WEEK 2 Deepening the Life of Prayer

WEEK 2

Deepening the Life of Prayer

courtesy of https://lanciaesmith.com

Here is another week’s worth of recordings in which I read the poems I selected in my anthology for Lent The Word in the Wilderness. I hope you enjoy these recordings, just click on the title of the poem or the ‘play’ button if it appears. Once again I am grateful to Lancia Smith for providing the two lovely images to go with this week’s readings.

SUNDAY

 

Postscript Seamus Heaney

courtesy of https://lanciaesmith.com

MONDAY

 

Prayer (I)   George Herbert

PRAYER the Churches banquet, Angels age,
Gods breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav’n and earth;

Engine against th’ Almightie, sinner’s towre,
Reversed thunder, Christ-side-piercing spear,
The six daies world-transposing in an houre,
A kinde of tune, which all things heare and fear ;

Softnesse, and peace, and joy, and love, and blisse,
Exalted Manna, gladnesse of the best,
Heaven in ordinarie, man well drest,
The milkie way, the bird of Paradise,

Church-bels beyond the stars heard, the souls bloud,
The land of spices, something understood.

 

TUESDAY

 

Homecoming   Gwyneth Lewis

Two rivers deepening into one;
less said, more meant; a field of corn
adjusting to harvest; a battle won

by yielding; days emptied to their brim;
an autumn; a wedding; a logarithm;
self-evidence earned, a coming home

to something brand new but always known;
not doing, but being – a single noun;
now in infinity; a fortune found

in all that’s disposable; not out there, but in,
the ceremonials of light in the rain;
the power of being nothing, but sane.

 

WEDNESDAY

 

Prayer/Walk   Malcolm Guite

 

A hidden path that starts at a dead end,

Old ways, renewed by walking with a friend,

And crossing places taken hand in hand,

 

The passages where nothing need be said,

With bruised and scented sweetness underfoot

And unexpected birdsong overhead,

 

The sleeping life beneath a dark-mouthed burrow,

The rooted secrets rustling in a hedgerow,

The land’s long memory in ridge and furrow,

 

A track once beaten and now overgrown

With complex textures, every kind of green,

Land- and cloud-scape melting into one,

 

The rich meandering of streams at play,

A setting out to find oneself astray,

And coming home at dusk a different way.

 

THURSDAY

 

How I talk to God   Kelly Belmonte Read more about Kelly Belmonte on her great poetry site All Nine

Coffee in one hand

leaning in to share, listen:

How I talk to God.

 

“Momma, you’re special.”

Three-year-old touches my cheek.

How God talks to me.

 

While driving I make

lists: done, do, hope, love, hate, try.

How I talk to God.

 

Above the highway

hawk: high, alone, free, focused.

How God talks to me.

 

Rash, impetuous

chatter, followed by silence:

How I talk to God.

 

First, second, third, fourth

chance to hear, then another:

How God talks to me.

 

Fetal position

under flannel sheets, weeping

How I talk to God.

 

Moonlight on pillow

tending to my open wounds

How God talks to me.

 

Pulling from my heap

of words, the ones that mean yes:

How I talk to God.

 

Infinite connects

with finite, without words:

How God talks to me.

 

FRIDAY

 

The Pains of Sleep   S. T. Coleridge

 

Ere on my bed my limbs I lay,

It hath not been my use to pray

With moving lips or bended knees;

But silently, by slow degrees,

My spirit I to Love compose,

In humble trust mine eye-lids close,

With reverential resignation

No wish conceived, no thought exprest,

Only a sense of supplication;

A sense o’er all my soul imprest

That I am weak, yet not unblest,

Since in me, round me, every where

Eternal strength and Wisdom are.

 

But yester-night I prayed aloud

In anguish and in agony,

Up-starting from the fiendish crowd

Of .

shapes and thoughts that tortured me:

A lurid light, a trampling throng,

Sense of intolerable wrong,

And whom I scorned, those only strong!

Thirst of revenge, the powerless will

Still baffled, and yet burning still!

Desire with loathing strangely mixed

On wild or hateful objects fixed.

Fantastic passions! maddening brawl!

And shame and terror over all!

Deeds to be hid which were not hid,

Which all confused I could not know

Whether I suffered, or I did:

For all seemed guilt, remorse or woe,

My own or others still the same

Life-stifling fear, soul-stifling shame.

 

So two nights passed: the night’s dismay

Saddened and stunned the coming day.

Sleep, the wide blessing, seemed to me

Distemper’s worst calamity.

The third night, when my own loud scream

Had waked me from the fiendish dream,

O’ercome with sufferings strange and wild,

I wept as I had been a child;

And having thus by tears subdued

My anguish to a milder mood,

Such punishments, I said, were due

To natures deepliest stained with sin,

For aye entempesting anew

The unfathomable hell within,

The horror of their deeds to view,

To know and loathe, yet wish and do!

Such griefs with such men well agree,

But wherefore, wherefore fall on me?

To be loved is all I need,

And whom I love, I love indeed.

 

SATURDAY

 

Batter my heart   John Donne

 

Batter my heart, three-person’d God, for you

As yet but knock, breathe, shine, and seek to mend;

That I may rise and stand, o’erthrow me, and bend

Your force to break, blow, burn, and make me new.

I, like an usurp’d town to another due,

Labor to admit you, but oh, to no end;

Reason, your viceroy in me, me should defend,

But is captiv’d, and proves weak or untrue.

Yet dearly I love you, and would be lov’d fain,

But am betroth’d unto your enemy;

Divorce me, untie or break that knot again,

Take me to you, imprison me, for I,

Except you enthrall me, never shall be free,

Nor ever chaste, except you ravish me.

Shriven, Ashed, and ready for Action

image courtesy of https://lanciaesmith.com

image by https://lanciaesmith.com

This is the first of the weekly series I am posting throughout this Lent in which you can hear me read aloud the poems I have chosen for my Lent Anthology The Word in the Wilderness. In the book itself you can read my commentary on each poem but I thought that, as with my advent anthology, you might like to hear the poems read. Where copyright allows I will also post the texts of the poems themselves here. Once more I am grateful to Lancia Smith who will be providing  specially made images for these weekly posts. Lancia has told me that today’s image of the shell suggests a sense of our  being ‘cleansed and emptied of what we once carried now waiting for a new day of our own’. But there is also of course the other sense in which the scallop shell is a symbol of pilgrimage, and pilgrimage is very much the central theme of this book.

Speaking of images that arise from this poetry you might like to know that there is now a Facebook Group Sounding the Sonnets which has some lovely galleries of art they have made in response to the poems in this and my other books.

If you would like to join an online reading group to follow this book through Lent then you might like to join the Literary Life Facebook Group run by Rick Wilcox

As always you can hear me read the poems either by clicking on the title or on the ‘play’ button.

Today’s post takes us from Shrove Tuesday through to Saturday, the next post in this series will be on the first Sunday in Lent.

So here, first is the poem set for Shrove Tuesday, Seamus Heaney’s beautiful eleventh poem in the sequence Station Island:

Station Island XI Seamus Heaney/St. John of the Cross

And here is my sonnet for Ash Wednesday
Ash Wednesday

Receive this cross of ash upon your brow,
Brought from the burning of Palm Sunday’s cross.
The forests of the world are burning now
And you make late repentance for the loss.
But all the trees of God would clap their hands
The very stones themselves would shout and sing
If you could covenant to love these lands
And recognise in Christ their Lord and king.

He sees the slow destruction of those trees,
He weeps to see the ancient places burn,
And still you make what purchases you please,
And still to dust and ashes you return.
But Hope could rise from ashes even now
Beginning with this sign upon your brow.

From Thursday to Saturday I have chosen each of my sonnets on the three temptations of Christ in the wilderness. You can read my commentary on these in the book.

Thursday:

Stones into Bread

 

The Fountain thirsts, the Bread is hungry here

The Light is dark, the Word without a voice.

When darkness speaks it seems so light and clear.

Now He must dare, with us, to make a choice.

In a distended belly’s cruel curve

He feels the famine of the ones who lose

He starves for those whom we have forced to starve

He chooses now for those who cannot choose.

He is the staff and sustenance of life

He lives for all from one Sustaining Word

His love still breaks and pierces like a knife

The stony ground of hearts that never shared,

God gives through Him what Satan never could;

The broken bread that is our only food.

 

His love still breaks and pierces like a knife (image courtesy of Margot Krebs Neale)

Friday:

All the Kingdoms of the World

 ‘So here’s the deal and this is what you get:

The penthouse suite with world-commanding views,

The banker’s bonus and the private jet

Control and ownership of all the news

An ‘in’ to that exclusive one percent,

Who know the score, who really run the show

With interest on every penny lent

And sweeteners for cronies in the know.

A straight arrangement between me and you

No hell below or heaven high above

You just admit it, and give me my due

And wake up from this foolish dream of love…’

But Jesus laughed, ‘You are not what you seem.

Love is the waking life, you are the dream.’

Saturday:

On the Pinnacle

‘Temples and Spires are good for looking down from;

You stand above the world on holy heights,

Here on the pinnacle, above the maelstrom,

Among the few, the true, unearthly lights.

Here you can breathe the thin air of perfection

And feel your kinship with the lonely star,

Above the shadow and the pale reflection,

Here you can know for certain who you are.

The world is stalled below, but you could move it

If they could know you as you are up here,

Of course they’ll doubt, but here’s your chance to prove it

Angels will bear you up, so have no fear….’

‘I was not sent to look down from above

It’s fear that sets these tests and proofs, not Love.’

Blake and Coleridge – an imagined conversation!

The Frontispiece of Blake’s prophetic poem Jerusalem

There is a passage in my new book ‘Mariner’ in which I tell the story of how Coleridge met William Bake, then an old man living in almost complete obscurity and poverty in Fountain Court in London. The meeting was arranged by Charles Augustus Tulk, a Swedenborgian who had been inspired by Blake’s Songs of Innocence and Experience to get poets and writers campaigning for the first factory act, limiting the working hours and improving the conditions of children working in he new factories. Coleridge was active and successful in this campaign. Having lent Coleridge Blake’s poems, Tulke brough the two great sages together. He says ‘Blake and Coleridge, when in company seemed like congenial beings from another sphere breathing for a while on our earth’. Unfortunately he doesn’t tell us what they actually said!

I was honoured to be invited by the William Blake Society to see if I could reconstruct, or at least encourage us to imagine, what that unrecorded conversation might have been like, and last night, at a meeting of the Blake society in Waterstones on Piccadilly I did just that. The substance of all that I imagined them saying is drawn from their letters and published works and I gave a handout with the sources which I also print here, along with a recording of the talk. I got rather carried away and paced around a bit and I occasionally move from the microphone so the sound comes and goes a little, but I think it is all audible.

At the core of this conversation as I imagine it, is the way both men recognised Jesus as the Divine Imagination and Love bodied forth for us and kindling afresh in us the love and imagination which is God’s lost image deep in our souls. Both men were calling for England (‘Albion’ in Blakes terms) to awaken from the sleep of materialism, greed and conquest, and to be renewed in Christ through an awakening of the spiritual imagination. I hope some sense of the power and urgency of that unfinished task, and the call to continue it, comes through in this recording:

Albion comes to Christ and repents: “O Human Imagination O Divine Body I have Crucified
I have turned my back upon thee into the Wastes of Moral Law”

Here is the text of the handout giving the sources of my quotations:

• To see a World in a Grain of Sand
  And a Heaven in a Wild Flower
  Hold Infinity in the palm of your hand
  And Eternity in an hour (from Auguries of Innocence)

 

• I see the Four-fold Man. The Humanity in deadly sleep
  And its fallen Emanation. The Spectre & its cruel Shadow.
  I see the Past, Present & Future, existing all at once
  Before me; O Divine Spirit sustain me on thy wings!
  That I may awake Albion from his long & cold repose.
  For Bacon & Newton sheathd in dismal steel, their terrors hang
  Like iron scourges over Albion, Reasonings like vast Serpents
  Infold around my limbs, bruising my minute articulations
  I turn my eyes to the Schools & Universities of Europe
  And there behold the Loom of Locke whose Woof rages dire
  Washd by the Water-wheels of Newton. black the cloth
  In heavy wreathes folds over every Nation; cruel Works
  Of many Wheels I view, wheel without wheel, with cogs tyrannic
  Moving by compulsion each other: not as those in Eden: which
  Wheel within Wheel in freedom revolve in harmony & peace. (From Jerusalem)

 

• so shalt thou see and hear
  The lovely shapes and sounds intelligible
  Of that eternal language, which thy God
  Utters, who from eternity doth teach
  Himself in all, and all things in himself.
  Great universal Teacher! he shall mould
  Thy spirit, and by giving make it ask. (from Frost at Midnight)

 

• Be not afraid, that I shall join the party of the Little-ists – I believe, that I shall delight you by the detection of their artifices – Now Mr Locke was the founder of this sect, himself a perfect Little-ist. My opinion is this – that deep Thinking is attainable only by a man of deep Feeling, and that all Truth is a species of Revelation. The more I understand of Sir Isaac Newton’s works, the more boldly I dare utter to my own mind & therefore to you, that I believe the souls of 500 Sir Isaac Newtons would go to the making up of a Shakspere or a Milton. But if it please the Almighty to grant me health, hope, and a steady mind, (always the 3 clauses of my hourly prayers) before my 30th year I will thoroughly understand the whole of Newton’s works – At present, I must content myself with endeavouring to make myself master of his easier work, that on Optics. I am exceedingly delighted with the beauty & neatness of his experiment, & with the accuracy of his immediate Deductions from them – but the opinions found on these Deductions, and indeed his whole Theory is, I am persuaded, so exceedingly superficial as without impropriety to be deemed false. Newton was a mere materialist – Mind in his system is always passive – a lazy Looker-on on an external World. If the mind be not passive, if it be indeed made in God’s Image, & that too in the sublimest sense – the Image of the Creator – there is ground for suspicion, that any system built on the passiveness of the mind must be false, as a system. (Coleridge letter to Thomas Poole)

 

• They and only they can acquire the philosophic imagination, the sacred power of self-intuition, who within themselves can interpret and understand the symbol, that the wings of the air-sylph are forming within the skin of the caterpillar; those only, who feel in their own spirits the same instinct, which impels the chrysalis of the horned fly to leave room in its involucrum for antennae yet to come. They know and feel, that the potential works in them, even as the actual works on them. (From Biographia Literaria)
• ‘The imagination then, I consider either as primary or secondary. The primary IMAGINATION I hold to be the living Power and prime Agent of all human Perception, as a repetition in the finite mind of the eternal act of creation in the infinite I AM. The secondary Imagination I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree, and in the mode of its operation. (From Biographia Literaria)

 

• Trembling I sit day and night, my friends are astonish’d at me.
  Yet they forgive my wanderings, I rest not from my great task!
  To open the Eternal Worlds, to open the immortal Eyes
  Of Man inwards into the Worlds of Thought: into Eternity
  Ever expanding in the Bosom of God. the Human Imagination
  O Saviour pour upon me thy Spirit of meekness & love:
  Annihilate the Selfhood in me, be thou all my life!

Abstract Philosophy warring in enmity against Imagination
(Which is the Divine Body of the Lord Jesus. blessed for ever). (Jerusalem)

• O Human Imagination O Divine Body I have Crucified
  I have turned my back upon thee into the Wastes of Moral Law (Jerusalem)
• I know of no other Christianity and of no other Gospel than the liberty both of body and mind to exercise the Divine Arts of Imagination. (Jerusalem)

 

• For the writings of these Mystics acted in no slight degree to prevent my mind from being imprisoned within the outline of any single dogmatic system. They contributed to keep alive the heart in the head; gave me an indistinct, yet stirring and working presentiment, that all the products of the mere reflective faculty partook of death, and were as the rattling twigs and sprays in winter, into which a sap was yet to be propelled from some root to which I had not penetrated, if they were to a ord my soul either food or shelter. If they were too often a moving cloud of smoke to me by day, yet they were always a pillar of fire through- out the night, during my wanderings through the wilderness of doubt, and enabled me to skirt, without crossing, the sandy deserts of utter unbelief. Biographia Literaria

 

The Divine Image by William Blake

Image created by Linda Richardson after Matisse

For January 6th (the feast of epiphany) in my  Anthology from Canterbury Press, Waiting on the Word, I have chosen to read, as the final poem in the collection The Divine Image by William Blake. The Feast of the Epiphany celebrates the visit of the magi to the Christ-child, and so the inclusion of the Gentiles in the Gospel story: and not simply the Gentiles in some generic way, but all the distinct races, cultures and religions of ‘the nations’, which is why the tradition of depicting the three kings as representing three different races is so helpful. On this Feast Day, it might seem obvious to choose one of the well-known poems that recall or describe that familiar scene: Eliot’s ‘The Journey of the Magi’, or Yeats’ poem ‘The Magi’. But I wanted in this final poem to move from the outward and visible picture which already adorns so many of the Christmas cards we will be taking down today, and as those outward images fade away, to come through poetry to the inward and spiritual truth which they proclaim. And that spiritual truth is that in the Incarnation Christ, in taking on human nature, takes on, becomes involved in, visits, redeems the whole of humanity, not just the chosen people to whose race and culture he belonged. And what is more, when the fullness of God comes to dwell in the fullness of Christ’s humanity, then that mysterious ‘image of God’ in which all humanity was made (Genesis 1:27) is at last restored. And we can see that the Light who so uniquely and particularly became the Christ-child at Bethlehem is also, as John’s Gospel clearly proclaims, ‘The true light that enlightens every man was coming into the world’ (John 1:9). It seems to me that it is William Blake’s poem ‘The Divine Image’, rather than any specifically Christmas or Epiphany verse, that goes to the heart of these things.

You can hear me read this poem by clicking on the title or the play button. The image above was created by Linda Richardson, for the unique book of responses to Waiting on the Word last year, and again this is one of my favourites. As we finish this series of posts I would like to thank Linda for allowing me to share these beautiful images with you and for making such a rich and creative response to my book in the first instance. She will soon be establishing a website for more of her art and when she does so I will write about it on this blog. about this final image Linda writes:

Once again I return to Matisse and his dancers. The little figures are naked and in a trance of wild woodland worship. They are unselfconscious and free, not arguing a doctrinal point but holding tight to each others hands as they whirl around a Divine tree. Our minds and thinking can ensnare us like a flies on a spider’s web, but our bodies do not lie. If we are stressed, we can talk ourselves into believing we are relaxed, but our jaw may be tight and our brow heavy. In the same way we sometimes mistake ‘correct doctrine’ for love, and wonder why we feel so angry when our doctrines are attacked. In the image, the little figures are ‘every man’ and ‘every woman’. They are lost in the present moment, and the only government is the beauty of the silent tree around which, with all their hearts, they dance.

There exists only the present instant… a Now which always and without end is itself new. There is no yesterday nor any tomorrow, but only Now, as it was a thousand years ago and as it will be a thousand years hence. Meister Eckhart

You can find the words, and a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle

The Divine Image William Blake

 

To Mercy, Pity, Peace, and Love

All pray in their distress;

And to these virtues of delight

Return their thankfulness.

 

For Mercy, Pity, Peace, and Love

Is God, our father dear,

And Mercy, Pity, Peace, and Love

Is Man, his child and care.

 

For Mercy has a human heart,

Pity a human face,

And Love, the human form divine,

And Peace, the human dress.

 

Then every man, of every clime,

That prays in his distress,

Prays to the human form divine,

Love, Mercy, Pity, Peace.

 

And all must love the human form,

In heathen, Turk, or Jew;

Where Mercy, Love, and Pity dwell

There God is dwelling too.

Rocky Mountain Railroad, Epiphany by Luci Shaw

Image by Linda Richardson

For January 5th in my  Anthology from Canterbury Press, Waiting on the Word, I have chosen to read Rocky Mountain Railroad, Epiphany by Luci Shaw. this poem makes an interesting contrast and parallel with Coleridge’s psalm-like outpouring of yesterday. Both poems are a response to the beauty of nature, and specifically to the sight of snowy mountains, and the whole play of light on snow and ice. In both poems we have a sense of glory and of the sublime rising ‘reaches of peak above peak beyond peak’.

You can hear me read this poem by clicking on the title or the play button. The image above was created by Linda Richardson. She Writes:

Luci Shaw takes a subtly different approach to Coleridge as she describes, ‘in a net of words’, her transcendent experience. She uses herself as a mirror to describe the effect the experience has on her. ‘I imbed it in my brain so that it will flash and flash again…an alternate reality…my open window mind is too little,…I long for each sweep….’

 In the image I made, the words open and condense in the lines, sometimes clear, sometimes hidden in the ink, indicating the fleeting glimpses we see as we hurtle along in a train. Life reflects the train journey. The Divine is always around us, sometimes clearly visible in love given and received, sometimes only glimpsed as we speed by. And often, if our focus is too close, all we see is our own reflection in the window.

 

You can find the words, and a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle

Rocky Mountain Railroad, Epiphany   Luci Shaw

 

The steel rails parallel the river as we penetrate

ranges of pleated slopes and crests—all too complicated

for capture in a net of words. In this showing, the train window

 

is a lens for an alternate reality—the sky lifts and the light forms

shadows of unstudied intricacy. The multiple colors of snow

in the dimpled fresh fall. Boulders like white breasts. Edges

 

blunted with snow. My open-window mind is too little for

this landscape. I long for each sweep of view to toss off

a sliver, imbed it in my brain so that it will flash

 

and flash again its unrepeatable views. Inches. Angles.

Niches. Two eagles. A black crow. Skeletal twigs’ notched

chalices for snow. Reaches of peak above peak beyond peak

 

Next to the track the low sun burns the silver birches into

brass candles. And always the flow of the companion river’s

cord of silk links the valleys together with the probability

 

of continuing revelation. I mind-freeze for the future

this day’s worth of disclosure. Through the glass

the epiphanies reel me in, absorbed, enlightened.

The Bird in the Tree Ruth Pitter

 

Image by Linda Richardson

For January 2nd in my  Anthology from Canterbury Press, Waiting on the Word, I have chosen to read The Bird in the Tree by Ruth Pitter. On New Year’s Eve we considered Hardy’s almost reluctant glimpse of transfiguration ‘when Frost was spectre-grey, and ‘shrunken hard and dry’, and Hardy’s heart, bleak as the world through which he moves, nevertheless hears for a moment the ‘ecstatic sound’ of his darkling thrush. And even though he wanted to end his poem with the word ‘unaware’, something of the transcended has ‘trembled through’ his poem. Today’s poem, also about hearing a bird in a tree, also addresses the question of how the transcendent might for ‘a moment of time’ ‘tremble through’ into the immanent.

You can hear me read this poem by clicking on the title or the play button. The image above was created by Linda Richardson and is one of my favourites from the beautiful book of responses she made to Waiting on the Word, it is so full of life, movement and energy. Linda Writes:

A few years ago I was walking up the hill behind our house. I had an extraordinary experience of feeling myself dissolve into the land around me, of being one with the trees, the insects below the earth and the sky above me. When I got home I attempted to paint the experience and reading Ruth Pitter’s poem brought it back to my mind.

Throughout this Advent, Malcolm has offered us poems that invite us to ‘see’. We believe we know what a bird is like, what a tree is like, we have heard the Christmas stories so often that we think we know them, but if we give ourselves time to ‘see’ anew, we will be able to glimpse eternity shining all around us and within us. We can find God manifest in the finite and the infinite, in time and eternity. In the Gospel of Thomas Jesus says, ‘split the wood, and I am there. Turn over the stone and there you will find me.’

You can find the words, and a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle

The Bird in the Tree   Ruth Pitter

 

The tree, and its haunting bird,

Are the loves of my heart;

But where is the word, the word,

Oh where is the art,

 

To say, or even to see,

For a moment of time,

What the Tree and the Bird must be

In the true sublime?

 

They shine, listening to the soul,

And the soul replies;

But the inner love is not whole,

and the moment dies.

 

Oh give me before I die

The grace to see

With eternal, ultimate eye,

The Bird and the Tree.

 

The song in the living Green,

The Tree and the Bird –

Oh have they ever been seen,

Ever been heard?

 

Nativity by Scott Cairns

Image by Linda Richardson

We return to Scott Cairns in my series of readings of the poems in my  Anthology from Canterbury Press Waiting on the Word.The poem I have chosen for December 26th, is  Nativity, a beautiful reflection on an icon of the Nativity and how it draws us in. You can hear me read this poem by clicking on the title or the play button. the image above was created by Linda Richardson. Linda writes:

As I read this poem I discerned a kind of radiance and inwardness that fascinated me. Again there are glimpses of the Divine that may be missed if we are not attentive or prayerful. We lean in and see a “tiny God.. slip briefly out of time.. miss the point or meet there”.

In the image, I created a fissure in the virgin blue, and beyond that there is a brightness that cannot be touched. It is a secret brightness, obscure and transcendent and cannot be possessed by us. All of life is potentially prayer that deepens us and makes our ‘ordinary’ time more loving and creative. But prayer is not an intellectual activity but an activity of love where we learn to be near God and learn too, never to leave the holiness of his nearness as we go about our daily duties.

You can find you can find the words, and a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle As always you can hear me read the poem by clicking on the title or the ‘play’ button

Nativity

As you lean in, you’ll surely apprehend

the tiny God is wrapped

in something more than swaddle. The God

 

is tightly bound within

His blesséd mother’s gaze—her face declares

that she is rapt by what

 

she holds, beholds, reclines beholden to.

She cups His perfect head

and kisses Him, that even here the radiant

 

compass of affection

is announced, that even here our several

histories converge and slip,

 

just briefly, out of time. Which is much of what

an icon works as well,

and this one offers up a broad array

 

of separate narratives

whose temporal relations quite miss the point,

or meet there. Regardless,

 

one blithe shepherd offers music to the flock,

and—just behind him—there

he is again, and sore afraid, attended

 

by a trembling companion

and addressed by Gabriel. Across the ridge,

three wise men spur three horses

 

towards a star, and bowing at the icon’s

nearest edge, these same three

yet adore the seated One whose mother serves

 

as throne. Meantime, stumped,

the kindly Abba Joseph ruminates,

receiving consolation

from an attentive dog whose master may

yet prove to be a holy

messenger disguised as fool. Overhead,

 

the famous star is all

but out of sight by now; yet, even so,

it aims a single ray

 

directing our slow pilgrims to the core

where all the journeys meet,

appalling crux and hallowed cave and womb,

 

where crouched among these other

lowing cattle at their trough, our travelers

receive that creatured air, and pray.