‘Every Idle Word’: What if we had to own up to what we say?

The deeply disturbing exchanges in Parliament yesterday and particularly the Prime Minister’s dismissal of the real concern and fear of women MPs as ‘humbug’, together with his own deliberately inflammatory language, prompt me to repost this, which I posted at the beginning of this year. If it was true in January it is all the more true now.

For different reasons we have all, on both sides of the Atlantic, been reflecting on the way our words can travel and unravel beyond us, on the need to care for the tenor of what we say. Here in the UK we are on the cusp of a vital debate and vote on our future relations with Europe, deep passions are engaged and tempers are running high. Like many people I have been disturbed by the metaphors of violence that MP’s carelessly deploy about one another (‘sharpening the knife’ etc) and by the sheer torrent of angry abuse the MPs themselves face outside parliament. The murder of Jo Cox in 2016, just before our Brexit referendum, showed us how violent language can generate and spill over into actual bloodshed. Back in 2011, before any of these events, I had already become uneasy about the coarsening of our discourse and particularly about hate speech, and I wrote this poem reflecting on Jesus’ warning to us about the consequences of the words we use, about the fact that we will be held accountable for them. I published that poem in 2013 in my book The Singing Bowl, but now at the beginning of 2019, it seems more urgent than ever.

As always you can hear me read the poem by clicking on the title or the ‘play’ button

What If…

But I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.” Mathew 12:36-37

What if every word we say
Never ends or fades away,
Gathers volume gathers weigh,
Drums and dins us with dismay
Surges on some dreadful day
When we cannot get away
Whelms us till we drown?

What if not a word is lost,
What if every word we cast
Cruel, cunning, cold, accurst,
Every word we cut and paste
Echoes to us from the past
Fares and finds us first and last
Haunts and hunts us down?

What if every murmuration,
Every otiose oration
Every oath and imprecation,
Insidious insinuation,
Every blogger’s aberration,
Every facebook fabrication
Every twittered titivation,
Unexamined asservation
Idiotic iteration,
Every facile explanation,
Drags us to the ground?

What if each polite evasion
Every word of defamation,
Insults made by implication,
Querulous prevarication,
Compromise in convocation,
Propaganda for the nation
False or flattering peruasion,
Blackmail and manipulation
Simulated desparation
Grows to such reverberation
That it shakes our own foundation,
Shakes and brings us down?

Better that some words be lost,
Better that they should not last,
Tongues of fire and violence.
O Word through whom the world is blessed,
Word in whom all words are graced,
Do not bring us to the test,
Give our clamant voices rest,
And the rest is silence.

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The Word and the words: a sonnet for Lancelot Andrewes

Lancelot Andrewes preacher and translator

September 25th is Lancelot Andrewes Day, when the Church remembers one of its greatest preachers and the man whose scholarship and gift for poetic phrasing was so central to the making of the King James Version of the Bible. My own Doctoral thesis was on Andrewes and he has exercised a huge influence on me. On the 400th anniverseary of the KJV I gave a lecture for the Society for the Study of Biblical Literature on Andrewes and translation which was published in this book The King James Version at 400. But I have also published a sonnet for Andrewes in my book for Canterbury Press  The Singing Bowl, so here it is. As usual you can hear the poem by clicking on the title or the ‘play’ button .

Lancelot Andrewes

Your mind is fixed upon the sacred page,
A candle lights your study through the night,
The choicest wit, the scholar of the age,
Seeking the light in which we see the light.
Grace concentrates in you, your hand is firm,
Tracing the line of truth in all its ways,
Through you the great translation finds its form,
‘And still there are not tongues enough to praise.’
Your day began with uttering his name
And when you close your eyes you rest in him,
His constant star still draws you to your home,
Our chosen stella praedicantium.
You set us with the Magi on the Way
And shine in Christ unto the rising day.

I also gave a talk about Lancelot Andrewes and the translation of the King James Bible to the Chelmsford Cathedral Theological Society which various people have asked to hear. They have sent me a recording which I am posting here. The talk itself doesn’t start until about three minutes into the recording and last for about 50 minutes with a question and answer session afterwards.

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A Sonnet for St. Matthew’s Day

St. Matthew by Rebbecca Merry

September the 21st is St. Matthew’s day, so here, once more, is a sonnet for the Evangelist, drawn from my sonnet sequence Sounding the Seasons. Like my sonnets for the other three evangelists, it draws on the traditional association of each evangelist with one of the four living creatures around the throne of God. As always you can hear it by clicking on the title or the ‘play’ button. I am grateful to Rebecca Merry for the image above.

Matthew

First of the four, saint Matthew is the Man;
A gospel that begins with generation,
Family lines entwine around the Son
Born in Judea, born for every nation
Born under Law that all the Law of Moses
Might be fulfilled and flower into Grace
As every word and deed in time discloses
Eternal love within a human face.

This is the gospel of the great reversal
A wayside weed is Solomon in glory
The smallest sparrow’s fall is universal
And Christ the heart of every human story
‘I will be with you, though you may not see
And all you do, you do it unto me’

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Hildegard of Bingen: A Sonnet

Tending the tree of Life by Hildegard of Bingen

Tending the tree of Life by Hildegard of Bingen

The 17th of September is the feast day of Abbess Hildegard of Bingen, a remarkable and prophetic woman, who described herself as ‘a feather on the breath of God’, and whose many works in theology, music, visual art, poetry and drama are still inspiring people today. Indeed she is coming more and more into her own, as one of her key ideas ‘Viriditas’, or the greening and life-renewing work of the Holy Spirit, seems especially apposite for our time. See this page on her by a contemporary Benedictine.

The photo below is by Margot Krebs Neale

I wrote this sonnet at Launde Abbey in Leicestershire. It is published in my second volume of poetry The Singing Bowl, Canterbury Press,  available on Amazon in both the US and the UK

As always you can hear the sonnet by clicking on the play button or the title.

Hildegard of Bingen

A feather on the breath of God at play,

You saw the play of God in all creation.

You drew eternal light into each day,

And every living breath was inspiration.

You made a play with every virtue playing,

Made music for each sister-soul to sing,

Listened for what each herb and stone was saying,

And heard the Word of God in everything.

 

Mother from mother earth and Magistra, 

Your song revealed God’s hidden gift to us;

The verdant fire, his holy harbinger

The greening glory of viriditas.

‘Cherish this earth that keeps us all alive’

Either we hear you, or we don’t survive.

 

Photo by Margot Krebs Neale

Photo by Margot Krebs Neale

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Mary Magdalene: A Sonnet

The 22nd of July is Mary Magdalene’s day, and continuing my sequence of sonnets written in response to the church year I post this for her. As usual you can hear the poem by clicking on its title or on the ‘play’ button.

This sonnet is drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA . The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.



Mary Magdalene

Men called you light so as to load you down,
And burden you with their own weight of sin,
A woman forced to  cover and contain
Those seven devils sent by Everyman.
But one man set you free and took your part
One man knew and loved you to the core
The broken alabaster of your heart
Revealed to Him alone a hidden door,
Into a garden where the fountain sealed,
Could flow at last for him in healing tears,
Till, in another garden, he revealed
The perfect Love that cast out all your fears,
And quickened you  with love’s own sway and swing,
As light and lovely as the news you bring.

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A sonnet for St. Benedict

20130710-093249.jpg

On July the 11th the Church celebrates the feast of St. Benedict of Nursia, the gentle founder of the Benedictine order and by extension the father of Monasticism. A moderate and modest man, he would have been astonished to learn that his ‘simple school for prayer’, his ‘modest rule for beginners’ led to the foundation of communities which kept the Christian flame alight through dark times, preserved not only Christian faith, scripture, and culture,but also the best of Classical Pagan learning and culture, fed the poor, transformed societies, promoted learning and scholarship, and today provides solace, grounding, perspective and retreat not only to monks and nuns but to millions of lay people around the world.
Here is my sonnet for Benedict, drawing largely on phrases from the Rule, I dedicate it to the sisters at Turvey Abbey. It appears in my second book with Canterbury Press, The Singing Bowl 

You can also buy the book on amazon Here

As always you can hear the sonnet by clicking on the ‘play’ button or the title.

Benedict

You sought to start a simple school of prayer,
A modest, gentle, moderate attempt,
With nothing made too harsh or hard to bear,
No treating or retreating with contempt,
A little rule, a small obedience
That sets aside, and tills the chosen ground,
Fruitful humility, chosen innocence,
A binding by which freedom might be found

You call us all to live, and see good days,
Centre in Christ and enter in his peace,
To seek his Way amidst our many ways,
Find blessedness in blessing, peace in praise,
To clear and keep for Love a sacred space
That we might be beginners in God’s grace.

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Thank God for ‘Doubting’ Thomas!

July the 3rd is the Feast of St. Thomas the apostle. Sometimes known as ‘doubting’ Thomas, but maybe honest Thomas, courageous Thomas, even Tenacious Thomas would be nearer the mark!
I thank God for St. Thomas, the one disciple who had the courage to say what everyone else was thinking but didnt dare say, the courage to ask the awkward questions that drew from Jesus some of the most beautiful and profoundly comforting of all his sayings. “We dont know where you’re going, how can we know the way”? asked Thomas, and because he had the courage to confess his ignorance, we were given that beautiful saying “I am the way the Truth and the Life” Here is the poem I have written for St. Thomas, and also a sermon called ‘Touching the Wounds’ which I preached  at St. Edwards.

This sonnet is drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA . The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

I am greateful to Margot Krebs Neale for the thought-provoking image above, you can hear the poem by clicking on the ‘play’ button below or on the title of the poem and you can hear the sermon on my podcast site by clicking here: Touching The Wounds

St. Thomas the Apostle

 

“We do not know… how can we know the way?”

Courageous master of the awkward question,

You spoke the words the others dared not say

And cut through their evasion and abstraction.

Oh doubting Thomas, father of my faith,

You put your finger on the nub of things

We cannot love some disembodied wraith,

But flesh and blood must be our king of kings.

Your teaching is to touch, embrace, anoint,

Feel after Him and find Him in the flesh.

Because He loved your awkward counter-point

The Word has heard and granted you your wish.

Oh place my hands with yours, help me divine

The wounded God whose wounds are healing mine.

 

oh place my hands with yours, help me divine
the wounded God whose wounds are healing mine

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