Tag Archives: Israel

Nathanael’s Epiphany

You will see the Heaven opened

The Gospel reading for this second Sunday of Epiphany (John 1:43-51) takes us to one of the most mysterious and beautiful moments in the New Testament. As the disciples begin to gather around Jesus, Philip finds Nathanael and says “We have found him of whom Moses in the Law, and the prophets did write, Jesus of Nazareth, the son of Joseph” (John 1:45) Nathanael’s unpromising response is ‘Can anything good come out of Nazareth?’ Nathanael is not alone in having this kind of bigoted and prejudiced attitude to ‘other’ places and people, as we have seen from the recent shameful outburst by the president of a great nation, but Phillip gives the best possible reply that anyone sharing the mystery of their faith can give; ‘Come and see’. and that ‘come and see’ sets a theme of ‘seeing’ and vision which culminates in the amazing exchange between Nathanael and Jesus that follows.

Before Nathanael has uttered a word Jesus says ‘Behold an Israelite indeed’ and turns the tables of ‘vision’ onto Nathanael himself, and in that moment Nathanael suddenly knows that he is ompletely known by this man he has never met. ‘Whence knowest thou me?’ he asks, and Jesus’ reply is again about vision and seeing: ‘Before that Philip called thee, when thou wast under the fig tree, I saw thee.’  Something amazing happens here, Nathan, who was scoffing at Nazareth a minute before, has a sudden leap of understanding, outpacing reason or teaching, leaping ahead of all the other disciples to an undertanding and certainty that even Peter would not attain for another three years, and declares ‘Rabbi thou art the Son of God, thou art the king of Israel!’

An Epiphany has taken place, something whole and complete has been disclosed in a single glance, to see and be seen is enough! This is an example in the Gospel of a sudden ‘awakening’, a direct pointing to reality, which some people think is only associated with Buddhism, but here it is. And then Jesus, alluding subtly to Nathanael’s mention of Israel, promises that this is just the beginning of a greater epiphany. Nathanael is ‘an Israelite indeed’ and Jesus points to the key epiphany in the life of Israel, when he was still called Jacob, the epiphany in which he saw the ladder connecting heaven and earth:

‘Verily, verily I say unto you, Hereafter you shall see heaven open and the angels of God ascending and descending upon the Son of man’

Here is one of those thrilling moments when a mysterious image from the Old Testament finds its fulfillment in the New! The ladder was a prophetic image given in a dream to Jacob of what is to come, now it has come true! I am the ladder, Jesus is saying, the true connection, the true gate of Heaven. And in this intimate exchange Nathanael has seen with his waking eyes what his ancestor had seen only veiled in dream and symbol!

I have tried to embody something of these reflections in the following sonnet. I am grateful again for Margot Kreb’s Neale’s beautiful photograph, itself a comentary on this same mystery. The poem itself is from my collection Sounding the Seasons, published by Canterbury Press and available on Amazon or from your local bookshop. As always you can hear this poem by clicking on the ‘play’ buton or on the title.

Nathanael’s Epiphany

A fugitive and exile, Jacob slept,
A man of clay, his head upon a stone
And even in his sleep his spirit wept
He lay down lonely and would wake alone.
But in the night he dreamt the Heavens parted
And glimpsed, in glory, as from Heaven’s core,
A ladder set for all the broken-hearted
And earth herself becoming Heaven’s door.

And when the nameless Angel named him Israel
He kept this gift, whose depth he never knew;
The promise of an end to all our exile,
For now a child of Israel finds it true,
And sees the One who heals the deep heart’s aching
As Jacob’s dream becomes Nathanael’s waking.

And here also is a link to the podcast of a sermon inspired by this story and concluding with this poem:

Jacob, Nathanael and You

An extraordinary Sculpture of Jacob’s Dream at Abilene Christian University, Texas.

5 Comments

Filed under christianity, imagination, Poems

Parable and Paradox: Jacob Wrestles with the Angel

Jacob Wrestles with the Angel

Jacob Wrestles with the Angel

For the many churches that use the Common Lectionary, tomorrow’s Bible readings will include Genesis 32:22-31, the story of Jacob wrestling with the angel. So I thought I would re-post my poem about that encounter, the sonnet which goes with the painting on the cover of Parable and Paradox.

Jacob Wrestles with the Angel is one in a suite of five sonnets on the theme of Wilderness which were originally composed in response to a set of paintings by Adan Boulter and exhibited in Lent 2015 at St. Margaret’s Westminster . I refer to that in the lead-up to my reading of this sonnet.

My poem is voiced for Jacob in his life-changing encounter, that long wrestle in the dark that will change his name to Israel and change his future and ours for ever. This meeting with an angel is the harbinger of his dramatic encounter and reconciliation with his wronged brother Esau, the brother-victim he had deceived but in whose face he now recognises the face of God. Though I have voiced this poem for Jacob, it is written in full consciousness that his story is also ours, that we too, in our brokenness and alienation must also wrestle with, and be changed by the Love that wounds and heals.

Parable and Paradox is available to order on Amazon here and in the USA

As always you can hear me read the poem by clicking on the title or the play button

2 Jacob Wrestles with the Angel

 

I dare not face my brother in the morning,

I dare not look upon the things I’ve done,

Dare not ignore a nightmare’s dreadful warning,

Dare not endure the rising of the sun.

My family, my goods, are sent before me,

I cannot sleep on this strange river shore,

I have betrayed the son of one who bore me,

And my own soul rejects me to the core.

 

But in the desert darkness one has found me,

Embracing me, He will not let me go,

Nor will I let Him go, whose arms surround me,

Until he tells me all I need to know,

And blesses me where daybreak stakes it’s claim,

With love that wounds and heals; and with His name.

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Parable and Paradox: The cover picture and poem!

Jacob Wrestles with the Angel

Jacob Wrestles with the Angel

Tomorrow, June 14th, is the launch day for my new collection of poetry Parable and Paradox, and I am happy to say that it is already available on Amazon here and in the USA.

In anticipation of tomorrow I am reposting this sonnet which goes with the painting on the cover of the new book. Jacob Wrestles with the Angel is one in a suite of five sonnets on the theme of Wilderness which were originally composed in response to a set of paintings by Adan Boulter and exhibited in Lent 2015 at St. Margaret’s Westminster . I refer to that in the lead-up to my reading of this sonnet. I am happy to say that this painting, together we the other ones from that Wilderness exhibition, will all be on display at the launch, which will be at Girton College Fellow’s Drawing Room from 5:15pm tomorrow, June 14th,

My poem is voiced for Jacob in his life-changing encounter, that long wrestle in the dark that will change his name to Israel and change his future and ours for ever. This meeting with an angel is the harbinger of his dramatic encounter and reconciliation with his wronged brother Esau, the brother-victim he had deceived but in whose face he now recognises the face of God. Though I have voiced this poem for Jacob, it is written in full consciousness that his story is also ours, that we too, in our brokenness and alienation must also wrestle with, and be changed by the Love that wounds and heals.

As always you can hear me read the poem by clicking on the title or the play button

2 Jacob Wrestles with the Angel

 

I dare not face my brother in the morning,

I dare not look upon the things I’ve done,

Dare not ignore a nightmare’s dreadful warning,

Dare not endure the rising of the sun.

My family, my goods, are sent before me,

I cannot sleep on this strange river shore,

I have betrayed the son of one who bore me,

And my own soul rejects me to the core.

 

But in the desert darkness one has found me,

Embracing me, He will not let me go,

Nor will I let Him go, whose arms surround me,

Until he tells me all I need to know,

And blesses me where daybreak stakes its claim,

With love that wounds and heals; and with His name.

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Filed under christianity, literature, paintings

Parable and Paradox: Jacob Wrestles with the Angel

Jacob Wrestles with the Angel

Jacob Wrestles with the Angel

In the run-up to the launch this June my new collection of poetry Parable and Paradox, I am posting some of the poems in it in advance. Today’s poem is the sonnet which goes with the painting on the cover of the new book. Jacob Wrestles with the Angel is one in a suite of five sonnets on the theme of Wilderness which were originally composed in response to a set of paintings by Adan Boulter and exhibited in Lent 2015 at St. Margaret’s Westminster . I refer to that in the lead-up to my reading of this sonnet.

My poem is voiced for Jacob in his life-changing encounter, that long wrestle in the dark that will change his name to Israel and change his future and ours for ever. This meeting with an angel is the harbinger of his dramatic encounter and reconciliation with his wronged brother Esau, the brother-victim he had deceived but in whose face he now recognises the face of God. Though I have voiced this poem for Jacob, it is written in full consciousness that his story is also ours, that we too, in our brokenness and alienation must also wrestle with, and be changed by the Love that wounds and heals.

Parable and Paradox is available to order on Amazon here and in the USA and will be available from May 30th

As always you can hear me read the poem by clicking on the title or the play button

2 Jacob Wrestles with the Angel

 

I dare not face my brother in the morning,

I dare not look upon the things I’ve done,

Dare not ignore a nightmare’s dreadful warning,

Dare not endure the rising of the sun.

My family, my goods, are sent before me,

I cannot sleep on this strange river shore,

I have betrayed the son of one who bore me,

And my own soul rejects me to the core.

 

But in the desert darkness one has found me,

Embracing me, He will not let me go,

Nor will I let Him go, whose arms surround me,

Until he tells me all I need to know,

And blesses me where daybreak stakes it’s claim,

With love that wounds and heals; and with His name.

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In the Wilderness: 2 Jacob Wrestles With The Angel

DSCF9147Here is the second in my suite of seven sonnets on the theme of Wilderness composed in response to a set of paintings by Adan Boulter which will be exhibited along with the poems at St. Margaret’s Westminster . As before, I am giving you the initial sketch from Adam’s notebook with his pencilled notes (shown above) and then my sonnet in response. The finished paintings, made with both the sketch and the sonnet to hand, can be seen any day in lent at St. Margaret’s between 9am and 4pm.

In the first painting and sonnet Abraham welcomed the angels who were the harbingers of Isaac’s arrival. Now we skip  generation and Isaac’s own son has that life-changing encounter, that long wrestle in the dark that will change his name to Israel and change his future and ours for ever. This meeting with an angel is the harbinger of his dramatic encounter and reconciliation with his wronged brother Esau, the brother-victim he had deceived but in whose face he now recognises the face of God. I have voiced this poem for Jacob but written it full consciousness that his story is also ours, that we too, in our brokenness and alienation must also wrestle with, and be changed by the Love that wounds and heals.

As always you can hear me read the poem by clicking on the title or the play button

2 Jacob Wrestles with the Angel

 

I dare not face my brother in the morning,

I dare not look upon the things I’ve done,

Dare not ignore a nightmare’s dreadful warning,

Dare not endure the rising of the sun.

My family, my goods, are sent before me,

I cannot sleep on this strange river shore,

I have betrayed the son of one who bore me,

And my own soul rejects me to the core.

 

But in the desert darkness one has found me,

Embracing me, He will not let me go,

Nor will I let Him go, whose arms surround me,

Until he tells me all I need to know,

And blesses me where daybreak stakes it’s claim,

With love that wounds and heals; and with His name.

10 Comments

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Sunday 18th Jan: Nathanael’s Epiphany

You will see the Heaven opened

The Gospel reading for this Sunday, the second Sunday of Epiphany (John 1:43-51) takes us to one of the most mysterious and beautiful moments in the New Testament. As the disciples begin to gather around Jesus, Philip finds Nathanael and says “We have found him of whom Moses in the Law, and the prophets did write, Jesus of Nazareth, the son of Joseph” (John 1:45) Nathanael’s unpromising response is ‘Can anything good come out of Nazareth?’ But Phillip gives the best possible reply that anyone sharing the mystery of their faith can give; ‘Come and see’. and that ‘come and see’ sets a theme of ‘seeing’ and vision which culminates in the amazing exchange between Nathanael and Jesus that follows.

Before Nathanael has uttered a word Jesus says ‘Behold an Israelite indeed’ and turns the tables of ‘vision’ onto Nathanael himself, and in that moment Nathanael suddenly knows that he is ompletely known by this man he has never met. ‘Whence knowest thou me?’ he asks, and Jesus’ reply is again about vision and seeing: ‘Before that Philip called thee, when thou wast under the fig tree, I saw thee.’  Something amazing happens here, Nathan, who was scoffing at Nazareth a minute before, has a sudden leap of understanding, outpacing reason or teaching, leaping ahead of all the other disciples to an undertanding and certainty that even Peter would not attain for another three years, and declares ‘Rabbi thou art the Son of God, thou art the king of Israel!’

An Epiphany has taken place, something whole and complete has been disclosed in a single glance, to see and be seen is enough! This is an example in the Gospel of a sudden ‘awakening’, a direct pointing to reality, which some people think is only associated with Buddhism, but here it is. And then Jesus, alluding subtly to Nathanael’s mention of Israel, promises that this is just the beginning of a greater epiphany. Nathanael is ‘an Israelite indeed’ and Jesus points to the key epiphany in the life of Israel, when he was still called Jacob, the epiphany in which he saw the ladder connecting heaven and earth:

‘Verily, verily I say unto you, Hereafter you shall see heaven open and the angels of God ascending and descending upon the Son of man’

Here is one of those thrilling moments when a mysterious image from the Old Testament finds its fulfillment in the New! The ladder was a prophetic image given in a dream to Jacob of what is to come, now it has come true! I am the ladder, Jesus is saying, the true connection, the true gate of Heaven. And in this intimate exchange Nathanael has seen with his waking eyes what his ancestor had seen only veiled in dream and symbol!

I have tried to embody something of these reflections in the following sonnet. I am grateful again for Margot Kreb’s Neale’s beautiful photograph, itself a comentary on this same mystery.  The poem itself is from my collection Sounding the Seasons, published by Canterbury Press and available on Amazon or from your local bookshop. As always you can hear this poem by clicking on the ‘play’ buton or on the title.

Nathanael’s Epiphany

A fugitive and exile, Jacob slept,
A man of clay, his head upon a stone
And even in his sleep his spirit wept
He lay down lonely and would wake alone.
But in the night he dreamt the Heavens parted
And glimpsed, in glory, as from Heaven’s core,
A ladder set for all the broken-hearted
And earth herself becoming Heaven’s door.

And when the nameless Angel named him Israel
He kept this gift, whose depth he never knew;
The promise of an end to all our exile,
For now a child of Israel finds it true,
And sees the One who heals the deep heart’s aching
As Jacob’s dream becomes Nathanael’s waking.

 

An extraordinary Sculpture of Jacob’s Dream at Abilene Christian University, Texas.

4 Comments

Filed under christianity, imagination, Poems

Nathanael’s Epiphany

You will see the Heaven opened

The Gospel reading for this second Sunday of Epiphany (John 1:43-51) takes us to one of the most mysterious and beautiful moments in the Nw Testament. As the disciples begin to gather around Jesus, Philip finds Nathanael and says “We have found him of whom Moses in the Law, and the prophets did write, Jesus of Nazareth, the son of Joseph” (John 1:45) Nathanael’s unpromising response is ‘Can anything good come out of Nazareth?’ But Phillip gives the best possible reply that anyone sharing the mystery of their faith can give; ‘Come and see’. and that ‘come and see’ sets a theme of ‘seeing’ and vision which culminates in the amazing exchange between Nathanael and Jesus that follows.

Before Nathanael has uttered a word Jesus says ‘Behold an Israelite indeed’ and turns the tables of ‘vision’ onto Nathanael himself, and in that moment Nathanael suddenly knows that he is ompletely known by this man he has never met. ‘Whence knowest thou me?’ he asks, and Jesus’ reply is again about vision and seeing: ‘Before that Philip called thee, when thou wast under the fig tree, I saw thee.’  Something amazing happens here, Nathan, who was scoffing at Nazareth a minute before, has a sudden leap of understanding, outpacing reason or teaching, leaping ahead of all the other disciples to an undertanding and certainty that even Peter would not attain for another three years, and declares ‘Rabbi thou art the Son of God, thou art the king of Israel!’

An Epiphany has taken place, something whole and complete has been disclosed in a single glance, to see and be seen is enough! This is an example in the Gospel of a sudden ‘awakening’, a direct pointing to reality, which some people think is only associated with Buddhism, but here it is. And then Jesus, alluding subtly to Nathanael’s mention of Israel, promises that this is just the beginning of a greater epiphany. Nathanael is ‘an Israelite indeed’ and Jesus points to the key epiphany in the life of Israel, when he was still called Jacob, the epiphany in which he saw the ladder connecting heaven and earth:

‘Verily, verily I say unto you, Hereafter you shall see heaven open and the angels of God ascending and descending upon the Son of man’

Here is one of those thrilling moments when a mysterious image from the Old Testament finds its fulfillment in the New! The ladder was a prophetic image given in a dream to Jacob of what is to come, now it has come true! I am the ladder, Jesus is saying, the true connection, the true gate of Heaven. And in this intimate exchange Nathanael has seen with his waking eyes what his ancestor had seen only veiled in dream and symbol!

I have tried to embody something of these reflections in the following sonnet. I am grateful again for Margot Kreb’s Neale’s beautiful photograph, itself a comentary on this same mystery. As always you can hear this poem by clicking on the ‘play’ buton or on the title.

Nathanael’s Epiphany

A fugitive and exile, Jacob slept,
A man of clay, his head upon a stone
And even in his sleep his spirit wept
He lay down lonely and would wake alone.
But in the night he dreamt the Heavens parted
And glimpsed, in glory, as from Heaven’s core,
A ladder set for all the broken-hearted
And earth herself becoming Heaven’s door.

And when the nameless Angel named him Israel
He kept this gift, whose depth he never knew;
The promise of an end to all our exile,
For now a child of Israel finds it true,
And sees the One who heals the deep heart’s aching
As Jacob’s dream becomes Nathanael’s waking.

And here also is a link to the podcast of a sermon inspired by this story and concluding with this poem:

Jacob, Nathanael and You

An extraordinary Sculpture of Jacob's Dream at Abilene Christian University, Texas.

8 Comments

Filed under christianity, imagination, Poems