Tag Archives: spirituality

A Sonnet for Ash Wednesday

Brought from the burning of Palm Sunday’s Cross

I am reposting this Ash Wednesday Sonnet from  Sounding the Seasons, with a new sense of urgency. It was ten years ago that I wrote the lines:

The forests of the world are burning now
And you make late repentance for the loss.

Since then the destruction has increased, and more recently I wrote Our Burning World, set as an Anthem by Rhiannon Randle.

So here again is the sonnet and the little introduction I wrote for it a decade ago:

As I set about the traditional task of burning the remnants of last Palm Sunday’s palm crosses in order to make the ash which would bless and sign our repentance on Ash Wednesday, I was suddenly struck by the way both the fire and the ash were signs not only of our personal mortality and our need for repentance and renewal but also signs of the wider destruction our sinfulness inflicts upon God’s world and on our fellow creatures, on the whole web of life into which God has woven us and for which He also cares. So some of those themes are visited in this sonnet, which is also found in my new book The Word in the Wilderness which contains these and other poems set out so that you can reflect on a poem a day throughout Lent. If you’d like to pursue the Lenten journey further the book is available on Amazon both here and in the USA and is also available on Kindle. But if you’d like to buy it from a proper bookshop Sarum College Bookshop here in the UK always have it in stock.

As before I am grateful to Margot Krebs Neale for the remarkable commentary on these poems which she is making through her photographs. As always you can hear the poem by clicking on the title or the Play Button

Ash Wednesday

Receive this cross of ash upon your brow,
Brought from the burning of Palm Sunday’s cross.
The forests of the world are burning now
And you make late repentance for the loss.
But all the trees of God would clap their hands
The very stones themselves would shout and sing
If you could covenant to love these lands
And recognise in Christ their Lord and king.

He sees the slow destruction of those trees,
He weeps to see the ancient places burn,
And still you make what purchases you please,
And still to dust and ashes you return.
But Hope could rise from ashes even now
Beginning with this sign upon your brow.

Beginning with this sign upon your brow

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Apostle! -a sonnet for St. Paul

Conversion of Saint Paul Artist Unknown Niedersaechsisches Landesmuseum, Hannover, Germany Conversion of Saint Paul Artist Unknown Niedersaechsisches Landesmuseum, Hannover, Germany

The 25th of January is the day the Church keeps the Feast of the Conversion of St. Paul. However often told or re-told, it is still an astonishing story. That Saul, the implacable enemy of Christianity, who came against the faith ‘breathing threats and slaughter’, should be chosen by God to be Christianity’s greatest proponant and apostle is just the first of a series of dazzling and life-changing paradoxes that flow from Paul’s writing. At the heart of these is the revelation of God’s sheer grace; finding the lost, loving the violent into light, and working everything through the very weakness of those who love him. Here’s a sonnet celebrating just a little of what I glimpse in the great Apostle.

This and my other sonets for the Christian year are published together by Canterbury Press as Sounding the Seasons; seventy sonnets for the Christian Year.’ You can get this book in the UK by ordering it from your local bookshop, or via Amazon.

As always you can hear the poem by clicking n the ‘play’ button if it appears, or on the title of the poem.

Apostle

An enemy whom God has made a friend,

A righteous man discounting righteousness,

Last to believe and first for God to send,

He found the fountain in the wilderness.

Thrown to the ground and raised at the same moment,

A prisoner who set his captors free,

A naked man with love his only garment,

A blinded man who helped the world to see,

A Jew who had been perfect in the law,

Blesses the flesh of every other race

And helps them see what the apostles saw;

The glory of the lord in Jesus’ face.

Strong in his weakness, joyful in his pains,

And bound by love, he freed us from our chains.

Caravaggio: The Conversion of St. Paul

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The First Sunday of Epiphany -Jesus’ Baptism

The dove descends, the spirit soars and sings

The season of Epiphany is an invitation to reflect on the many little ‘epiphanies’, glimpses of how things really are, which are vouchsafed us in the Gospel. This coming Sunday, the first Sunday of Epiphany is a time to reflect on the moment when ‘the heavens opened’ at Jesus’ Baptism and we were given a glimpse of Father Son and Holy Spirit at the heart of all things. This sonnet, which I am posting a little early in case people might want to use it on Sunday, is a reflection on that mystery. As always you can hear it by clicking on the ‘play’ sign or on the title of the poem. I am grateful to Margot Krebs Neale for the beautiful photograph, taken at the river Jordan which says as much as, if not more than the poem. The poem itself is from my collection Sounding the Seasons, published by Canterbury Press and available on Amazon or from your local bookshop.  After the text of the poem I have included links to the wonderful song Steve Bell wrote from it.


Beginning here we glimpse the Three-in-one;
The river runs, the clouds are torn apart,
The Father speaks, the Sprit and the Son
Reveal to us the single loving heart
That beats behind the being of all things
And calls and keeps and kindles us to light.
The dove descends, the spirit soars and sings
‘You are belovèd, you are my delight!’

In that quick light and life, as water spills
And streams around the Man like quickening rain,
The voice that made the universe reveals
The God in Man who makes it new again.
He calls us too, to step into that river
To die and rise and live and love forever.

Also check out Steve Bell’s amazing album Keening for the Dawn in which he reworks this sonnet into a beautiful song
Keening for the Dawn
You can hear the song itself on sound loud here:

Epiphany on the Jordansteve-album

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O Sapientia an Advent Antiphon

Image by Linda richardson

Image by Linda Richardson

The poem I have chosen for December 17th in my Advent Anthology from Canterbury Press Waiting on the Word, is my own sonnet O Sapientia, the first in a sequence of seven sonnets on the seven ‘great O’ antiphons which I shall be reading to you each day between now and the 23rd of December. You can hear me read this poem by clicking on the title or the play button. the image above, was created by Linda Richardson for her book of responses to Waiting on the Word.

Linda writes:

If you have never heard Malcolm talking about the O antiphons you are missing a treat. You can hear a recording of him speaking at St Paul’s Cathedral here: https://www.youtube.com/watch?v=_w8ey2q28ZY&t=74s.

My response to the sonnet, ‘O Sapientia’, is a great ‘O’ of my own. The back ground of the painting is a photo transfer of a sheet of plainsong that the monks will sing every year at this time in Advent. I gave that a wash of gesso, and using a Chinese brush made a very energetic sweep in black ink and added some red too. Around the outside and inside I wrote out the words in Latin and in English, which are quite beautiful.

O Wisdom coming forth from the mouth of the Most High, reaching from one end to the other, mightily and sweetly ordering all things. Come and teach us the way of Prudence (Wisdom). The words of this antiphon have a powerfully uplifting effect on me.

 

You can find you can find a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle

In the first centuries the Church had a beautiful custom of praying seven great prayers calling afresh on Christ to come, calling him by the mysterious titles he has in Isaiah, calling to him; O Wisdom. O Root! O Key  O Light! come to us! This is the first of them

Also check out the wonderful resources on the Advent Antiphons and aother mediaeval Wisdom on Julia Holloway’s beautiful website  The Great O Antiphons

O Sapientia

O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia:
veni ad docendum nos viam prudentiae.

O Wisdom, coming forth from the mouth of the
Most High,
reaching from one end to the other mightily,
and sweetly ordering all things:
Come and teach us the way of prudence.



O Sapientia

I cannot think unless I have been thought,

Nor can I speak unless I have been spoken.

I cannot teach except as I am taught,

Or break the bread except as I am broken.

O Mind behind the mind through which I seek,

O Light within the light by which I see,

O Word beneath the words with which I speak,

O founding, unfound Wisdom, finding me,

O sounding Song whose depth is sounding me,

O Memory of time, reminding me,

My Ground of Being, always grounding me,

My Maker’s Bounding Line, defining me,

Come, hidden Wisdom, come with all you bring,

Come to me now, disguised as everything.

 

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St. John of the Cross; a sonnet

St. John of the Cross St. John of the Cross

St. John of the Cross also has his day in dark December, just the day after St. Lucy in fact.  So I am posting this ‘extra’ reflection and poem which I composed after Waiting on the Word was published, so it wasn’t included in my Advent Sequence.

John of the Cross is the saint who, more than any other, understood and dealt with the darkness that sometimes comes upon us, the saint who gave us the phrase ‘The Dark Night of the Soul’. He encountered darkness not only spiritually and psychologically, but actually: both physical darkness and the darkness of human evil when he was imprisoned in a dark dungeon by fellow Christians and indeed, members of his own order! But he did not give in to darkness, rather he perceived that it might become fruitful, the darkness not of evil but of God, that the way down might become the way up, that hidden even in the deepest darkness was the promise of that light which the darkness can never overcome. So he wrote that beautiful poem ‘Although it is the Night’, which Seamus Heaney translated so movingly, opening with the line:

How well I know that fountain, filling., running,

Although it is the night.

The other deep element in his writing is the way he understands Christ as our true lover and is able to draw on the deepest language of human loving to give voice to his intimate relationship with Christ.

I have drawn on ‘Although it is the Night’, poem and on some of the elements in his story and his spiritual writings in making the following sonnet in his honour. My sonnet also reflects on the fact that his day falls in Advent when we are all waiting in Darkness for the coming of God’s marvellous light.

This sonnet has now been collected and published by Canterbury Press in my new book Parable and Paradox. As always you can hear the sonnet by clicking on the title or the ‘play button’.  There is a very fine meditation on St. John of the Cross and a song to go with it on Steve Bell‘s lovely Advent book in his Pilgrim year series which you can find Here

John of the Cross

Deep in the dark your brothers locked you up

But not so deep as your dear Love could dive,

There at the end of colour, sense and shape,

The dark dead end that tells us we’re alive,

You sang aloud and found your absent lover,

As light’s true end comes with the end of light.

In the rich midnight came the lovely other,

You saw him plain although it was the night.

 

And now you call us all to hear that Fountain

Singing and playing well before the Dawn

The sun is still below this shadowed mountain

We wait in darkness for him to be born.

Before he rises, light-winged with the lark,

We’ll meet with our beloved in the dark.

El Greco's landscape of Toledo depicts the priory in which John was held captive El Greco’s landscape of Toledo depicts the priory in which John was held captive

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Launde Abbey on Saint Lucy’s Day

Image by Linda Richardson

Image by Linda Richardson

December 13th is St. Lucy’s day and the poem I have chosen in my Advent Anthology from Canterbury Press Waiting on the Word, is ‘Launde Abbey on St. Lucy’s Day’. I wrote this poem whilst leading an Advent retreat at Launde Abbey, a beautiful place hidden away in the soft folds of Leicestershire. This particular morning, on Saint Lucy’s day, whose brief brightness is dedicated to the martyr saint who found the true dayspring and whose name means light, I walked in the abbey grounds. As I watched the bright low winter sun rise dazzling through the bare bleak leafless trees and light at last the Abbey’s sunken rose garden this sonnet came to me.You can hear me read this poem by clicking on the title or the play button. the image above, which anticipates the ‘great ‘O’ Advent antiphons, was created by Linda Richardson in her book of artwork responses to Waiting on the Word.

Linda Writes:

I made this great ‘O’ on St Lucy’s, as a foretaste of the ‘O Antiphons’ that will begin on the 17th. Here in the dark days of winter Malcolm describes a frozen pond, winter skies and ‘frosty light that yet recalls the glory of the summer…’ The ground of the painting is a chilling white and blue, the ‘O’ is frosted with streaks of white but there is too, beneath the layers of paint and gleaming through, a recollection of summer light, even though ‘winter night will soon surround us here…’.

Nothing much is happening in this painting just as it seems that nothing much happens in the dead of winter or in the dark night of the soul. It is at such times that we might discover with a great ‘Oh’,that it is Jesus who is praying within us, Jesus who understands, and that the song of His love for the Father can always be heard within us, even in the dark depths of winter.

 

You can find you can find a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle

As always you can hear the poem by clicking on the title or the play button

Launde Abbey on St. Lucy’s day

 

St. Lucy’s day is brief and bright with frost,

In round cupped dew ponds shallow waters freeze,

Delicate fronds and rushes are held fast,

The low sun brings a contrast to the trees

Whose naked branches, dark against the skies

And fringed with glory by the light behind,

In patterns too severe for tired eyes,

Burn their bright beauty on the weary mind.

Saint Lucy’s sun still bathes these abbey walls

And in her garden rose stalks stark and bare

Shine in a frosty light that yet recalls

The glory of the summer roses there.

Though winter night will soon surround us here,

Another Advent comes, Dayspring is near.

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All Hallow’s Eve; a sonnet of reclamation

The dark is bright with quiet lives and steady lights undimmed

Halloween seems to be creeping up on Christmas in the crass commercialism stakes, even here in England, where the tradition is less strong! Halloween itself simply means the eve of all Hallows, and All Hallows is the Christian feast of All Saints, or All Saints Day’ a day when we think particularly of those souls in bliss who, even in this life, kindled a light for us, or to speak more exactly, reflected for us and to us, the already-kindled light of Christ!,  It is followed immediately on November 2nd by All Souls Day. the day we remember all the souls who have gone before us into the light of Heaven.  It is good that we should have a season of the year for remembrance and a time when we feel that the veil between time and eternity is thin and we can sense that greater and wider communion of saints to which we belong. It is also good and right that the Church settled this feast on a time in the turning of the year when the pre-Christian Celtic religions were accustomed to think of and make offerings for the dead. But it was right that, though they kept the day, they changed the custom. The greatest and only offering, to redeem both the living and the dead, has been made by Christ and if we want to celebrate our loving connections we need only now make gifts to the living, as we do in offering sweets to the ‘trick or treaters’ in this season, and far more profoundly in exchanging gifts at Christmas.

Anyway, given that both these seasons of hospitality and exchange have been so wrenched from their first purpose in order to sell tinsel and sweeties, I thought I might redress the balance a little and reclaim this season with a sonnet for All Souls/All Saints that remembers the light that shines in darkness, who first kindled it, and how we can all reflect it.

If your church is marking all saints or all souls day do feel free to print the words or use the recording.

The image which follows this poem, and takes up one of its key lines, is by Margot Krebs Neale. As always you can hear the poem by clicking on the ‘play’ button if it appears, or on the title.

This sonnet are  from Sounding the Seasons, the collection of my sonnets for the church year, published by Canterbury Press,

All Saints

Though Satan breaks our dark glass into shards

Each shard still shines with Christ’s reflected light,

It glances from the eyes, kindles the words

Of all his unknown saints. The dark is bright

With quiet lives and steady lights undimmed,

The witness of the ones we shunned and shamed.

Plain in our sight and far beyond our seeing

He weaves them with us in the web of being

They stand beside us even as we grieve,

The lone and left behind whom no one claimed,

Unnumbered multitudes, he lifts above

The shadow of the gibbet and the grave,

To triumph where all saints are known and named;

The gathered glories of His wounded love.

‘Each shard still shines’ image by Margot Krebs Neale

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