The season of Epiphany is an invitation to reflect on the many little ‘epiphanies’, glimpses of how things really are, which are vouchsafed us in the Gospel. This coming Sunday, the first Sunday of Epiphany is a time to reflect on the moment when ‘the heavens opened’ at Jesus’ Baptism and we were given a glimpse of Father Son and Holy Spirit at the heart of all things. This sonnet, which I am posting a little early in case people might want to use it on Sunday, is a reflection on that mystery. As always you can hear it by clicking on the ‘play’ sign or on the title of the poem. I am grateful to Margot Krebs Neale for the beautiful photograph, taken at the river Jordan which says as much as, if not more than the poem. The poem itself is from my collection Sounding the Seasons, published by Canterbury Press and available on Amazon or from your local bookshop. After the text of the poem I have included links to the wonderful song Steve Bell wrote from it.
Beginning here we glimpse the Three-in-one;
The river runs, the clouds are torn apart,
The Father speaks, the Sprit and the Son
Reveal to us the single loving heart
That beats behind the being of all things
And calls and keeps and kindles us to light.
The dove descends, the spirit soars and sings
‘You are belovèd, you are my delight!’
In that quick light and life, as water spills
And streams around the Man like quickening rain,
The voice that made the universe reveals
The God in Man who makes it new again.
He calls us too, to step into that river
To die and rise and live and love forever.
Also check out Steve Bell’s amazing album Keening for the Dawn in which he reworks this sonnet into a beautiful song Keening for the Dawn
You can hear the song itself on sound loud here:
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In my Anthology from Canterbury PressWaiting on the Word.The poem I have chosen for December 30th, is Christmas (1) , a remarkable sonnet by George Herbert in which he imagines discovering Jesus in a local Inn. You can hear me read this poem by clicking on the title or the play button. the image above was created by Linda Richardson. She writes:
If you are feeling over indulged and replete with food and drink, this is the poem for you. Once again we return to the truth that even while we are far off, perhaps like the prodigal son, eating, drinking and over indulging, there is always a summons to examine our conscience, to look beyond the ‘fling and bling’, as Malcolm often describes this aspect of Christmas. The image for today is a very simple watercolour: a lone figure walks towards a simple shelter from which a radiant light emanates. The light comes from above and radiates out of the shelter where Christ is born, towards the figure. The figure walks towards the light, leaving behind a long dark shadow.
The history of the people of the Bible and of Christianity is stained by the corrupt idea that God is like us, full of disapproval and ready to punish. This idea keeps us away from God and we might even think that we are so bad, we might as well be a little more bad because truly, we have blown it with God. This is our ego talking, and if we listen to it we will find only self blame, self punishment and self loathing. The image tells us that we can turn at any moment and walk into the mystery of love and presence. It is not for us to perfect ourselves before we turn, God is the one who redeems. ‘You’ve got to jump off cliffs all the time and build your wings on the way down.” (Annie Dillard)
You can find you can find the words, and a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle As always you can hear me read the poem by clicking on the title or the ‘play’ button
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The poem from my Anthology Waiting on the Word reflects on the fact that today, the fourth day of Christmas, is the feast day of the Holy Innocents. It is the day the Church remembers the story, told in Matthew’s Gospel of the appalling cruelty and wickedness of Herod in ordering the massacre of innocent children, in a bid to protect his own power-base. Appalling, but only too familiar. What Herod did then, is still being done by so many present day Herods. This scarred and wounded world is the world into which Jesus was born, the world he came to save, and amongst those brought by his blood through the grave and gate of death and into the bliss of Heaven are those children of Bethlehem who died for his name without ever knowing him. But he knows them, as he knows and loves every child in Syria, and he says of them, to every Herod, ‘Whatsoever ye do unto the least of these, ye do it unto me.’
You can hear me read this poem by clicking on the title or the play button. the image above was created by Linda Richardson. she writes:
Last year we thought nothing could be worse than seeing the bodies of refugees wash up on the beaches of Europe. This year the awful news of the destruction of Aleppo and its people breaks in upon our TV screens and hearts. Sometimes we feel that our own personal safety and comfort should be denied, after all, with so many millions of people suffering, do we have a right to personal happiness? It must be a question that so many of us ask ourselves. Of course we do not have the right to personal safety and happiness but these events give us the opportunity for generosity and gratitude.
The image is self explanatory, a nameless and homeless family, and Malcolm reminds us in his sonnet that Jesus was born into just such a situation. There is nothing new in murderous power and bloodshed and we must allow the pain of it to sing in our blood as we pray the psalms on behalf of our refugee brothers and sister, “O Lord my God, in You I have taken refuge; Save me from all those who pursue me…deliver me.”
You can find you can find the words, and a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle
And death squads spread their curse across the world.
But every Herod dies, and comes alone
To stand before the Lamb upon the throne.
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We return to Scott Cairns in my series of readings of the poems in my Anthology from Canterbury PressWaiting on the Word.The poem I have chosen for December 27th, is Nativity, a beautiful reflection on an icon of the Nativity and how it draws us in. You can hear me read this poem by clicking on the title or the play button. the image above was created by Linda Richardson. Linda writes:
As I read this poem I discerned a kind of radiance and inwardness that fascinated me. Again there are glimpses of the Divine that may be missed if we are not attentive or prayerful. We lean in and see a “tiny God.. slip briefly out of time.. miss the point or meet there”.
In the image, I created a fissure in the virgin blue, and beyond that there is a brightness that cannot be touched. It is a secret brightness, obscure and transcendent and cannot be possessed by us. All of life is potentially prayer that deepens us and makes our ‘ordinary’ time more loving and creative. But prayer is not an intellectual activity but an activity of love where we learn to be near God and learn too, never to leave the holiness of his nearness as we go about our daily duties.
You can find you can find the words, and a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle As always you can hear me read the poem by clicking on the title or the ‘play’ button
If you would like to encourage and support this blog, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!
Milton wrote an Ode on the Morning of Christ’s Nativity, which no one can hope to emulate,and which I have also posted in a blog post this morning with a beautiful illustration by Linda Richardson, however I thought I would also offer you something of my own. In this poem I have followed Milton’s lead in drawing a contrast between the various gods of the Classical world and the full and astonishing revelation of God’s love in the manger at Bethlehem. This was originally a short three verse poem, but at the behest of Steve Bell I have re-written it so that it is now also a song, with a tune of his composing on his award-winning Album Keening for the Dawn. I have written about our collaboration here.
The poem is published in my book The Singing Bowl. I have also recorded the song myself, on Steve Bell’s amazing new retrospective four cd set ‘Pilgrimage’As always you can hear me reading of this poem which you can hear by clicking on the ‘play’ button below or the title
If you would like to encourage and support this blog, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!
Merry Christmas! In my Advent Anthology from Canterbury PressWaiting on the Word,The poem I have chosen for Christmas Day is a substantial extract from ‘Ode on the Moring of Christ’s Nativity by John Milton. You can hear me read this poem by clicking on the title or the play button. the image above was created byLinda Richardson.Linda writes:
It is Christmas day and the poem recalls to my mind, all the beautiful images we have of Christmas. One of my favourites is the Magi. Perhaps it is because, of all the Christmas characters, they are very aware of what they are doing. They have travelled a long way and a great distance to worship a King. These are the Christmas ‘professionals’, the seers and Wise Men who have come prepared with gifts and acts of worship. As they reach their goal their faces are lit up with the light of the Holy Family.
I wonder where you would place yourself among the Christmas characters? Are you a prepared, professional with a worshipping heart? Perhaps you are like the shepherds and Christmas rolls right over you leaving you rather baffled and scratching your head. Perhaps you are an angel…perhaps you are a sheep. Whatever you feel you are, there is a place for all of us at the manger.
You can find you can find the words, and a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle
And chose with us a darksome house of mortal clay.
Say, heavenly Muse, shall not thy sacred vein
Afford a present to the Infant God?
Hast thou no verse, no hymn, or solemn strain,
To welcome him to this his new abode,
Now while the heaven, by the sun’s team untrod,
Hath took no print of the approaching light,
And all the spangled host keep watch in squadrons bright?
See, how from far, upon the eastern road,
The star-led wisards haste with odours sweet:
O run, prevent them with thy humble ode,
And lay it lowly at his blessed feet;
Have thou the honour first thy Lord to greet,
And join thy voice unto the Angel quire,
From out his secret altar touch’d with hallow’d fire.
THE HYMN.
It was the winter wild,
While the heaven-born child
All meanly wrapt in the rude manger lies;
Nature, in awe to him,
Had doff’d her gaudy trim,
With her great Master so to sympathize:
It was no season then for her
To wanton with the sun, her lusty paramour.
Only with speeches fair
She wooes the gentle air
To hide her guilty front with innocent snow;
And on her naked shame,
Pollute with sinful blame,
The saintly veil of maiden white to throw;
Confounded, that her Maker’s eyes
Should look so near upon her foul deformities.
But he, her fears to cease,
Sent down the meek-ey’d Peace;
She, crown’d with olives green, came softly sliding
Down through the turning sphere,
His ready harbinger,
With turtle wing the amorous clouds dividing;
And, waving wide her myrtle wand,
She strikes an universal peace through sea and land.
Nor war, or battle’s sound,
Was heard the world around:
The idle spear and shield were high up hung;
The hooked chariot stood
Unstain’d with hostile blood;
The trumpet spake not to the armed throng;
And kings sat still with awful eye,
As if they surely knew their sovran Lord was by.
But peaceful was the night,
Wherein the Prince of light
His reign of Peace upon the earth began:
The winds, with wonder whist,
Smoothly the waters kiss,
Whispering new joys to the mild ocean,
Who now hath quite forgot to rave,
While birds of calm sit brooding on the charmed wave.
The stars, with deep amaze,
Stand fix’d in steadfast gaze,
Bending one way their precious influence;
And will not take their flight,
For all the morning light,
Or Lucifer, that often warn’d them thence;
But in their glimmering orbs did glow,
Until their Lord himself bespake, and bid them go.
And, though the shady gloom
Had given day her room,
The sun himself withheld his wonted speed,
And hid his head for shame,
As his inferiour flame
The new-enlighten’d world no more should need;
He saw a greater sun appear
Than his bright throne, or burning axletree, could bear.
The shepherds on the lawn,
Or e’er the point of dawn,
Sat simply chatting in a rustick row;
Full little thought they then,
That the mighty Pan
Was kindly come to live with them below;
Perhaps their loves, or else their sheep,
Was all that did their silly thoughts so busy keep.
When such musick sweet
Their hearts and ears did greet,
As never was by mortal finger strook;
Divinely-warbled voice
Answering the stringed noise,
As all their souls in blissful rapture took:
The air, such pleasure loth to lose,
With thousand echoes still prolongs each heavenly close.
Nature that heard such sound,
Beneath the hollow round
Of Cynthia’s seat, the aery region thrilling,
Now was almost won
To think her part was done,
And that her reign had here its last fulfilling;
She knew such harmony alone
Could hold all Heaven and Earth in happier union.
At last surrounds their sight
A globe of circular light,
That with long beams the shamefac’d night array’d;
The helmed Cherubim,
And sworded Seraphim,
Are seen in glittering ranks with wings display’d,
Harping in loud and solemn quire,
With unexpressive notes, to Heaven’s new-born Heir.
Such musick (as ‘tis said)
Before was never made,
But when of old the sons of morning sung,
While the Creator Great
His constellations set,
And the well-balanc’d world on hinges hung;
And cast the dark foundations deep,
And bid the weltering waves their oozy channel keep.
Ring out, ye crystal spheres,
Once bless our human ears,
If ye have power to touch our senses so;
And let your silver chime Move in melodious time;
And let the base of Heaven’s deep organ blow;
And, with your ninefold harmony,
Make up full consort to the angelick symphony.
For, if such holy song
Enwrap our fancy long,
Time will run back, and fetch the age of gold;
And speckled Vanity
Will sicken soon and die,
And leprous Sin will melt from earthly mould;
And Hell itself will pass away,
And leave her dolorous mansions to the peering day.
Yea, Truth and Justice then
Will down return to men,
Orb’d in a rainbow; and, like glories wearing,
Mercy will sit between,
Thron’d in celestial sheen,
With radiant feet the tissued clouds down steering;
And Heaven, as at some festival,
Will open wide the gates of her high palace hall …
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In my Advent Anthology from Canterbury PressWaiting on the Word,The poem I have chosen for Christmas Eve, is Christmas Eve by Christina Rossetti. You can hear me read this poem by clicking on the title or the play button. the image above was created by Linda Richardson for her book of responses to waiting on the word. Linda writes:
Some years ago I had the wonderful privilege of seeing ‘Dance’ by Henri Matisse. It was the one kept at The Hermitage, St Petersburg, and it was brought to London for an exhibition. It is nearly four meters wide and unlike like one in New York, the figures are not pink but a glowing orange, like reflected fire light. I was utterly overwhelmed when I saw it, and I was moved to tears.
The words, ‘For Christmas bringeth Jesus”, echo through today’s poem and are for me, the centre of all this season’s activity and the reason for our joy and celebration. In the image I painted there is no speech except that of the wildly dancing figures. They are intent on celebrating the Word made flesh, through their own flesh, and all around them the trees join in the dance. Above them the birds wheel about with the clouds and stars and the whole of creation redounds in joy and praise.
You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Isaiah 55
You can find you can find the words, and a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle
I should add that unfortunately the little word ‘a’ was committed from the first line in the printing of the anthology, which slightly spoils the rhythm. You can hear me read the proper text on this recording and I also post that corrected text below:
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Today, is Holy Cross day. It originally commemorated the day when Helena the Mother of Constantine was believed to have found the true cross, astonishing the inhabitants of Jerusalem by searching the rubbish tip of Golgotha and, on unearthing this discarded sign of shame, exalting it as the greatest treasure on earth. But this festival has become since then a day when any of us can again find the cross, still a discarded sign of shame, and find in it the greatest treasure and the source of grace. To mark the day I am reposting here four of the sonnets for the Stations of the Cross, which form the core of my book Sounding the Seasons and are also intended to be read on Good Friday.
Please feel free to make use of them in anyway you like, and to reproduce them, but I would be grateful if you could include in any hand-outs a link back to this blog.
The Image above was made by Lancia Smith and the images below are taken from a set of stations of the cross in St. Alban’s church Oxford. I have also read the sonnets onto audioboo, so you can click on the ‘play’ button or on the title of each poem to hear it.
See, as they strip the robe from off his back
And spread his arms and nail them to the cross,
The dark nails pierce him and the sky turns black,
And love is firmly fastened onto loss.
But here a pure change happens. On this tree
Loss becomes gain, death opens into birth.
Here wounding heals and fastening makes free
Earth breathes in heaven, heaven roots in earth.
And here we see the length, the breadth, the height
Where love and hatred meet and love stays true
Where sin meets grace and darkness turns to light
We see what love can bear and be and do,
And here our saviour calls us to his side
His love is free, his arms are open wide.
The dark nails pierce him and the sky turns black
We watch him as he labours to draw breath
He takes our breath away to give it back,
Return it to it’s birth through his slow death.
We hear him struggle breathing through the pain
Who once breathed out his spirit on the deep,
Who formed us when he mixed the dust with rain
And drew us into consciousness from sleep.
His spirit and his life he breathes in all
Mantles his world in his one atmosphere
And now he comes to breathe beneath the pall
Of our pollutions, draw our injured air
To cleanse it and renew. His final breath
Breathes us, and bears us through the gates of death.
His spirit and his life he breathes in all
Now on this cross his body breathes no more
Here at the centre everything is still
Spent, and emptied, opened to the core.
A quiet taking down, a prising loose
A cross-beam lowered like a weighing scale
Unmaking of each thing that had its use
A long withdrawing of each bloodied nail,
This is ground zero, emptiness and space
With nothing left to say or think or do
But look unflinching on the sacred face
That cannot move or change or look at you.
Yet in that prising loose and letting be
He has unfastened you and set you free.
If you are enjoying these posts, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!
Psalm 29 is one of those short psalms that thrills with an intense, almost electric poetic charge. It is a celebration of ‘the voice of the Lord’ singing and ringing through nature and yet resounding and commanding from above and beyond nature:
It is the Lord that commandeth the waters: it is the glorious God that maketh the thunder.
It is the Lord that ruleth the sea; the voice of the Lord is mighty in operation: the voice of the Lord is a glorious voice.
The voice of the Lord breaketh the cedar-trees: yea, the Lord breaketh the cedars of Libanus.
He maketh them also to skip like a calf: Libanus also, and Sirion, like a young unicorn.
The voice of the Lord divideth the flames of fire; the voice of the Lord shaketh the wilderness: yea, the Lord shaketh the wilderness of Cades.
A Christian praying and responding to this psalm does so knowing that the Lord whose voice is celebrated in this psalm is Christ, whose voice is also within us as well as beyond us, who speaks to us in the voices of the poor and in his own Passion and compassion.
As usual you can hear me read the poem by pressing the ‘play’ button if it appears, or else by clicking on the title. For the other poems in my psalm series type the word ‘psalm’ into the search box on the right.
The voice that rolls through thunderclouds, and calls
The deep seas and steep waves, the quiet voice
That stirs our sleeping conscience and recalls
Us to the love we had abandoned, leads
Us through the parting mists of doubt, or falls
Upon us like a revelation, pleads
With us upon the poor’s behalf, blazes
In glory from each burning bush, and bleeds
Out from compassion’s wounds, raises
Our spirits till we dance for joy
And gives us too, a voice to sing his praises.
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Here is a sonnet for Ascension Day, the glorious finale of the Easter Season. I’m posting it a day in advance, in case anyone would like to use it in a service, either on the day itself or else this Sunday.
In the mystery of the Ascension we reflect on the way in which, one sense Christ ‘leaves’ us and is taken away into Heaven, but in another sense he is given to us and to the world in a new and more universal way. He is no longer located only in one physical space to the exclusion of all others. He is in the Heaven which is at the heart of all things now and is universally accessible to all who call upon Him. And since His humanity is taken into Heaven, our humanity belongs there too, and is in a sense already there with him.”For you have died”, says St. Paul, “and your life is hidden with Christ in God”. In the Ascension Christ’s glory is at once revealed and concealed, and so is ours. The sonnet form seemed to me one way to begin to tease these things out.
Please feel free to make use of this, and my other sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.
As always you can hear the sonnet by clicking on the ‘play’ button if it appears in your browser or by clicking on the title of the poem.
I’m grateful to Oliver Neale for the image above, the image below was taken as we launched rockets to celebrate Ascension day at Girton College:
We saw his light break through the cloud of glory
Whilst we were rooted still in time and place
As earth became a part of Heaven’s story
And heaven opened to his human face.
We saw him go and yet we were not parted
He took us with him to the heart of things
The heart that broke for all the broken-hearted
Is whole and Heaven-centred now, and sings,
Sings in the strength that rises out of weakness,
Sings through the clouds that veil him from our sight,
Whilst we our selves become his clouds of witness
And sing the waning darkness into light,
His light in us, and ours in him concealed,
Which all creation waits to see revealed .
If you are enjoying these posts, you might like, on occasion,(though not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish.
@gtomlin Having written those words in the spring I never thought they would still be needed now 11 hours ago
RT @gtomlin: Highest number of UK deaths today - 1610.
Still haunted by @malcolmguite's words:
Behind each number one belovèd face
A ligh… 11 hours ago
Merry Christmas!
