Tag Archives: christianity

For the Unseen; A Sonnet For Carers

carersThis Sunday at 6:30pm Ely Cathedral will be holding a special service of thanksgiving for carers, to remember and give thanks for the largely hidden ministry of people who look after their friends or family with chronic needs; those who’s husbands, wives or parents suffer from dementia, those whose children have special needs, the many people whose lives are completely shaped and governed by the needs of another. Those who were planning this service wrote and asked me if I would write a poem for the occasion. I was honoured to do so and I will be reading the poem in Ely tomorrow. Meanwhile I am posting it here, in the hope it may reach and encourage some of the people whose loving sacrifice it celebrates.

As usual you can hear me read the poem by clicking on the title or the ‘play’ button.

A Sonnet For The Unseen

 

So much goes unseen and stays unsaid,

So much that carers keep within their hearts;

The children who get parents out of bed,

Already tired before their school day starts,

The neighbours who keep giving up their time,

To add a daily round of extra care,

Veronicas who cleanse the sweat and grime,

And those whose gift is simply being there,

The patient partners lifting up a cross

To bear the burden their belovèd bears,

Who ease each other through the pain and loss

And feel that no one sees, and no one cares.

But there is One to hear, to feel, to see

And He will say ‘ye did it unto me’.

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The Beatitudes: a little lifting of the veil

beatitudes wordcloudHere is another new sonnet from my work in progress ‘Parable and Paradox’, a sonnet sequence on the sayings of Jesus, to be published next year by Canterbury Press. In this sonnet I am reflecting on The Sermon on the Mount in Matthew chapter 5 verses 1-16, and on the beautiful series of  beatitudes, or blessings with which it begins, as well as on the image of a hidden light, taken out and set at last on a hill which follows these  beautiful blessings. It seems to me that one way to understand how it is that the poor, and those who mourn, the persecuted, and those who keep yearning and hungering, in spite of everything, for a righteousness we do not yet see, are all nevertheless, even now, somehow blessed, is to see in the beatitudes a little lifting of the veil, a little glimpse into the coming kingdom. We can so easily feel defeated by the darkness of this present age and the apparent defeat of goodness at every turn, but in the Sermon on the Mount Jesus lifts the veil and gives us hope! The Cross, his cross and ours, is not the end of the story! The kingdom is coming and one day His Easter, his glorious resurrection will also be ours! The beatitudes are an invitation to live from and for that coming day, even now, to take the hidden light of his love and goodness and let it shine through us into the pre-dawn darkness of our world.

As well as writing the sonnet I have also focused some of these reflections into the final sermon of a six sermon sequence, also called ‘Parable and Paradox, which I preached this term at Girton. The whole sequence is online now and can be found here.

As always you can hear me read the sonnet by clicking on the title or the ‘play’ button

Beatitudes

Matthew 5:1-16

 

We bless you, who have spelt your blessings out,

And set this lovely lantern on a hill

Lightening darkness and dispelling doubt

By lifting for a little while the veil.

For longing is the veil of satisfaction

And grief the veil of future happiness

We glimpse beneath the veil of persecution

The coming kingdom’s overflowing bliss

 

Oh make us pure of heart and help us see

Amongst the shadows and amidst the mourning

The promised Comforter, alive and free,

The kingdom coming and the Son returning,

That even in this pre-dawn dark we might

At once reveal and revel in your light.

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Columba and my calling.

A fierce dove racing in a fiercer gale

A fierce dove racing in a fiercer gale

June the 9th is Saint Columba’s day, a saint who has a special place for me, as somehow, he feels bound up in my own journey to Faith. When I was 19, and moving from a formerly thorough atheism, towards a greater spiritual openness, but by no means yet a Christian, I went for a long slow walk round Ireland. I went without a map because the Zen practice in which I was interested at the time, and on which I still draw in prayer, was always emphasizing ‘The map is not the reality”! You must utterly and absolutely be in the place you’re in, and let that place be what it is and teach what it has to teach without any overlay from your maps and preconceptions. So I took that literally and walked round Ireland without  a map, just keeping the sea on my left! One evening, St. John’s Eve it was, right at the end of my journey, I came round a headland at sunset into a beautiful little bay and inlet on the west coast in Donegal, just as the fires were being lit around the headlands for St. Johns Eve, and there was drinking and fiddle playing and dancing round the fires that evening. And I asked where I was, and they said Glencolmcille, and I felt a sudden quickening and sense of connection, as though a memory stirred. And they asked me my name and I said ‘Malcolm’, and they said, ‘Ah that is why you have come, because he has called you’, and I said ‘who?’ and they said ‘Colm has called you, Malcolm, for this is the place he fought his battle and gathered his disciples and from here he left for the white martyrdom and Scotland. And they told me the story of St. Columba, and the battle he had fought, of his repentance, his self-imposed exile, his journey with twelve disciples from this glen to Scotland where he founded the abbey of Iona from whence Scotland and much of the north of England was converted. ‘Of course he is calling you here’, they said, ‘for your name, in Gaelic means servant of Columba. And as they spoke I remembered at last, right back into my childhood, how I had been told stories about this saint, and how I was named for him, and how my grandmother had published poems about him and sung her lullaby for the infant Columba over me as a child. I wandered down to the shore whence he had set sail and felt how thin the veil was, how something of heaven, whatever heaven might be, seemed to glimmer through the sky and the sea itself in this place. And I thought: ‘I’m not a Christian, and I don’t see how I could ever become one, but if I do ever become one, I’ll remember Columba and I’ll go to Iona and thank him’. Which I did, and I did. Now here’s my sonnet for the saint. This poem is now collected in my book The Singing Bowl from Canterbury Press which you can get on amazon, or better still, order from your local bookshop! If you are in Canada you can get it direct from the excellent Steve Bell’s online store Here

Columba

 You called me and I came to Colmcille

To learn at last the meaning of my name

Though you yourself were called, and not the caller,

He called through you and when He called I came,

Came to the edge at last, in Donegal,

Where bonfires burned and music lit the flame

As from the shore I glimpsed that ragged sail

The Spirit filled to drive you from your  home,

A fierce dove racing in a fiercer gale,

A swift wing flashing between sea and sky.

And with that glimpse I knew that I  would fly

And find you out and serve you for a season,

My heaven hidden like your native isle,

Though somehow glimmering on each horizon.

Glencolmcille, scene of a small epiphany

Glencolmcille, scene of a small epiphany

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Let not your hearts be troubled: a new sonnet

tumblr_mgadfnKBYV1qk4nc3o1_500Here is a new sonnet from my work in progress ‘Parable and Paradox’, a sonnet sequence on the sayings of Jesus, to be published next year.  This sonnet is a reflection on John 14:1-3.

 Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

This saying was not uttered on some sunny morning when all is going well, but on the night Jesus was betrayed, the night before he died, and in that poignant scene he shared their pain, and shares with all us the sheer tragedy of our mortality. But even as he prepared them for the sorrow of parting  he also instilled in them the hope of resurrection, the hope of Heaven and homecoming which they could not yet see.

This passage is very often chosen, and rightly so, as a reading at funerals, because it expresses both empathy and hope, and when I came to compose this sonnet I was gathering together the thoughts and prayers of the many funerals I have taken and hoping to write something that might be helpful, in opening these verses for people who choose to have them read at a funeral.

I have also developed these ideas a little in a sermon I preached this last Sunday at Girton which you can listen to here

As always you can hear me read the sonnet by clicking on the title or the play button


Let not your hearts be troubled

 

John 14:1-3

 

Always there comes this parting of the ways

The best is wrested from us, borne away,

No one is with us always, nothing stays,

Night swallows even the most perfect day.

Time makes a tragedy of human love,

We cleave forever to the one we choose

Only to find ‘forever’ in the grave.

We have just time enough to love and lose.

 

You know too well this trouble in our hearts

Your heart is troubled for us, feels it too,

You share with us in time that shears and parts

To draw us out of time and into you.

I go that you might come to where I am

Your word comes home to us and brings us home.

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A Trio of Sonnets, and a choral setting for Corpus Christi

The Feast of Corpus Christi (the Body of Christ), which falls this year on the 4th of June, is  a celebration of the sacrament of Holy Communion. In mediaeval times there used to be wonderful processions in which the consecrated elements were taken out of the church on this day and processed on the streets, showing that the Word made flesh was not just in a box labelled ‘church’ but in our midst, just as He was on the streets of Nazareth and Jerusalem. Rebecca Merry‘s lovely art work ( above) has the feel of those mediaeval ‘showings’ on Corpus Christi.

For my contribution to Corpus Christi I am offering here a trio of sonnets about the experience of receiving Holy Communion, each from a slightly different angle. The first two sonnets were published in Sounding the Seasons, my cycle of seventy sonnets for the Church Year.The book is now back in stock on both Amazon UK and USA and physical copies are available in Canada via Steve Bell. It is now also out on Kindle. Please feel free to make use of this, and my other sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great. The third sonnet, which is about the 16th Century Oak communion Table in my church St. Edward King and Martyr, is from my most recent collection The Singing Bowl, also published by Canterbury Press.

Margot Krebs Neale has reflected on my phrases ‘He does not come in unimagined light ‘ and ‘to dye himself into experience’ with an image not simply of a stained glass window but of that dyed and refracted light itself reflected in water. I am grateful both to Rebecca and Margot for the way their work reflects on and develops mine. As always you can hear me read the poetry by clicking on the play button above each sonnet, if it appears, or on the title of the poem itself.


1 Love’s Choice

This bread is light, dissolving, almost air,

A little visitation on my tongue,

A wafer-thin sensation, hardly there.

This taste of wine is brief in flavour, flung

A moment to the palate’s roof and fled,

Even its aftertaste a memory.

Yet this is how He comes. Through wine and bread

Love chooses to be emptied into me.

He does not come in unimagined light

Too bright to be denied, too absolute

For consciousness, too strong for sight,

Leaving the seer blind, the poet mute;

Chooses instead to seep into each sense,

To dye himself into experience.

 

you can also hear JAC Redford’s beautiful choral setting of this sonnet from his new CD Let Beauty Be Our Memorial here

He does not come in unimagined light…


2 Hide and Seek

Ready or not, you tell me, here I come!

And so I know I’m hiding, and I know

My hiding-place is useless. You will come

And find me. You are searching high and low.

Today I’m hiding low, down here, below,

Below the sunlit surface others see.

Oh find me quickly, quickly come to me.

And here you come and here I come to you.

I come to you because you come to me.

You know my hiding places. I know you,

I reach you through your hiding-places too;

Touching the slender thread, but now I see –

Even in darkness I can see you shine,

Risen in bread, and revelling in wine.

3 This Table

The centuries have settled on this table
Deepened the grain beneath a clean white cloth
Which bears afresh our changing elements.
Year after year of prayer, in hope and trouble,
Were poured out here and blessed and broken, both
In aching absence and in absent presence.

This table too the earth herself has given
And human hands have made. Where candle-flame
At corners burns and turns the air to light
The oak once held its branches up to heaven,
Blessing the elements which it became,
Rooting the dew and rain, branching the light.

Because another tree can bear, unbearable,
For us, the weight of Love, so can this table

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Hidden Joys; A Sonnet for the Visitation

Today is the feast of the Visitation, which normally falls on the 31st of May, but was transferred to today because yesterday was Trinity Sunday. The Visitation celebrates the lovely moment in Luke’s Gospel (1:41-56) when Mary goes to visit her cousin Elizabeth, who was also, against all expectations, bearing a child, the child who would be John the Baptist. Luke tells us that the Holy Spirit came upon them, that the babe in Elizabeth’s womb ‘leaped for joy’ when he heard Mary’s voice, and it is even as the older woman blesses the younger, that Mary gives voice to the Magnificat, the most beautiful and revolutionary hymn in the world. There is much for the modern world to ponder in this tale of God’s blessing and prophecy on and from the margins, and i have tried to tease a little of it out in this sonnet. I am grateful again to Margot Krebs Neale for her inspiring image, and , as always you can hear the poem by clicking on the ‘play’ button or the title.

This sonnet is drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are now available in Canada via Steve Bell. It is now also out on Kindle. Please feel free to make use of this, and my other sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great..

The Visitation

Here is a meeting made of hidden joys

Of lightenings cloistered in a narrow place

From quiet hearts the sudden flame of praise

And in the womb the quickening kick of grace.

Two women on the very edge of things

Unnoticed and unknown to men of power

But in their flesh the hidden Spirit sings

And in their lives the buds of blessing flower.

And Mary stands with all we call ‘too young’,

Elizabeth with all called ‘past their prime’

They sing today for all the great unsung

Women who turned eternity to time

Favoured of heaven, outcast on the earth

Prophets who bring the best in us to birth.

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A Sonnet for Trinity Sunday

20110619-000808.jpg

Continuing my cycle of sonnets for the Church year. Here is one for Trinity Sunday which I am posting the day before, in case people would like to make use of it tomorrow.

By coming to us as the Son, revealing to us the Father, and sending to us the Spirit, Jesus revealed the deepest mystery; that God is not distant and alone, but is three in one, a communion of love who comes to make His home with us.

The Rublev Icon, above, shows the Three in One inviting us to share in that communion. If, as I believe, we are made in the image of God, as beings in communion with one another in the name of that Holy and Undivided Trnity whose being is communion, then we will find reflections and traces of the Trinitarian mystery in all our loving and making. I have tried to suggest this throughout the poem and especially in the phrase ‘makes us each the other’s inspiration’ and Margot Krebs Neale has taken this idea of mutual and coinherent inspiration and remaking in the remarkable image she has made in response to this sonnet which follows the poem, an image which involves the mutually -inspired work of three artists and is one picture woven of three images. She writes to me about this image:

“The Triune Poet makes us for His glory,

And makes us each the other’s inspiration.”

sent me in this direction…


The picture of you is by Lancia Smith

the picture of me is by Peter Nixon

the picture of the infinite is by an artist i don’t know

the composition is by me

As usual you can hear the poem by clicking on the ‘play’ button if it appears or on the title of the poem.

Readers who are interested in my use of the word ‘coinherent’ will find out more by watching the video of my talk about the British theologian Charles Williams, a friend and fellow inkling of CS Lewis which can be found here.

This sonnet is drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are now available in Canada via Steve Bell. It is now also out on Kindle. Please feel free to make use of this, and my other sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great..

Trinity Sunday

In the Beginning, not in time or space,

But in the quick before both space and time,

In Life, in Love, in co-inherent Grace,

In three in one and one in three, in rhyme,

In music, in the whole creation story,

In His own image, His imagination,

The Triune Poet makes us for His glory,

And makes us each the other’s inspiration.

He calls us out of darkness, chaos, chance,

To improvise a music of our own,

To sing the chord that calls us to the dance,

Three notes resounding from a single tone,

To sing the End in whom we all begin;

Our God beyond, beside us and within.

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