When Solomon dedicated the Temple he rightly declared that not even the Heaven of Heavens could contain almighty God, much less this temple made with hands, yet God himself still came into the temple. He came as a baby, the essence of all light and purity in human flesh, he came as a young boy full of questions, seeking to know his father’s will, and today he came in righteous anger to clear away the blasphemous barriers that human power-games try to throw up between God and the world he loves. Then finally, by his death on the cross he took away the last barrier in the Temple, and in our hearts, the veil that stood between us and the Holy of Holies, the very presence of God, in us and beyond us.
But these outward events are also inward ones. We cannot go out to the outer edifice of church or cathedral this week, but we can certainly invite Christ to come in to us, and that is what I do in this sonnet, with its fourfold cry for Christ to come into the temple of my heart.
This sonnet, and the others I will be posting for Holy Week are all drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA . The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.
This strange Holy Week has begun in tears: tears of frustration, tears of lament, and for so many who have been cruelly bereaves, tears of grief. It’s hard to see through tears, but sometimes its the only way to see. Tears may be the turning point, the springs of renewal, and to know you have been wept for is to know that you are loved. ‘Jesus Wept’ is the shortest, sharpest, and most moving sentence in Scripture.
I have a God who weeps for me, weeps with me, understands to the depths and from the inside the rerum lachrymae, the tears of things.
This sonnet, and the others I will be posting for Holy Week are all drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.
Thanks to Lancia Smith for the image. as always you can hear the poem by clicking on the title or on the ‘play’ button if it appears.
We come now, on Palm Sunday, to the beginning of Holy Week: a strange Palm Sunday, a strange Holy Week, in which we cannot make the outward and visible journeys and gestures, exchanges and gatherings that have always bodied forth the inner meaning of this week; the procession of palm crosses, the choral singing of hosannah, all those things that echo the events of the first Palm Sunday.
But the inner journey is more necessary than ever, and in the sonnets that follow I have explored the truth that what was happening ‘out there’ and ‘back then’ as Christ entered Jerusalem is also happening ‘in here’ and ‘right now’. There is a Jerusalem of the heart. Our inner life also has its temple and palaces, its places of corruption, its gardens of rest, its seat of judgement.
In the sequence of sonnets which begins today I invite you to walk with Christ, and let him walk with you on both an outer and an inner journey that leads to the cross and beyond.
Here is my usual Sunday posting, pausing the journey through After Prayer, and resuming instead our pilgrimage together through Lent, using my book The Word in the Wilderness I am once again posting recordings of me reading all of this week’s poems together with the texts of the poems themselves.
The image above is once again kindly provided by Lancia Smith
Now, in Passiontide, Christ becomes all the more visibly, our companion. We walk with him and see him face and overcome our own worst fears, we see him take on, in us and for us, the pain the frailty, the fear the failure, and the death itself that haunt and shadow our life. We stay with him through his Good Friday as he stays with us through ours, so that when Easter dawns we also share with him, and he bestows abundantly on us, the new life and light which death can never overcome and swallow for it, indeed has overcome and swallowed up death. In this section we will pay particular attention to Gethsemane and the agony in the garden, through a sequence of four linked poems, starting with Herbert’s poem ‘The Agony’, and moving then to Rowan Williams’ poem ‘Gethsemane’ which has the same setting and draws on Herbert’s poem. This is followed by two Hopkins’ poems that also seem to be in close contact with the Rowan Williams poem. All four poems turn on the press and pressure, of Gethsemane understood as an oil press, releasing God’s mercy into the world.
But we begin, on Sunday with Edwin Muir’s beautiful poem The Incarnate One
Who said that trees grow easily
compared with us? What if the bright
bare load that pushes down on them
insisted that they spread and bowed
and pleated back on themselves and cracked
and hunched? Light dropping like a palm
levelling the ground, backwards and forwards?
Across the valley are the other witnesses
of two millennia, the broad stones
packed by the hand of God, bristling
with little messages to fill the cracks.
As the light falls and flattens what grows
on these hills, the fault lines dart and spread,
there is room to say something, quick and tight.
Into the trees’ clefts, then, do we push
our folded words, thick as thumbs?
somewhere inside the ancient bark, a voice
has been before us, pushed the densest word
of all, abba, and left it to be collected by
whoever happens to be passing, bent down
the same way by the hot unreadable palms.
We continue our Lenten Journey through Herbert’s poem Prayer, using the sonnets in my new book After Prayer. If you want a feel for the book itself and for what moved me to write it there is a full interview Here, conducted by Lancia Smith for her excellent ‘Cultivating’website. As we come towards the end of Herbert’s poem we arrive at one of his most profound and mysterious images. Herbert says that prayer is ‘the soul’s blood’! What does he mean by that? If prayer is to the soul what blood is to the body then we can think about prayer as the very life of the soul coursing through it, we can think about how blood absorbs and shares and circulates the oxygen it takes from the lungs, as prayer is open to and depends on the intimate breathing of God’s Spirit, we can think about how the blood must be nourished with iron and other elements lest we become anaemic; perhaps our prayer life too requires some real nutrients, some varied diet. I think too about how blood is circulating all the time even though we don’t consciously attend to it, and so is the prayer of the whole church and the innermost prayer of our souls. And just as we are only conscious of our blood when we are hurt or wounded and the blood comes to the surface, so too, many people who have not uttered a prayer for years will suddenly and rightly find themselves praying aloud in a crisis, as the soul’s blood comes to the surface. But most of all I think of how my heart keeps the blood in my body circulating, and Herbert’s image makes me realise that all prayer flows in and through Christ, that is why we end our prayers, ‘through Jesus Christ our Lord’. It is the sacred heart of Jesus, the heart of our loving saviour that beats in every prayer.
As always you can hear me read this poem by clicking on the ‘play’ button or the title.
As I post these sonnets on prayer in the midst of the present crisis I pray for all my readers and ask you too, in your turn to pray for me.
We continue our Lenten Journey through Herbert’s poem Prayer, using the sonnets in my new book After Prayer. If you want a feel for the book itself and for what moved me to write it there is a full interview Here, conducted by Lancia Smith for her excellent ‘Cultivating’ website.
Today we come to one of Herbert’s more intriguing emblems of prayer: he calls prayer the bird of paradise. Scholars tell us that in the seventeenth century it was believed that an exotic species called ‘the bird of paradise’ was unique in having no feet, no means of standing or perching, and it was thought therefore that it lived in perpetual flight, never stopping to rest, but ceaselessly beating its wings from birth to death. Of course this was a piece of folklore and mythologising, but the bird became proverbial, and it’s easy to see how Herbert might find in it an emblem of unceasing prayer. Perhaps too he thought of the bird as unable to rest in this world precisely because it was a bird of paradise, and could only rest at last in its eternal home. So it might be with our souls in prayer. All these thoughts were also in my mind as I wrote, but for me there was also something more. As I thought of that poor restless bird I suddenly remembered the beautiful lines in Bob Dylan’s heart-breaking song ‘Tangled Up in Blue’, lines in which he expresses our experience of brokenness and through it all out restless yearnings:
And when it all came crashing down
I became withdrawn
the only thing I knew how to do
was keep on keeping on
like a bird that flew
tangled up in blue.
So in my response I find Herbert and Dylan somehow singing together!
As always you can hear me read the poem by clicking on the ‘play’ button or the title
We continue our Lenten Journey through Herbert’s poem Prayer, using the sonnets in my new book After Prayer. If you want a feel for the book itself and for what moved me to write it there is a full interview Here, conducted by Lancia Smith for her excellent ‘Cultivating’ website. Today we come to Herbert’s 22nd image of prayer which is The Milky Way. I have used this sonnet to explore a little of what made the Milky Way an emblem of prayer for Herbert, but I have also availed myself of images he could never have seen, but would have loved: the glorious pictures taken by the Hubble Space Telescope. Herbert could see Heaven in Ordinary but he could also lift his eyes above the horizon and see how the heavens themselves declared the glory of the lord. In these dark times we need sometime to lift our eyes, and I hope this poem and these images might offer us all a little burst of light and colour. I hope you enjoy it.
By the way, if you enjoy Herbert you might like to know Ive started a little Youtube Chanel the latest episode features a reading from George MacDonald about Herbert.
As always you can hear me read the sonnet by clicking the title or the ‘play’ button.