Category Archives: christianity

Holy Week, Tuesday: Cleansing the Temple

Begin in me for good the pure change

When Solomon dedicated the Temple he rightly declared that not even the Heaven of Heavens could contain almighty God, much less this temple made with hands, yet God himself still came into the temple. He came as a baby, the essence of all light and purity in human flesh, he came as a young boy full of questions, seeking to know his father’s will, and today he came in righteous anger to clear away the blasphemous barriers that human power-games try to throw up between God and the world he loves. Then finally, by his death on the cross he took away the last barrier in the Temple, and in our hearts, the veil that stood between us and the Holy of Holies, the very presence of God, in us and beyond us.

 

This sonnet, and the others I will be posting for Holy Week are all drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are shortly to be available in Canada via Steve Bell‘s Signpost Music. The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

Thanks to Margot Krebs Neale for the images. You can hear the poem by clicking on the ‘play’ button or the title.

Cleansing the Temple

 

Come to your Temple here with liberation

And overturn these tables of exchange

Restore in me my lost imagination

Begin in me for good, the pure change.

Come as you came, an infant with your mother,

That innocence may cleanse and claim this ground

Come as you came, a boy who sought his father

With questions asked and certain answers found,

Come as you came this day, a man in anger

Unleash the lash that drives a pathway through

Face down for me the fear the shame the danger

Teach me again to whom my love is due.

Break down in me the barricades of death

And tear the veil in two with your last breath.

Break down in me the barricades of death

 

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Passion Sunday: the Stations of the Cross

Mantegna,_Andrea_crucifixion__Louvre_from_Predella_San_Zeno_Altarpiece_Verona

Mantegna,_Andrea_crucifixion__Louvre_from_Predella_San_Zeno_Altarpiece_Verona

Today is Passion Sunday, and I am once more making all my sonnets on the Stations of the Cross available, together with their recordings, for any individuals or Churches who may want to use them over the course of the next two weeks. I will post them again on Good Friday. They have been used in many different and creative ways by diffent churches since they were published and this year they are being used this year in a performance called  ‘Passion; a contemporary journey to the cross’, a remarkable interpretation of them in dance and music choreographed and danced by Claire Henderson Davis. We have taken this performance to a number of Cathedrals and will finish the Lent part of the tour at Ely Cathedral on good Friday. We hope also to take the piece up to St. Mary’s Cathedral in Edinburgh during the Fringe Festival. All the details about that tour are Here

Now here is a complete sequence of my sonnets for the Stations of the Cross, which form the core of my book Sounding the Seasons. Please feel free to make use of them in anyway you like, and to reproduce them, but I would be grateful if you could include in any hand-outs a link back to this blog and also a note to say they are taken from ‘Sounding the Seasons; seventy Sonnets for the Christian Year, Canterbury Press 2012′  so that people who wish to can follow the rest of the sequence through the church year, or obtain the book, can do so. The book has an essay on poetry in liturgy with suggestions as to how these and the other sonnets can be used.

I will post them again on Good Friday

The Images are taken from a set of stations of the cross in St. Alban’s church Oxford. I have also read the sonnets onto audioboo, so you can click on the ‘play’ button or on the title of each poem to hear it.

These sonneReaders of these sonnets might also be interested to know that Dr. Holly Ordway has given a series of excellent podcast talks based on these sonnets and you can find those here: Holly’s Podcasts

Stations Of the Cross


I Jesus is condemned to death

The very air that Pilate breathes, the voice

With which he speaks in judgment, all his powers

Of perception and discrimination, choice,

Decision, all his years, his days and hours,

His consciousness of self, his every sense,

Are given by this prisoner, freely given.

The man who stands there making no defence,

Is God. His hands are tied, His heart is open.

And he bears Pilate’s heart in his and feels

That crushing weight of wasted life. He lifts

It up in silent love. He lifts and heals.

He gives himself again with all his gifts

Into our hands. As Pilate turns away

A door swings open. This is judgment day.


II Jesus is given his cross

He gives himself again with all his gifts

And now we give him something in return.

He gave the earth that bears, the air that lifts,

Water to cleanse and cool, fire to burn,

And from these elements he forged the iron,

From strands of life he wove the growing wood,

He made the stones that pave the roads of Zion

He saw it all and saw that it is good.

We took his iron to edge an axe’s blade,

We took the axe and laid it to the tree,

We made a cross of all that he has made,

And laid it on the one who made us free.

Now he receives again and lifts on high

The gifts he gave and we have turned awry.


III Jesus falls the first time

He made the stones that pave the roads of Zion

And well he knows the path we make him tread

He met the devil as a roaring lion

And still refused to turn these stones to bread,

Choosing instead, as Love will always choose,

This darker path into the heart of pain.

And now he falls upon the stones that bruise

The flesh, that break and scrape the tender skin.

He and the earth he made were never closer,

Divinity and dust come face to face.

We flinch back from his via dolorosa,

He sets his face like flint and takes our place,

Staggers beneath the black weight of us all

And falls with us that he might break our fall.

20110418-125224.jpg

IV Jesus meets His Mother

This darker path into the heart of pain
Was also hers whose love enfolded him
In flesh and wove him in her womb. Again
The sword is piercing. She, who cradled him
And gentled and protected her young son
Must stand and watch the cruelty that mars
Her maiden making. Waves of pain that stun
And sicken pass across his face and hers
As their eyes meet. Now she enfolds the world
He loves in prayer; the mothers of the disappeared
Who know her pain, all bodies bowed and curled
In desperation on this road of tears,
All the grief-stricken in their last despair,
Are folded in the mantle of her prayer.

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V Simon of Cyrene carries the cross

In desperation on this road of tears
Bystanders and bypassers turn away
In other’s pain we face our own worst fears
And turn our backs to keep those fears at bay
Unless we are compelled as this man was
By force of arms or force of circumstance
To face and feel and carry someone’s cross
In Love’s full glare and not his backward glance.
So Simon, no disciple, still fulfilled
The calling: ‘take the cross and follow me’.
By accident his life was stalled and stilled
Becoming all he was compelled to be.
Make me, like him, your pressed man and your priest,
Your alter Christus, burdened and released.


VI Veronica wipes the face of Jesus

Bystanders and bypassers turn away
And wipe his image from their memory
She keeps her station. She is here to stay
And stem the flow. She is the reliquary
Of his last look on her. The bloody sweat
And salt tears of his love are soaking through
The folds of her devotion and the wet
folds of her handkerchief, like the dew
Of morning, like a softening rain of grace.
Because she wiped the grime from off his skin,
And glimpsed the godhead in his human face
Whose hidden image we all bear within,
Through all our veils and shrouds of daily pain
The face of god is shining once again.



VII Jesus falls the second time

Through all our veils and shrouds of daily pain,
Through our bruised bruises and re-opened scars,
He falls and stumbles with us, hurt again
When we are hurt again. With us he bears
The cruel repetitions of our cruelty;
The beatings of already beaten men,
The second rounds of torture, the futility
Of all unheeded pleading, every scream in vain.
And by this fall he finds the fallen souls
Who passed a first, but failed a second trial,
The souls who thought their faith would hold them whole
And found it only held them for a while.
Be with us when the road is twice as long
As we can bear. By weakness make us strong.

VIII Jesus meets the women of Jerusalem

He falls and stumbles with us, hurt again

But still he holds the road and looks in love

On all of us who look on him. Our pain

As close to him as his. These women move

Compassion in him as he does in them.

He asks us both to weep and not to weep.

Women of Gaza and Jerusalem,

Women of every nation where the deep

Wounds of memory divide the land

And lives of all your children, where the mines

Of all our wars are sown: Afghanistan ,

Iraq, the Cote d’Ivoire…  he reads the signs

And weeps with you and with you he will stay

Until the day he wipes your tears away.

IX Jesus falls the third time

He weeps with you and with you he will stay

When all your staying power has run out

You can’t go on, you go on anyway.

He stumbles just beside you when the doubt

That always haunts you, cuts you down at last

And takes away the hope that drove you on.

This is the third fall and it hurts the worst

This long descent through darkness to depression

From which there seems no rising and no will

To rise, or breathe or bear your own heart beat.

Twice you survived; this third will surely kill,

And you could almost wish for that defeat

Except that in the cold hell where you freeze

You find your God beside you on his knees.


X Jesus is stripped of His garments

You can’t go on, you go on anyway
He goes with you, his cradle to your grave.
Now is the time to loosen, cast away
The useless weight of everything but love
For he began his letting go before,
Before the worlds for which he dies were made,
Emptied himself, became one of the poor,
To make you rich in him and unafraid.
See as they strip the robe from off his back
They strip away your own defences too
Now you could lose it all and never lack
Now you can see what naked Love can do
Let go these bonds beneath whose weight you bow
His stripping strips you both for action now


XI Crucifixion: Jesus is nailed to the cross

See, as they strip the robe from off his back
And spread his arms and nail them to the cross,
The dark nails pierce him and the sky turns black,
And love is firmly fastened onto loss.
But here a pure change happens. On this tree
Loss becomes gain, death opens into birth.
Here wounding heals and fastening makes free
Earth breathes in heaven, heaven roots in earth.
And here we see the length, the breadth, the height
Where love and hatred meet and love stays true
Where sin meets grace and darkness turns to light
We see what love can bear and be and do,
And here our saviour calls us to his side
His love is free, his arms are open wide.


XII Jesus dies on the cross

The dark nails pierce him and the sky turns black
We watch him as he labours to draw breath
He takes our breath away to give it back,
Return it to it’s birth through his slow death.
We hear him struggle breathing through the pain
Who once breathed out his spirit on the deep,
Who formed us when he mixed the dust with rain
And drew us into consciousness from sleep.
His spirit and his life he breathes in all
Mantles his world in his one atmosphere
And now he comes to breathe beneath the pall
Of our pollutions, draw our injured air
To cleanse it and renew. His final breath
Breathes us, and bears us through the gates of death.


XIII Jesus’ body is taken down from the cross

His spirit and his life he breathes in all
Now on this cross his body breathes no more
Here at the centre everything is still
Spent, and emptied, opened to the core.
A quiet taking down, a prising loose
A cross-beam lowered like a weighing scale
Unmaking of each thing that had its use
A long withdrawing of each bloodied nail,
This is ground zero, emptiness and space
With nothing left to say or think or do
But look unflinching on the sacred face
That cannot move or change or look at you.
Yet in that prising loose and letting be
He has unfastened you and set you free.

XIV Jesus is laid in the tomb

Here at the centre everything is still
Before the stir and movement of our grief
Which bears it’s pain with rhythm, ritual,
Beautiful useless gestures of relief.
So they anoint the skin that cannot feel
Soothing his ruined flesh with tender care,
Kissing the wounds they know they cannot heal,
With incense scenting only empty air.
He blesses every love that weeps and grieves
And makes our grief the pangs of a new birth.
The love that’s poured in silence at old graves
Renewing flowers, tending the bare earth,
Is never lost. In him all love is found
And sown with him, a seed in the rich ground.

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My sermon series: ‘To Be A Pilgrim’

chaucerDuring this last Lent Term I preached a series of seven sermons at Girton College, exploring the theme of pilgrimage, first in scripture and then in the writings of Dante, Chaucer, Raleigh, Herbert, Bunyan, and CS Lewis. These are now up on the college website as audio clips you can listen to onsite or download for later listening. Here are links to all seven.
Unfortunately the final one o Lewis is cut off about half way through as the recorder stopped functioning or ran out of space. But you will probably see where I was going with is

This collection contains 7 media items.

Media items

A journey through the wilderness: Lent and the tradition of pilgrimage

Sunday 18 January: Choral Evensong Speaker: Revd Dr Malcolm Guite. Title: A journey through the wilderness: lent and the tradition of pilgrimage

CollectionGirton College Chapel Sermons; To be a Pilgrim

InstitutionGirton College

Created: Wed 4 Mar 2015

Dante: Through Hell to Heaven

   0 views

Sunday 25 January: Choral Evensong Speaker: Revd Dr Malcolm Guite. Title: Dante: Through Hell to Heaven

CollectionGirton College Chapel Sermons; To be a Pilgrim

InstitutionGirton College

Created: Wed 18 Mar 2015

Chaucer: Stories along the way

Sunday 1 February: Choral Evensong Speaker: Revd Dr Malcolm Guite. Title: Chaucer: Stories along the way

CollectionGirton College Chapel Sermons; To be a Pilgrim

InstitutionGirton College

Created: Wed 18 Mar 2015

Special Alumni Service – Raleigh: The Passionate Man’s Pilgrimage

Sunday 8 February: Special Alumni Service, 2.30 p.m. Speaker: Revd Dr Malcolm Guite. Title: Raleigh: The Passionate Man’s Pilgrimage

CollectionGirton College Chapel Sermons; To be a Pilgrim

InstitutionGirton College

Created: Wed 18 Mar 2015

Herbert: Notes on the journey

Sunday 15 February: Choral Evensong Speaker: Revd Dr Malcolm Guite. Title: Herbert: Notes on the journey.

CollectionGirton College Chapel Sermons; To be a Pilgrim

InstitutionGirton College

Created: Wed 18 Mar 2015

Bunyan: To be a pilgrim

Sunday 22 February: Choral Evensong Speaker: Revd Dr Malcolm Guite. Title: Bunyan: To be a pilgrim

CollectionGirton College Chapel Sermons; To be a Pilgrim

InstitutionGirton College

Created: Wed 18 Mar 2015 recording incomplete

CS Lewis: Yearning for the far off country

Sunday 1 March: Choral Evensong Speaker: Revd Dr Malcolm Guite. Title: CS Lewis: Yearning for the far off country

CollectionGirton College Chapel Sermons; To be a Pilgrim

InstitutionGirton College

Created: Wed 18 Mar 2015

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A Sonnet for Mothering Sunday

…for those who loved and laboured…

The fourth Sunday of Lent happens also to be Mothering Sunday. Continuing in my series of sonnets for the Church Year I have written this one for Mothering Sunday. It’s a thanksgiving for all parents, especialy for those who bore the fruitful pain of labour, and more particularly in this poem I have singled out for praise those heroic single parents who, for whatever reason, have found themselves bearing alone the burdens, and sharing with no-one the joys of their parenthood.

This poem is taken from my collection Sounding the Seasons published by Canterbury Press. Canterbury are now also launching a Kindle Edition

If English readers would like to buy my books from a proper bookshop Sarum College Bookshop here in the UK always have it in stock.

I am happy to announce to North American readers that copies of The Singing Bowl and my other books are readily available from Steve Bell Here

I am grateful to Oliver  Neale for his thought-provoking work as a photographer, and, as always, you can hear the poem by clicking on the ‘play’ button, or on the title

Mothering Sunday

 

At last, in spite of all, a recognition,

For those who loved and laboured for so long,

Who brought us, through that labour, to fruition

To flourish in the place where we belong.

A thanks to those who stayed and did the raising,

Who buckled down and did the work of two,

Whom governments have mocked instead of praising,

Who hid their heart-break and still struggled through,

The single mothers forced onto the edge

Whose work the world has overlooked, neglected,

Invisible to wealth and privilege,

But in whose lives the kingdom is reflected.

Now into Christ our mother church we bring them,

Who shares with them the birth-pangs of His Kingdom.

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Dante and the companioned journey 3: Vexilla Regis

Plan of the Inferno by Daniel Heald

Plan of the Inferno by Daniel Heald

This week is the Dante Week for readers of my book  The Word in the Wilderness, my compilation of a poem a day for Lent.  In that book I give three poems from my sequence of nine written in response to the Commedia but I thought I might repost all nine on this blog for those who were interested in following up the sequence. Yesterday I gave the second of them Through the Gate, today I am posting the Third, Vexilla Regis.’

In this third reflection on on my pilgrim/reader’s journey through Dante’s Commedia, I come to the end of the Inferno and the wonderful moment of reversal/renewal when, having sunk to the lowest depths, the very centre of the earth’s gravity, they realise that if they can just keep going and not give up or give in at this point, then everything will be upended,they will pass the centre and be climbing again on the journey back to light, proving what a later mystic, John of the Cross wrote, that ‘the way down is the way up’.

One other thing I might note by way of background to my poem is that ‘Vexilla Regis‘, which means the Royal Banner or Standard is a wonderful early mediaeval hymn about the cross of Christ, the apparent tree of defeat, becoming truly the tree of victory, the flag that rallies every faint and falling Christian back to the battle, back to hope and triumph in their true Captain. In Hell Dante hears a hideous parody of this hymn applied to Satan, so in my own poem about recovery I take up the true version as my witness to the saving power of the cross.

This poem is  from my collection The Singing Bowl  published by Canterbury Press and is also available on Amazon here

If English readers would like to buy my books from a proper bookshop Sarum College Bookshop here in the UK always have it in stock.

I am happy to announce to North American readers that copies of The Singing Bowl and my other books are readily available from Steve Bell Here

As always you can hear the poem by clicking on the Title or the ‘play’ button

3 Vexilla Regis

 

 

3 Vexilla Regis

 

I hear His call, now help me to respond

My freeing muse, I need your presence here

For poetry alone moves me beyond

 

The known and over-known, beyond the sheer

Drop into darkness and the all-unknown

To the last limits and the true frontier,

 

Where Light and life dare to begin again.

Reason alone will never take me there,

The shaping spirit of imagination

 

Must also be my guide and bring me where

We pass the centre, turn the world around

And find the first steps of the hidden stair

 

That climbs out of these pits, far underground,

Against the stream of Lethe. Help me climb

Out of the depths that you have helped me sound.

 

Little by little, one step at a time

Towards the other side, the star-lit world

Where he has gone before and for all time

 

The world-tree’s steadfast roots are crossed and coiled

But on the tree of life He dies for me

Vexilla Regis sounds and all unfurled

 

The royal banners of the true and free

Stream out against the tempest and the fear

And summon me to all that I should be.

 

Up from that black and smothered atmosphere

I toil towards the light The worst is past

I hear the voice that called me, deep and clear

 

And let Love draw me into light at last.

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Dante and the companioned journey 2: Through the Gate

Dante and Virgil at the Gate by William Blake

Dante and Virgil at the Gate by William Blake

This week is the Dante Week for readers of my book  The Word in the Wilderness, my compilation of a poem a day for Lent.  In that book I give three poems from my sequence of nine written in response to the Commedia but I thought I might repost all nine on this blog for those who were interested in following up the sequence. Yesterday I gave the first of them In Medias Res, today I am posting the second, ‘Through the Gate.’ Here is the commentary with which I introduced it in The Word in the wilderness and then the poem itself:

So Dante begins again, accompanied by Virgil and they come to the very gate of Hell, with its famous inscription ‘Abandon Hope All Ye Who Enter Here’! But they don’t abandon hope, and that is the whole point. It is hope that leads and draws them on, hope inspired by love. For Virgil has revealed to Dante that it is Beatrice, the woman with whom he had fallen so completely in love as a young man, now in the bliss of Heaven, who has herself ‘ventured down the dark descent’ (to borrow Milton’s phrase) to find Virgil and ask for his help in rescuing Dante, so that she and Dante can meet again and rise together through the spheres of Heaven. Like Jesus, who went to the cross, not for pain in itself, but ‘for the joys that were set before him’, so we are to make this journey through the memories of pain and darkness, not to stay with these things but to redeem them and move beyond them. And the journey is itself made possible because Christ himself has gone before. ‘He descended into Hell.’ Throughout the journey into the Inferno we are shown signs that Christ has been this way before and broken down the strongholds. Dante is here alluding to one of the great lost Christian stories, which we need to recover today; ‘The Harrowing of Hell’. We, who build so many Hells on earth, need to know that there is no place so dark, no situation so seemingly hopeless, that cannot be opened to the light of Christ for rescue and redemption.

This is the theme I have born in mind in the following poem, which is my own ‘reader response’ to Dante’s journey. Throughout I have been mindful that the Inferno is really ‘in here and right now’ not ‘out there and back then’, and emphatically not, if we trust in Christ, some inevitable end awaiting us. In that knowledge we must have the courage to expose our own personal Hell’s to Christ and let him harrow them with us, and that is precisely what Dante’s great poem allows us to do. The great statesman and Dante enthusiast, W. E. Gladstone said: ‘The reading of Dante is not merely a pleasure, a tour de force, or a lesson; it is a vigorous discipline for the heart, the intellect, the whole man’.

For all of us, somewhere within, there is a threshold or a gate beyond which we feel we dare not go, but it is sometimes just past that threshold that our real healing and restoration needs to take place. Sometimes the best way to get through that gate, and let Christ in, is in a companioned inner journey, with a trusted ‘soul friend’, a spiritual director, or a priest to whom we can make confession in complete confidence. I have deliberately echoed the phrase, from the form of confession ‘All I cannot call to mind’ as a way of suggesting that this journey with Dante down the dark spirals; one sin leading to another, one wound inflicting the next, can itself be an invitation to confession, and so to absolution and release.

This poem is  from my collection The Singing Bowl  published by Canterbury Press and is also available on Amazon here

If English readers would like to buy my books from a proper bookshop Sarum College Bookshop here in the UK always have it in stock.

I am happy to announce to North American readers that copies of The Singing Bowl and my other books are readily available from Steve Bell Here

As before, you can hear the poem by clicking on the ‘play’ button or the title.

Through the Gate

Begin the song exactly where you are

For where you are contains where you have been

And holds the vision of your final sphere

 

And do not fear the memory of sin;

There is a light that heals, and, where it falls,

Transfigures and redeems the darkest stain

 

Into translucent colour. Loose the veils

And draw the curtains back, unbar the doors,

Of that dread threshold where your spirit fails,

 

The hopeless gate that holds in all the  fears

That haunt your shadowed city, fling it wide

And open to the light that finds and fares

 

Through the dark pathways  where you run and  hide,

through all the alleys of your riddled heart,

As pierced and open as His wounded side.

 

Open the map to Him and make a start,

And down the dizzy spirals, through the dark

His light will go before you, let Him chart

 

And name and heal. Expose the hidden ache

To him, the stinging fires and smoke that blind

Your judgement, carry you away, the mirk

 

And muted gloom in which you cannot find

The love that you once thought worth dying for.

Call Him to all you cannot call to mind

 

He comes to harrow Hell and now to your

Well guarded fortress let His love descend.

The icy ego at your frozen core

 

Can hear His call at last. Will you respond?

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I Am With You Always

JesusTeaching2I am working on a new sequence of sonnets, called Parable and Paradox, responding to the sayings of Jesus, and I have come to the end of Matthew’s Gospel and the last words of Jesus to his disciples as he sends them out to the four corners of the earth to make disciples of every nation

And remember, I am with you always, to the end of the age.’ (Matt 28:20)

It seemed to me that these final words actually linked back to and fulfilled the promise that was given in the Naming of Jesus, that he should be called ‘Emmanuel’, God with us, and that was the starting point of this sonnet.

As always you can hear me read the poem by clicking on the title or the ‘play’ button. Parable and Paradox will be published by Canterbury Press in 2016.

I will be with you

 

Your final words fulfill your ancient name,

A promise hidden in Emmanuel,

A promise that can never fade or fail:

I will be with you till the end of time;

I will be with you when you scale the height

And with you when you fall to earth again,

With you when you flourish in the light,

And with you through the shadow and the pain.

Our God with us, you leave and yet remain

Risen and hidden with us everywhere;

Hidden and flowing in the wine we share,

Broken and hidden in the growing grain.

Be with us till we know we are forgiven

Be with us here till we’re with you in heaven.

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