Tag Archives: memory

English Saints and Martyrs of the Reformation Era

Latimer’s Pulpit, you can touch the wood.

On May the 4th the Church of England celebrates the witness of the Saints and Martyrs of the Reformation Era. What is significant about this day is that we are not simply remembering ‘our own’ martyrs, those like Cramner, Ridley and Latimer, who died for maintaining adherence to the Church of England in the face of Roman Catholic persecution. We are also remembering those Roman Catholics who died at the hands of Protestants for maintaining their Faith and allegiance. We are recognizing that there was true Godliness and great courage in martyrs on both sides of that divide, and therefore also recognizing that there was terrible error and great evil committed by those who ordered the martyrdoms on both sides! It is a salutary lesson in humility; personal humility as one stands in awe of the holiness and courage of those who witnessed unto the point of death, but also corporate humility, humility and repentance for the Church as an Institution as we remember how Christians have turned so swiftly from being oppressed to becoming oppressors.

To mark this day I am reposting two sonnets; Latimer’s Pulpit which celebrates Hugh Latimer a Martyr associated with my former church of St. Edwards, and The Gathered Glories, a sonnet from Sounding the Seasons, which celebrates the many unknown saints who have passed through their great tribulation and now shine in glory around the throne of the Lamb.

Here first is a preliminary note about the pulpit described in the first poem:

It is known as Latimer’s Pulpit,  for Hugh Latimer the great Saint and Martyr preached there often, and it was in this pulpit that he preached the famous sermon of the card, to which my sonnet alludes.

In that sermon he imagines that we are losing a card game with the devil. One after another he lays out the black suit of our sins, he holds all the cards and is ready to take the ‘trick’ of our souls, but Christ leans forward and lays on top of all those sins the trump card that wins us back; the king of hearts, for in a universe where God is love, then love is always trumps. At the end of the sermon he exhorts his hearers to do for others what Christ has done for them. When people deal you cards of malice, hate, or envy always and only reply by trumping hate with love. His great love, even of his enemies, shone through when he was burned at the stake for his faith in 1555. It is an extraordinary experience to touch the wood, and to stand in that pulpit and preach as I used to do each week.

And here are the poems, as always you can hear it by pressing the ‘play’ button if it appears or by clicking on the title:

Latimer’s pulpit

Latimer’s pulpit, you can touch the wood,
Sound for yourself the syllables of grace
That sounded and resounded through this place;
A quickened word, a kindling for good
In evil times; when malice held the cards
And played them, in the play of politics,
When knaves with knives were taking all the tricks,
When Christendom was shivered into shards,
When King and Queen were pitched in different camps,
When burning books could stoke the fire for men,
When such were stacked against him –even then
Latimer knew that hearts alone are trumps.
He gave the King of Hearts his proper name,
He touched this wood, and kindled love to flame.

//

The Gathered Glories

Though Satan breaks our dark glass into shards

Each shard still shines with Christ’s reflected light,

It glances from the eyes, kindles the words

Of all his unknown saints. The dark is bright

With quiet lives and steady lights undimmed,

The witness of the ones we shunned and shamed.

Plain in our sight and far beyond our seeing

He weaves them with us in the web of being

They stand beside us even as we grieve,

The lone and left behind whom no one claimed,

Unnumbered multitudes, he lifts above

The shadow of the gibbet and the grave,

To triumph where all saints are known and named;

The gathered glories of His wounded love.

‘Each shard still shines’ image by Margot Krebs Neal

This sonnet is drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are also available in Canada via Steve Bell. The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

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Filed under christianity, imagination, literature, St. Edward's

Bible Sunday: Hear, Read, Mark, Learn, and Inwardly Digest!

Book_of_common_prayer_1552Hear, Read, Mark, Learn, and Inwardly Digest! These five glorious verbs, deepening as they follow one another in intensity of engagement, come altogether in one of the most justly famous collects in The Book of Common Prayer; the collect traditionally set for the second in Advent, and now used, in the new common lectionary for this Sunday, the 23rd October: Bible Sunday Here’s the whole collect:.

BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

This is surely one of the best, and most Biblically rooted prayers about reading the Bible ever! here is a brief reflection on each of these petitions followed by a Sonnet about reading the Bible:

Hear:

When it comes to our reception of scripture this collect starts where most people, at the time of its composition would start; with hearing! Most people weren’t literate, and though the reformers had made sure a Bible ‘in a language understanded of the people’ was set in every church, most people had to hear it read aloud by someone else, and of course the King Jmes Translation was made to be read aloud and not a verse of it was passed until it’s phrasing had stood the test of being read aloud, until it was something sonorous and memorable.

Read:

But of course we go on from hearing to reading, as so many of those first auditors did, for the translation of the Bible into English was the single greatest spur to the growth of literacy in the English-speaking world and Bible translation remains to day one of he great drivers of literacy and education with all the good that follows.

Mark:

But we cannot rest with reading, we must learn to mark. Mark here means more than simply ‘pay attention’. It means to make a mark, not only in the outward sense of marking up or underlining and annotation of passages, but inwardly to mark, to let the scriptures themselves underscore in us those passages which are marked out by God to make their particular mark in us. We all know such passages, the ones that, in a given reading seemed to have been marked out for us particularly.

Learn:

Marking, and being marked in turn, is of course the beginning of learning. Now learning by rote, done by itself for no reason probably does no good, but learning by heart can sometimes be a pathway to learning in and through the heart. I will never forget when, as a newly-ordained curate, I was called to the deathbed of a very old lady in one of those dreadful ‘care homes’ She was suffering equally from dementia and neglect and the nurse told me that she couldn’t speak three words of sense together. At a loss as to how to pray I began to recite the 23rd psalm, in the Prayer Book version. Suddenly I became aware of a voice beside me, faint at first but growing stronger. It was the old woman joining in through laboured breath. I had a strong snse that the person speaking these words was not the wandered old lady but the little girl who had learnt them all those years ago. We made it to the end of the psalm together and she died peacefully as  I was saying the Gloria. ‘I will dwell in the house of the Lord forever’ were the last words on her lips.

Inwardly Digest:

But there is more than that, the last petiton is the deepest. The prayer that we should ‘inwardly digest’ the scriptures has roots in a profound and ancient way of reading, still preserved by the church in the name ‘Lectio Divina‘. You can see its earliest roots in Jesus words to Satan, themselves a quotation from Scripture: “Man does not live by bread alone but by every word that proceedeth out of the mouth of God”. We are to live on, and be sustained by scripture just as we live on and are sustained by bread, to take it in daily till it becomes transformed into part of the very substance of who we are, giving us new strength.

After the prologue, the first sonnet in my sequence Sounding the Seasons; seventy sonnets for the Christian year, is called The Lectern, and it is essentially a hymn to scripture written in response to this collect and what the collect reveals about reading scripture in church. Here it is. As usual you can hear it by clicking on the ‘play’ button or the title.

The Lectern

Some rise on eagles’ wings, this one is plain,
Plain English workmanship in solid oak.
Age gracefully it says, go with the grain.
You walk towards an always open book,
Open as every life to every light,
Open to shade and shadow, day and night,
The changeless witness of your changing pain.
Be still the Lectern says, stand here and read.
Here are your mysteries, your love and fear,
And, running through them all, the slender thread
Of God’s strange grace, red as these ribbons, red
As your own blood when reading reads you here
And pierces joint and marrow…
So you stand,
The lectern still beneath your trembling hand.

Geoffrey Barnes about to read the poem 'The Lectern' at the lectern for which it was written

Geoffrey Barnes about to read the poem ‘The Lectern’ at the lectern for which it was written

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English Saints and Martyrs of the Reformation Era

Latimer’s Pulpit, you can touch the wood.

On May the 4th the Church of England celebrates the witness of the Saints and Martyrs of the Reformation Era. What is significant about this day is that we are not simply remembering ‘our own’ martyrs, those like Cramner, Ridley and Latimer, who died for maintaining adherence to the Church of England in the face of Roman Catholic persecution. We are also remembering those Roman Catholics who died at the hands of Protestants for maintaining their Faith and allegiance. We are recognizing that there was true Godliness and great courage in martyrs on both sides of that divide, and therefore also recognizing that there was terrible error and great evil committed by those who ordered the martyrdoms on both sides! It is a salutary lesson in humility; personal humility as one stands in awe of the holiness and courage of those who witnessed unto the point of death, but also corporate humility, humility and repentance for the Church as an Institution as we remember how Christians have turned so swiftly from being oppressed to becoming oppressors.

To mark this day I am reposting, a little in advance, two sonnets; Latimer’s Pulpit which celebrates Hugh Latimer a Martyr associated with my former church of St. Edwards, and The Gathered Glories, a sonnet from Sounding the Seasons, which celebrates the many unknown saints who have passed through their great tribulation and now shine in glory around the throne of the Lamb.

Here first is a preliminary note about the pulpit described in the first poem:

It is known as Latimer’s Pulpit,  for Hugh Latimer the great Saint and Martyr preached there often, and it was in this pulpit that he preached the famous sermon of the card, to which my sonnet alludes.

In that sermon he imagines that we are losing a card game with the devil. One after another he lays out the black suit of our sins, he holds all the cards and is ready to take the ‘trick’ of our souls, but Christ leans forward and lays on top of all those sins the trump card that wins us back; the king of hearts, for in a universe where God is love, then love is always trumps. At the end of the sermon he exhorts his hearers to do for others what Christ has done for them. When people deal you cards of malice, hate, or envy always and only reply by trumping hate with love. His great love, even of his enemies, shone through when he was burned at the stake for his faith in 1555. It is an extraordinary experience to touch the wood, and to stand in that pulpit and preach as I do each week.

And here are the poems, as always you can hear it by pressing the ‘play’ button if it appears or by clicking on the title:

Latimer’s pulpit

Latimer’s pulpit, you can touch the wood,
Sound for yourself the syllables of grace
That sounded and resounded through this place;
A quickened word, a kindling for good
In evil times; when malice held the cards
And played them, in the play of politics,
When knaves with knives were taking all the tricks,
When Christendom was shivered into shards,
When King and Queen were pitched in different camps,
When burning books could stoke the fire for men,
When such were stacked against him –even then
Latimer knew that hearts alone are trumps.
He gave the King of Hearts his proper name,
He touched this wood, and kindled love to flame.

//

The Gathered Glories

Though Satan breaks our dark glass into shards

Each shard still shines with Christ’s reflected light,

It glances from the eyes, kindles the words

Of all his unknown saints. The dark is bright

With quiet lives and steady lights undimmed,

The witness of the ones we shunned and shamed.

Plain in our sight and far beyond our seeing

He weaves them with us in the web of being

They stand beside us even as we grieve,

The lone and left behind whom no one claimed,

Unnumbered multitudes, he lifts above

The shadow of the gibbet and the grave,

To triumph where all saints are known and named;

The gathered glories of His wounded love.

‘Each shard still shines’ image by Margot Krebs Neal

This sonnet is drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are also available in Canada via Steve Bell. The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

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Filed under christianity, imagination, literature, St. Edward's

Dante and the companioned journey: De Magistro

Dante with mount Purgatory in the background

Dante with mount Purgatory in the background

This week is the Dante Week for readers of my book  The Word in the Wilderness, my compilation of a poem a day for Lent.  In that book I give three poems from my sequence of nine written in response to the Commedia but I thought I might repost all nine on this blog for those who were interested in following up the sequence. You can read the first poem in my dante sequence (which is not in Word in the Wilderness, by clicking on this title: In Medias Res, If you would like to read through and listen to all nine poems in my Dante Sequence, which is published in the Singing Bowl, you can do so by starting HERE and then following links to subsequent posts.

Today I am posting the Fourth, De Magistro.’ This poem is set for Thursday in The Word in the wilderness and the introduction is taken from that book.

Many of us can probably point to a figure like Virgil in our lives, not only an author, but a living friend and teacher, who meets us at the right moment, sets us on a good path and guides on our journey. In this poem, I celebrate someone who did that for me, the teacher, in fact, with whom I first read Dante. My poem takes its point of departure from the moment of transition we considered in Wednesday’s end of the Inferno when the poets emerge at last from the dark and see again the sky and stars, and their preparation to begin the painful and yet joyful ascent of Mount Purgatory.

Again and again I find Dante’s poem gives me glimpses of places I have been, and places I may well yet find myself, and in doing so it gives me a map, and with the map, a way forward. When I wrote this poem I was emerging from period of depression. I was grateful to be past the worst but I realized that I had work to do, things to redeem, an ascent to make. To do so I had to call to mind all the resources available to me, and I found myself summoning the powers of the poetry I had read, the insights and example of the teachers who had guided me, and above all concentrating, as they had done, on the joyful task of teaching itself. The title of this poem, ‘De Magistro’, means ‘Of the Teacher’ and it is also the title of a little book by St Augustine, co-written as a dialogue with his beloved son Adeodatus, in which father and son explore together what it means to learn and to teach and come to the conclusion that at any moment when we suddenly ‘recognize’ a truth, and make a glad, inner assent to it, it is not the outward and visible teacher, the person in the room, who is the ultimate source of that truth and that assent, but rather an ‘inner’ teacher, deep within us, a source of light and truth to whom we have brought each proposition for confirmation, and that teacher, said Augustine is Christ, himself, the Logos, the Word in each of us, who guides us through the wilderness. At such moments of joyful recognition both teacher and pupil discern the Word in and through one another, and in and through the words they share.

Dante’s poem begins ‘in a dark wood’ in ‘midmost of the path of this life’. Sometimes words themselves can seem like a tangled wood, but a good teacher can show us the path, and guide us gradually to find the true source of all language and meaning in Christ the logos, and I have tried to evoke that experience in this poem, in the lines:

 

In mid-most of the word-wood is a path

That leads back to the springs of truth in speech.

You showed it to me, kneeling on your hearth,

 

You showed me how my halting words might reach

To the mind’s maker, to the source of Love,

And so you taught me what it means to teach.

 

Perhaps, in the midst of this Lenten journey this is a good time to remember, give thanks and pray for those teachers, official and unofficial, through whom Christ has ‘brought us safe thus far’.

 

This poem is  from my collection The Singing Bowl  published by Canterbury Press and is also available on Amazon here

If English readers would like to buy my books from a proper bookshop Sarum College Bookshop here in the UK always have it in stock.

I am happy to announce to North American readers that copies of The Singing Bowl and my other books are readily available from Steve Bell Here

 

 

As always you can hear my poem by clicking on the title or the ‘play button’. I am grateful to Oliver Neale for the contemporary image that follows the poem.

4 De Magistro

I thank my God I have emerged at last,

blinking from Hell, to see these quiet stars

bewildered by the shadows that I cast.

 

You set me on this stair, in those rich hours

pacing your study, chanting poetry.

The Word in you revealed His quickening powers,

 

removed the daily veil, and let me see,

as sunlight played along your book-lined walls,

that words are windows onto mystery.

 

From Eden, whence the living fountain falls

in music, from the tower of ivory,

and from the hidden heart, He calls

 

in the language of Adam, creating memory

of unfallen speech. He sets creation

free from the carapace of history.

 

His image in us is Imagination,

His Spirit is a sacrifice of breath

upon the letters of His revelation.

 

In mid-most of the word-wood is a path

that leads back to the springs of truth in speech.

You showed it to me, kneeling on your hearth,

 

you showed me how my halting words might reach

to the mind’s Maker, to the source of Love,

and so you taught me what it means to teach.

 

Teaching, I have my ardours now to prove

climbing with joy the steps of Purgatory.

Teacher and pupil, both are on the move,

 

as fellow pilgrims on a needful journey.

photo by Oliver Neale

photo by Oliver Neale

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John Keble and The Christian Year

Portrait_of_John_Keble_(cropped)On the 14th of July the Church of England remembers with thanksgiving the life and work of the priest-poet John Keble. Keble who was part of the Oxford Movement, a  revival of depth and sanctity in the church’s ritual life, was ordained in 1815 and in 1827 published, anonymously, a little volume of poetry which gave a poem for every Sunday of the Church Year, called’ The Christian Year. It was quite simply the most popular book of verse in the nineteenth century and went through 95 editions in Keble’s life time! Some of its poems, for example ‘New Every morning is the love’ have become well known hymns. Whilst I haven’t written an individual sonnet for Keble, my entire volume ‘Sounding the Seasons; seventy sonnets for the Christian Year’, was, as the title suggests, partly inspired by Keble’s example. So here, on his day, is the opening poem of that book which  meditates on what we hope to achieve by keeping the seasons, keeping holy and memorial days. Of course the truths on which we meditate over the course of the liturgical year, from the mystery of Christmas to the all-transforming drama of Good Friday and Easter, are true all the time! But we do not remember or think of them all the time, for time itself, ‘the subtle thief’, can so easily take even the memory of truth from us. So it was a deep wisdom that led the early church to turn ‘Time the thief’ into ‘Time the messenger’, to make the very medium that might have taken the truth away from us become the medium that restores it, as Time brings round and renews each Holy Day.

 

 

Sounding The Seasons

Tramelled in time, we live with hints and guesses
Turning the wheel of each returning year,
But in between our failures and successes
We sometimes glimpse the Love that casts out fear,
Sometimes the heart remembers its own reasons
And breathes a Sanctus as we tell our story,
Tracing the tracks of grace, sounding the seasons
That lead at last through time to timeless glory.

From the first yearnings for a Saviours birth
To the full joy of knowing sins forgiven
We gather as His church on Gods’s good earth
To share an echo of the choirs of heaven
I share these hints, returning what was lent,
Turning to praise each ‘moment’s monument’.

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Dante and the companioned journey 4: De Magistro

Dante with mount Purgatory in the background

Dante with mount Purgatory in the background

This week is the Dante Week for readers of my book  The Word in the Wilderness, my compilation of a poem a day for Lent.  In that book I give three poems from my sequence of nine written in response to the Commedia but I thought I might repost all nine on this blog for those who were interested in following up the sequence. Yesterday I gave the third of them Vexilla Regis, today I am posting the Fourth, De Magistro.’ This poem is set for Thursday ion The Word in the wilderness and the introduction is taken from that book.

Many of us can probably point to a figure like Virgil in our lives, not only an author, but a living friend and teacher, who meets us at the right moment, sets us on a good path and guides on our journey. In this poem, I celebrate someone who did that for me, the teacher, in fact, with whom I first read Dante. My poem takes its point of departure from the moment of transition we considered in Wednesday’s end of the Inferno when the poets emerge at last from the dark and see again the sky and stars, and their preparation to begin the painful and yet joyful ascent of Mount Purgatory.

Again and again I find Dante’s poem gives me glimpses of places I have been, and places I may well yet find myself, and in doing so it gives me a map, and with the map, a way forward. When I wrote this poem I was emerging from period of depression. I was grateful to be past the worst but I realized that I had work to do, things to redeem, an ascent to make. To do so I had to call to mind all the resources available to me, and I found myself summoning the powers of the poetry I had read, the insights and example of the teachers who had guided me, and above all concentrating, as they had done, on the joyful task of teaching itself. The title of this poem, ‘De Magistro’, means ‘Of the Teacher’ and it is also the title of a little book by St Augustine, co-written as a dialogue with his beloved son Adeodatus, in which father and son explore together what it means to learn and to teach and come to the conclusion that at any moment when we suddenly ‘recognize’ a truth, and make a glad, inner assent to it, it is not the outward and visible teacher, the person in the room, who is the ultimate source of that truth and that assent, but rather an ‘inner’ teacher, deep within us, a source of light and truth to whom we have brought each proposition for confirmation, and that teacher, said Augustine is Christ, himself, the Logos, the Word in each of us, who guides us through the wilderness. At such moments of joyful recognition both teacher and pupil discern the Word in and through one another, and in and through the words they share.

Dante’s poem begins ‘in a dark wood’ in ‘midmost of the path of this life’. Sometimes words themselves can seem like a tangled wood, but a good teacher can show us the path, and guide us gradually to find the true source of all language and meaning in Christ the logos, and I have tried to evoke that experience in this poem, in the lines:

 

In mid-most of the word-wood is a path

That leads back to the springs of truth in speech.

You showed it to me, kneeling on your hearth,

 

You showed me how my halting words might reach

To the mind’s maker, to the source of Love,

And so you taught me what it means to teach.

 

Perhaps, in the midst of this Lenten journey this is a good time to remember, give thanks and pray for those teachers, official and unofficial, through whom Christ has ‘brought us safe thus far’.

 

This poem is  from my collection The Singing Bowl  published by Canterbury Press and is also available on Amazon here

If English readers would like to buy my books from a proper bookshop Sarum College Bookshop here in the UK always have it in stock.

I am happy to announce to North American readers that copies of The Singing Bowl and my other books are readily available from Steve Bell Here

 

 

As always you can hear my poem by clicking on the title or the ‘play button’. I am grateful to Oliver Neale for the contemporary image that follows the poem.

4 De Magistro

I thank my God I have emerged at last,

blinking from Hell, to see these quiet stars

bewildered by the shadows that I cast.

 

You set me on this stair, in those rich hours

pacing your study, chanting poetry.

The Word in you revealed His quickening powers,

 

removed the daily veil, and let me see,

as sunlight played along your book-lined walls,

that words are windows onto mystery.

 

From Eden, whence the living fountain falls

in music, from the tower of ivory,

and from the hidden heart, He calls

 

in the language of Adam, creating memory

of unfallen speech. He sets creation

free from the carapace of history.

 

His image in us is Imagination,

His Spirit is a sacrifice of breath

upon the letters of His revelation.

 

In mid-most of the word-wood is a path

that leads back to the springs of truth in speech.

You showed it to me, kneeling on your hearth,

 

you showed me how my halting words might reach

to the mind’s Maker, to the source of Love,

and so you taught me what it means to teach.

 

Teaching, I have my ardours now to prove

climbing with joy the steps of Purgatory.

Teacher and pupil, both are on the move,

 

as fellow pilgrims on a needful journey.

photo by Oliver Neale

photo by Oliver Neale

7 Comments

Filed under literature, Poems

English Saints and Martyrs of the Reformation Era

Latimer’s Pulpit, you can touch the wood.

On May the 4th the Church of England celebrates the witness of the Saints and Martyrs of the Reformation Era. What is significant about this day is that we are not simply remembering ‘our own’ martyrs, those like Cramner, Ridley and Latimer, who died for maintaining adherence to the Church of England in the face of Roman Catholic persecution. We are also remembering those Roman Catholics who died at the hands of Protestants for maintaining their Faith and allegiance. We are recognizing that there was true Godliness and great courage in martyrs on both sides of that divide, and therefore also recognizing that there was terrible error and great evil committed by those who ordered the martyrdoms on both sides! It is a salutary lesson in humility; personal humility as one stands in awe of the holiness and courage of those who witnessed unto the point of death, but also corporate humility, humility and repentance for the Church as an Institution as we remember how Christians have turned so swiftly from being oppressed to becoming oppressors.

To mark this day I am reposting, a little in advance, two sonnets; Latimer’s Pulpit which celebrates Hugh Latimer a Martyr associated with my own church of St. Edwards, and The Gathered Glories, a sonnet from Sounding the Seasons, which celebrates the many unknown saints who have passed through their great tribulation and now shine in glory around the throne of the Lamb.

Here first is a preliminary note about the pulpit described in the first poem:

Ours is known as Latimer’s Pulpit,  for Hugh Latimer the great Saint and Martyr preached there often, and it was in this pulpit that he preached the famous sermon of the card, to which my sonnet alludes.

In that sermon he imagines that we are losing a card game with the devil. One after another he lays out the black suit of our sins, he holds all the cards and is ready to take the ‘trick’ of our souls, but Christ leans forward and lays on top of all those sins the trump card that wins us back; the king of hearts, for in a universe where God is love, then love is always trumps. At the end of the sermon he exhorts his hearers to do for others what Christ has done for them. When people deal you cards of malice, hate, or envy always and only reply by trumping hate with love. His great love, even of his enemies, shone through when he was burned at the stake for his faith in 1555. It is an extraordinary experience to touch the wood, and to stand in that pulpit and preach as I do each week.

And here are the poems, as always you can hear it by pressing the ‘play’ button if it appears or by clicking on the title:

Latimer’s pulpit

Latimer’s pulpit, you can touch the wood,
Sound for yourself the syllables of grace
That sounded and resounded through this place;
A quickened word, a kindling for good
In evil times; when malice held the cards
And played them, in the play of politics,
When knaves with knives were taking all the tricks,
When Christendom was shivered into shards,
When King and Queen were pitched in different camps,
When burning books could stoke the fire for men,
When such were stacked against him –even then
Latimer knew that hearts alone are trumps.
He gave the King of Hearts his proper name,
He touched this wood, and kindled love to flame.

//

The Gathered Glories

Though Satan breaks our dark glass into shards

Each shard still shines with Christ’s reflected light,

It glances from the eyes, kindles the words

Of all his unknown saints. The dark is bright

With quiet lives and steady lights undimmed,

The witness of the ones we shunned and shamed.

Plain in our sight and far beyond our seeing

He weaves them with us in the web of being

They stand beside us even as we grieve,

The lone and left behind whom no one claimed,

Unnumbered multitudes, he lifts above

The shadow of the gibbet and the grave,

To triumph where all saints are known and named;

The gathered glories of His wounded love.

‘Each shard still shines’ image by Margot Krebs Neal

This sonnet is drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA and physical copies are shortly to be available in Canada via Steve Bell. The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

4 Comments

Filed under christianity, imagination, literature, St. Edward's