold of the book (which is also on Kindle) so that they can follow along the text and read the interpretive essay.
I will also repost the daily recordings each accompanied by an original painting from the talented Linda Richardson, who created a book of images to reflect on each poem whilst she was using the book devotionally, and has kindly agreed to share those pictures with us. Do join us on the journey via the pages of the book and the pages of this blog.
We come now to a feast of Ends and Beginnings! This Sunday is the last Sunday in the cycle of the Christian year, which ends with the feast of Christ the King, and the following Sunday we begin our journey through time to eternity once more, with the first Sunday of Advent. We might expect the Feast of Christ the King to end the year with climactic images of Christ enthroned in Glory, seated high above all rule and authority, one before whom every knee shall bow, and of course those are powerful and important images, images of our humanity brought by him to the throne of the Heavens. But alongside such images we must also set the passage in Matthew (25:31-46) in which Christ reveals that even as He is enthroned in Glory, the King who comes to judge at the end of the ages, he is also the hidden King, hidden beneath the rags and even in the flesh of his poor here on earth.
Here is a sonnet written in response to the gospel reading for the feast of Christ the King.
Our King is calling from the hungry furrows
Whilst we are cruising through the aisles of plenty,
Our hoardings screen us from the man of sorrows,
Our soundtracks drown his murmur: ‘I am thirsty’.
He stands in line to sign in as a stranger
And seek a welcome from the world he made,
We see him only as a threat, a danger,
He asks for clothes, we strip-search him instead.
And if he should fall sick then we take care
That he does not infect our private health,
We lock him in the prisons of our fear
Lest he unlock the prison of our wealth.
But still on Sunday we shall stand and sing
The praises of our hidden Lord and King.
As well as being t St. Cecilia’s day, 22nd November is also the day CS Lewis died in 1963. I remember the great celebration of his life, work and witness we had throughout 2013 and especially the honour and pleasure I had in Lecturing on him at St. Margaret’s Westminster and attending the ceremony at which his memorial stone was installed in Poet’s corner, an event that would not have taken place without the hard work and forsight of Michael Ward amongst others. I wrote a sonnet for Lewis as part of that year of celebration., and so, on the Anniversary of his death, I am posting it again here. It waspublished in my volume of poems The Singing Bowl, with Canterbury Press.
As usual you can hear me read the poem by clicking on the ‘play’ button, or on the title of the poem
The 19th of November is the feast day of Abess Hilda of Whitby. Saint Hilda was great leader of the Church in England and the first patron of English Christian poetry. She also presided at the crucial and controversial Synod of Whitby and brought that Synod to a fruitful and peaceful conclusion. When I posted this sonnet on her feast day some years ago it happened that the church’s General Synod was meeting and I had that in mind as part of my prayerful remembrance of Hilda, as you will hear in the preamble to the recording of the poem.
This year its another aspect of her story I’d like to highlight, to which I also allude in my poem. This is the story of Caedmon, the earliest English poet whose name is known. Bede tells the story of how he came to his vocation as a poet:
According to Bede, Cædmon was a lay brother who cared for the animals at the monastery Streonæshalch (now known as Whitby Abbey). One evening, while the monks were feasting, singing, and playing a harp, Cædmon left early to sleep with the animals because he knew no songs. The impression clearly given by St. Bede is that he lacked the knowledge of how to compose the lyrics to songs. While asleep, he had a dream in which “someone” (quidam) approached him and asked him to sing principium creaturarum, “the beginning of created things.” After first refusing to sing, Cædmon subsequently produced a short eulogistic poem praising God, the Creator of heaven and earth.
Upon awakening the next morning, Cædmon remembered everything he had sung and added additional lines to his poem. He told his foreman about his dream and gift and was taken immediately to see the abbess. The abbess and her counsellors asked Cædmon about his vision and, satisfied that it was a gift from God, gave him a new commission, this time for a poem based on “a passage of sacred history or doctrine”, (account taken from this Wiki article )
So as I remember Hilda with thanksgiving I also give thanks for all the churches and church leaders who have been patrons of the arts and especially those who have found a space and place for poetry in liturgy. I give thanks too for all those churches who have chosen to weave my own poems into liturgy and sermons and pray that those words have been fruitful
The icon of Hilda above is from the St. Albans Parish website The Daily Cup
The sonnet also appears in my second poetry book with Canterbury Press, The Singing Bowl
As always you can hear me read the sonnet by clicking on its title or on the play button
There was a former soldier, now a homeless man, who used to come sometimes into the back of our church in Cambridge. Dressed in camouflage and carrying an imaginary rifle he would squat behind the pews, take aim at the pulpit, or edge his way round the side of the church, clearly frightened and looking for cover. We knew he was reliving things we could scarcely imagine and we did our best to calm him and make him feel welcome (as well as dealing with the alarm he sometimes caused to members of the congregation.) It was meeting with him, and other former soldiers like him, that led me to write this Sestina, which is part of a sequence called ‘Six Glimpses’ in my book The Singing Bowl.
As a form, the Sestina insists that the poet return again and again, but in a different order, to the same six words with which the first six lines of the poem end. Of its very nature this form explores, repetition, return, trappedness, circularity, the very things with which so many soldiers with PTSD and their families are having to deal, so it seemed the right form to try and express a little of what I could see. I post this now so that we might remember, pray for and find ways of helping those who have been through the trauma of battle and cannot find their way back into ‘normality’ yet. I hope and pray that as awareness grows there might be more in the way of help and counselling provided both by the Military and the NHS, and perhaps more understanding from the general public.
As always you can hear me read the poem by clicking on the title or the ‘play’ button
As we approach Remembrance Sunday I am reposting this sonnet about the two minutes silence, which was first published in my book Sounding the Seasons. I’m posting it a couple of days early so that any one who wishes to, can use it in services or events on this Remembrance Sunday.
So here is how it came to be written. On Remembrance Day I was at home listening to the radio and when the time came for the Two Minutes Silence. Suddenly the radio itself went quiet. I had not moved to turn the dial or adjust the volume. There was something extraordinarily powerful about that deep silence from a ‘live’ radio, a sense that, alone in my kitchen, I was sharing the silence with millions. I stood for the two minutes, and then, suddenly, swiftly, almost involuntarily, wrote this sonnet. You can hear the sonnet, as I recorded it on November 11th some years ago, minutes after having composed it, by clicking the ‘play’ button if it appears or clicking on the title.
November pierces with its bleak remembrance
Of all the bitterness and waste of war.
Our silence tries but fails to make a semblance
Of that lost peace they thought worth fighting for.
Our silence seethes instead with wraiths and whispers,
And all the restless rumour of new wars,
The shells are falling all around our vespers,
No moment is unscarred, there is no pause,
In every instant bloodied innocence
Falls to the weary earth ,and whilst we stand
Quiescence ends again in acquiescence,
And Abel’s blood still cries in every land
One silence only might redeem that blood
Only the silence of a dying God.