The 17th of September is the feast day of Abbess Hildegard of Bingen, a remarkable and prophetic woman, who described herself as ‘a feather on the breath of God’, and whose many works in theology, music, visual art, poetry and drama are still inspiring people today. Indeed she is coming more and more into her own, as one of her key ideas ‘Viriditas’, or the greening and life-renewing work of the Holy Spirit, seems especially apposite for our time. See this page on her by a contemporary Benedictine.
If you are enjoying these posts, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!
I am reposting this Ash Wednesday Sonnet from Sounding the Seasons, with a new sense of urgency. It was eleven years ago that I wrote the lines:
The forests of the world are burning now And you make late repentance for the loss.
Since then the destruction has increased, and more recently I wrote Our Burning World, set as an Anthem by Rhiannon Randle.
So here again is the sonnet and the little introduction I wrote for it a decade ago:
As I set about the traditional task of burning the remnants of last Palm Sunday’s palm crosses in order to make the ash which would bless and sign our repentance on Ash Wednesday, I was suddenly struck by the way both the fire and the ash were signs not only of our personal mortality and our need for repentance and renewal but also signs of the wider destruction our sinfulness inflicts upon God’s world and on our fellow creatures, on the whole web of life into which God has woven us and for which He also cares. So some of those themes are visited in this sonnet, which is also found in my new book The Word in the Wilderness which contains these and other poems set out so that you can reflect on a poem a day throughout Lent. If you’d like to pursue the Lenten journey further the book is available on Amazon both here and in the USA and is also available on Kindle.
As before I am grateful to Margot Krebs Neale for the remarkable commentary on these poems which she is making through her photographs. As always you can hear the poem by clicking on the title or the Play Button
Receive this cross of ash upon your brow, Brought from the burning of Palm Sunday’s cross. The forests of the world are burning now And you make late repentance for the loss. But all the trees of God would clap their hands The very stones themselves would shout and sing If you could covenant to love these lands And recognise in Christ their Lord and king.
He sees the slow destruction of those trees, He weeps to see the ancient places burn, And still you make what purchases you please, And still to dust and ashes you return. But Hope could rise from ashes even now Beginning with this sign upon your brow.
And here, as a bonus track is a recording the singer-songwriter Bob Bennet sent me of a sung version of this poem which he composed minutes after hearing the poem for the first time. This is a rough ‘field recording’ taken whilst the song was still forming but he’s allowed me to share it!
If you are enjoying these posts, and you are still drinking coffee in lent, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!
I am reposting this Ash Wednesday Sonnet from Sounding the Seasons, with a new sense of urgency. It was eleven years ago that I wrote the lines:
The forests of the world are burning now And you make late repentance for the loss.
Since then the destruction has increased, and more recently I wrote Our Burning World, set as an Anthem by Rhiannon Randle.
So here again is the sonnet and the little introduction I wrote for it a decade ago:
As I set about the traditional task of burning the remnants of last Palm Sunday’s palm crosses in order to make the ash which would bless and sign our repentance on Ash Wednesday, I was suddenly struck by the way both the fire and the ash were signs not only of our personal mortality and our need for repentance and renewal but also signs of the wider destruction our sinfulness inflicts upon God’s world and on our fellow creatures, on the whole web of life into which God has woven us and for which He also cares. So some of those themes are visited in this sonnet, which is also found in my new book The Word in the Wilderness which contains these and other poems set out so that you can reflect on a poem a day throughout Lent. If you’d like to pursue the Lenten journey further the book is available on Amazon both here and in the USA and is also available on Kindle.
As before I am grateful to Margot Krebs Neale for the remarkable commentary on these poems which she is making through her photographs. As always you can hear the poem by clicking on the title or the Play Button
Receive this cross of ash upon your brow, Brought from the burning of Palm Sunday’s cross. The forests of the world are burning now And you make late repentance for the loss. But all the trees of God would clap their hands The very stones themselves would shout and sing If you could covenant to love these lands And recognise in Christ their Lord and king.
He sees the slow destruction of those trees, He weeps to see the ancient places burn, And still you make what purchases you please, And still to dust and ashes you return. But Hope could rise from ashes even now Beginning with this sign upon your brow.
And here, as a bonus track is a recording the singer-songwriter Bob Bennet sent me of a sung version of this poem which he composed minutes after hearing the poem for the first time. This is a rough ‘field recording’ taken whilst the song was still forming but he’s allowed me to share it!
If you are enjoying these posts, and you are still drinking coffee in lent, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!
The 17th of September is the feast day of Abbess Hildegard of Bingen, a remarkable and prophetic woman, who described herself as ‘a feather on the breath of God’, and whose many works in theology, music, visual art, poetry and drama are still inspiring people today. Indeed she is coming more and more into her own, as one of her key ideas ‘Viriditas’, or the greening and life-renewing work of the Holy Spirit, seems especially apposite for our time. See this page on her by a contemporary Benedictine.
If you are enjoying these posts, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!
I am reposting this Ash Wednesday Sonnet from Sounding the Seasons, with a new sense of urgency. It was ten years ago that I wrote the lines:
The forests of the world are burning now
And you make late repentance for the loss.
Since then the destruction has increased, and more recently I wrote Our Burning World, set as an Anthem by Rhiannon Randle.
So here again is the sonnet and the little introduction I wrote for it a decade ago:
As I set about the traditional task of burning the remnants of last Palm Sunday’s palm crosses in order to make the ash which would bless and sign our repentance on Ash Wednesday, I was suddenly struck by the way both the fire and the ash were signs not only of our personal mortality and our need for repentance and renewal but also signs of the wider destruction our sinfulness inflicts upon God’s world and on our fellow creatures, on the whole web of life into which God has woven us and for which He also cares. So some of those themes are visited in this sonnet, which is also found in my new book The Word in the Wilderness which contains these and other poems set out so that you can reflect on a poem a day throughout Lent. If you’d like to pursue the Lenten journey further the book is available on Amazon both here and in the USA and is also available on Kindle. But if you’d like to buy it from a proper bookshop Sarum College Bookshop here in the UK always have it in stock.
As before I am grateful to Margot Krebs Neale for the remarkable commentary on these poems which she is making through her photographs. As always you can hear the poem by clicking on the title or the Play Button
Receive this cross of ash upon your brow,
Brought from the burning of Palm Sunday’s cross.
The forests of the world are burning now
And you make late repentance for the loss.
But all the trees of God would clap their hands
The very stones themselves would shout and sing
If you could covenant to love these lands
And recognise in Christ their Lord and king.
He sees the slow destruction of those trees,
He weeps to see the ancient places burn,
And still you make what purchases you please,
And still to dust and ashes you return.
But Hope could rise from ashes even now
Beginning with this sign upon your brow.
The 17th of September is the feast day of Abbess Hildegard of Bingen, a remarkable and prophetic woman, who described herself as ‘a feather on the breath of God’, and whose many works in theology, music, visual art, poetry and drama are still inspiring people today. Indeed she is coming more and more into her own, as one of her key ideas ‘Viriditas’, or the greening and life-renewing work of the Holy Spirit, seems especially apposite for our time. See this page on her by a contemporary Benedictine.
The 17th of September is the feast day of Abbess Hildegard of Bingen, a remarkable and prophetic woman, who described herself as ‘a feather on the breath of God’, and whose many works in theology, music, visual art, poetry and drama are still inspiring people today. Indeed she is coming more and more into her own, as one of her key ideas ‘Viriditas’, or the greening and life-renewing work of the Holy Spirit, seems especially apposite for our time. See this page on her by a contemporary Benedictine.
The 17th of September is the feast day of Abbess Hildegard of Bingen, a remarkable and prophetic woman, who described herself as ‘a feather on the breath of God’, and whose many works in theology, music, visual art, poetry and drama are still inspiring people today. Indeed she is coming more and more into her own, as one of her key ideas ‘Viriditas’, or the greening and life-renewing work of the Holy Spirit, seems especially apposite for our time. See this page on her by a contemporary Benedictine. Appropriately for Hildegard’s day, I will be taking part in a service at Ely Cathedral this evening at 6:30pm called Dark Reflections: Poetry Environment and Lament
I wrote this sonnet at Launde Abbey in Leicestershire where I shall be giving an Advent retreat next year. It is published in my new volume of poetry The Singing Bowl, Canterbury Press, available on Amazon in both the US and the UK
As always you can hear the sonnet by clicking on the play button or the title.
Last week I posted my new sequence of prayer-roundels, giving thanks for the days of creation, one day at a time. It may be that some people would like to read or use them as a single sequence, either for private devotion or as part of a service focussed on God’s goodness in creation, so I am putting them all together as one sequence in this post for those who would like to use them in this way. These poems will be gathered together with others in ‘Parable and Paradox’ my next book of poetry, to be published by Canterbury Press in the summer of 2016. If you would like to use these poems or print them in a church bulletin/order of service feel free to do so, but if they are printed please add that they are used with the author’s permission and that they will be available in a book from Canterbury Press in 2016. You might also include the web address of this blog. Thank you. You can hear me red the poems by clicking on the roman Numeral or the ‘play’ button
I resume the thread of Sounding the Seasons, the sonnet sequence I have been posting here, and which is also available as a book from Canterbury Press, with this sonnet for Ash Wednesday. As I set about the traditional task of burning the remnants of last Palm Sunday’s palm crosses in order to make the ash which would bless and sign our repentance on Ash Wednesday, I was suddenly struck by the way both the fire and the ash were signs not only of our personal mortality and our need for repentance and renewal but also signs of the wider destruction our sinfulness inflicts upon God’s world and on our fellow creatures, on the whole web of life into which God has woven us and for which He also cares. So some of those themes are visited in this sonnet. As we go through Lent I will post sonnets reflecting on each of the three temptations of Christ in the wilderness, as well as for Mothering Sunday and the Feast of the Annunciation which also falls in Lent. And this Lent I have two special additions. the first is a link to the new Snippet Book for Lent by Steve Bell, to which I have made some contributions. Check out his snippet series HERE, and the second is my own new book The Word in the Wilderness which contains these and other poems set out so that you can reflect on a poem a day throughout Lent. If you’d like to pursue the Lenten journey further the book is available on Amazon both here and in the USA and is also available on Kindle. But if you’d like to buy it from a proper bookshop Sarum College Bookshop here in the UK always have it in stock.
As before I am grateful to Margot Krebs Neale for the remarkable commentary on these poems which she is making through her photographs. As always you can hear the poem by clicking on the title or the Play Button
Receive this cross of ash upon your brow,
Brought from the burning of Palm Sunday’s cross.
The forests of the world are burning now
And you make late repentance for the loss.
But all the trees of God would clap their hands
The very stones themselves would shout and sing
If you could covenant to love these lands
And recognise in Christ their Lord and king.
He sees the slow destruction of those trees,
He weeps to see the ancient places burn,
And still you make what purchases you please,
And still to dust and ashes you return.
But Hope could rise from ashes even now
Beginning with this sign upon your brow.