Holy Week: Maundy Thursday

So many gospel themes find their focus on Maundy Thursday, so many threads of connection flowing to and from this deep source of love and vision, in the foot washing, and in the last supper.

The meditation in this sonnet, is centred on the ancient idea of the four elements of earth, air, water and fire, for it struck me as I contemplated the events of Maundy Thursday, both the foot-washing and the first communion, that all these elements of the old creation are taken up by Jesus and transformed in the making of the new. Jesus is both the fully human companion cleansing his friends with a gentle touch, sharing his last supper with them, showing the fullness of his love, and he also the Word, God in his full creative and shaping power, the One in and through whom everyone in that room, and every element of the world is sustained in the beauty and particularity of its being. What we witness in the birth of the sacraments is both a human drama and a divine act of new creation. Although we cannot be in church to receive the familiar sacrament of this night, it may be, that if our eyes and ears are open we will sense Christ’s all-transforming presence even through the ordinary elements of the place where we are.

This sonnet, and the others I have been posting for Holy Week are all drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA . The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

Thanks to Lancia Smith for the image

You can hear the poem by clicking on the title or the ‘play’ button

Maundy Thursday.

Here is the source of every sacrament,

The all-transforming presence of the Lord,

Replenishing our every element

Remaking us in his creative Word.

For here the earth herself gives bread and wine,

The air delights to bear his Spirit’s speech,

The fire dances where the candles shine,

The waters cleanse us with His gentle touch.

And here He shows the full extent of love

To us whose love is always incomplete,

In vain we search the heavens high above,

The God of love is kneeling at our feet.

Though we betray Him, though it is the night.

He meets us here and loves us into light.

If you would like to encourage and support this blog, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!

Week 4: Know Thyself: John Davies and Tennyson

As we continue our pilgrimage together through Lent, using my book The Word in the Wilderness I am once again posting recordings of me reading all of this week’s poems together with the texts of the poems themselves.

The image above is once again kindly provided by Lancia Smith

Last week we walked with Dante, and I want to develop this sense of our ‘companioned journey’ this week by drawing alongside two other poets who may help us with our reflections on the way. In particular I want to share with you some gems from their longer poems which, precisely because they occur in the midst of long poems, are very rarely anthologized, but which have a great deal to offer us. The twin themes which I hope these poets will open for us are self-questioning on the one hand and self-knowledge on the other. Anyone who has taken a long pilgrimage, or even just a long walk, such as we are doing through Lent, will know that there comes a time when, as other concerns subside, the big questions arise: Who am I? How much do I really know myself? What can I really know about God? How can I trust that knowledge? The passage from John Davies on what it is to be human seems especially powerful in this present crisis!

but first we start with our Sunday poem, this time for Mothering Sunday, as always with all these poems you can hear the poem by clicking on the title or the play button

 

Mothering Sunday   Malcolm Guite

 

At last, in spite of all, a recognition,

For those who loved and laboured for so long,

Who brought us, through that labour, to fruition

To flourish in the place where we belong.

A thanks to those who stayed and did the raising,

Who buckled down and did the work of two,

Whom governments have mocked instead of praising,

Who hid their heart-break and still struggled through,

The single mothers forced onto the edge

Whose work the world has overlooked, neglected,

Invisible to wealth and privilege,

But in whose lives the kingdom is reflected.

Now into Christ our mother church we bring them,

Who shares with them the birth-pangs of His Kingdom.

 

Monday

 

Why did my parents send me to the schools?   John Davies

Why did my parents send me to the Schools,

That I with knowledge might enrich my mind?

Since the desire to know first made men fools,

And did corrupt the root of all mankind:

Even so by tasting of that fruit forbid,

Where they sought knowledge, they did error find;

Ill they desir’d to know, and ill they did;

And to give Passion eyes, made Reason blind.

For then their minds did first in Passion see

Those wretched shapes of misery and woe,

Of nakedness, of shame, of poverty,

Which then their own experience made them know.

But then grew Reason dark, that she no more,

Could the faire forms of Good and Truth discern;

Bats they became, that eagles were before:

And this they got by their desire to learn.

All things without, which round about we see,

We seek to know, and how therewith to do:

But that whereby we reason, live and be,

Within our selves, we strangers are thereto.

We seek to know the moving of each sphere,

And the strange cause of th’ebs and floods of Nile;

But of that clock within our breasts we bear,

The subtle motions we forget the while.

We that acquaint our selves with every Zone

And pass both Tropics and behold the Poles

When we come home, are to our selves unknown,

And unacquainted still with our own souls.

We study Speech but others we persuade;

We leech-craft learn, but others cure with it;

We interpret laws, which other men have made,

But read not those which in our hearts are writ.

 

Is it because the mind is like the eye,

Through which it gathers knowledge by degrees −

Whose rays reflect not, but spread outwardly:

Not seeing itself when other things it sees?

No, doubtless; for the mind can backward cast

Upon her self her understanding light;

But she is so corrupt, and so defac’t,

As her own image doth her self affright.

TUESDAY

 

What It Is To Be HumanJohn Davies

She within lists my ranging mind hath brought,

That now beyond my self I list not go;

My self am centre of my circling thought,

Only my self I study, learn, and know.

I know my body’s of so frail a kind,

As force without, fevers within can kill:

I know the heavenly nature of my mind,

But ‘tis corrupted both in wit and will:

I know my soul hath power to know all things,

Yet is she blind and ignorant in all;

I know I am one of nature’s little kings,

Yet to the least and vilest things am thrall.

I know my life’s a pain and but a span,

I know my Sense is mockt with every thing:

And to conclude, I know my self a man,

Which is a proud, and yet a wretched thing.

 

WEDNESDAY

 

The Light which makes the light which makes the day   John Davies

That Power which gave me eyes the World to view,

To see my self infused an inward light,

Whereby my soul, as by a mirror true,

Of her own form may take a perfect sight,

But as the sharpest eye discerneth nought,

Except the sun-beams in the air doe shine:

So the best soul with her reflecting thought,

Sees not her self without some light divine.

To judge her self she must her self transcend,

As greater circles comprehend the less;

But she wants power, her own powers to extend,

As fettered men can not their strength express.

O Light which mak’st the light, which makes the day!

Which set’st the eye without, and mind within;

‘Lighten my spirit with one clear heavenly ray,

Which now to view it self doth first begin.

But Thou which didst man’s soul of nothing make,

And when to nothing it was fallen again,

To make it new the form of man didst take,

And God with God, becam’st a Man with men.

Thou, that hast fashioned twice this soul of ours,

So that she is by double title Thine,

Thou only knowest her nature and her pow’rs,

Her subtle form Thou only canst define…

But Thou bright Morning Star, Thou rising Sun,

Which in these later times hast brought to light

Those mysteries, that since the world begun,

Lay hid in darkness and eternal night;

Thou (like the sun) dost with indifferent ray,

Into the palace and the cottage shine,

And shew’st the soul both to the clerk and lay,

By the clear lamp of Thy Oracle divine.

 

THURSDAY

 

Death as Birth   Sir John Davies

The first life, in the mother’s womb is spent,

Where she her nursing power doth only use;

Where, when she finds defect of nourishment,

She expels her body, and this world she views.

This we call Birth; but if the child could speak,

He Death would call it; and of Nature plain,

That she would thrust him out naked and weak,

And in his passage pinch him with such pain.

 

Yet, out he comes, and in this world is placed

Where all his Senses in perfection bee:

Where he finds flowers to smell, and fruits to taste;

And sounds to hear, and sundry forms to see.

When he hath past some time upon this stage,

His Reason then a little seems to wake;

Which, though the spring, when sense doth fade with age,

Yet can she here no perfect practise make.

Then doth th’aspiring Soul the body leave,

Which we call Death; but were it known to all,

What life our souls do by this death receive,

Men would it birth or gaol delivery call.

 

In this third life, Reason will be so bright,

As that her spark will like the sun-beams shine,

And shall of God enioy the real sight.

Being still increased by influence divine.

 

Acclamation

 

O ignorant poor man! what dost thou bear

Locked up within the casket of thy breast?

What jewels, and what riches hast thou there!

What heavenly treasure in so weak a chest!

Look in thy soul, and thou shalt beauties find,

Like those which drowned Narcissus in the flood:

Honour and Pleasure both are in thy mind,

And all that in the world is counted Good.

And when thou think’st of her eternity,

Think not that Death against her nature is;

Think it a birth: and when thou goest to die,

Sing like a swan, as if thou went’st to bliss.

 

FRIDAY

 

Faith in Honest Doubt   Alfred Tennyson

You tell me, doubt is Devil-born.

 

I know not: one indeed I knew

In many a subtle question versed,

Who touch’d a jarring lyre at first,

But ever strove to make it true:

 

Perplext in faith, but pure in deeds,

At last he beat his music out.

There lives more faith in honest doubt,

Believe me, than in half the creeds.

 

He fought his doubts and gather’d strength,

He would not make his judgment blind,

He faced the spectres of the mind

And laid them: thus he came at length

 

To find a stronger faith his own;

And Power was with him in the night,

Which makes the darkness and the light,

And dwells not in the light alone,

 

But in the darkness and the cloud,

As over Siniai’s peaks of old,

While Israel made their gods of gold,

Altho’ the trumpet blew so loud.

 

Saturday

 

Strong Son of God, Immortal Love               Alfred Tennyson

 

Strong Son of God, immortal Love,

Whom we, that have not seen thy face,

By faith, and faith alone, embrace,

Believing where we cannot prove;

…

Our little systems have their day;

They have their day and cease to be:

They are but broken lights of thee,

And thou, O Lord, art more than they.

 

We have but faith: we cannot know;

For knowledge is of things we see;

And yet we trust it comes from thee,

A beam in darkness: let it grow.

 

Let knowledge grow from more to more,

But more of reverence in us dwell;

That mind and soul, according well,

May make one music as before …

If you would like to encourage and support this blog, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!

Launde Abbey on Saint Lucy’s Day

Image by Linda Richardson

December 13th is St. Lucy’s day and the poem I have chosen in my Advent Anthology from Canterbury Press Waiting on the Word, is ‘Launde Abbey on St. Lucy’s Day’. I wrote this poem whilst leading an Advent retreat at Launde Abbey, a beautiful place hidden away in the soft folds of Leicestershire. This particular morning, on Saint Lucy’s day, whose brief brightness is dedicated to the martyr saint who found the true dayspring and whose name means light, I walked in the abbey grounds. As I watched the bright low winter sun rise dazzling through the bare bleak leafless trees and light at last the Abbey’s sunken rose garden this sonnet came to me.You can hear me read this poem by clicking on the title or the play button. the image above, which anticipates the ‘great ‘O’ Advent antiphons, was created by Linda Richardson in her book of artwork responses to Waiting on the Word.

Linda Writes:

I made this great ‘O’ on St Lucy’s, as a foretaste of the ‘O Antiphons’ that will begin on the 17^th. Here in the dark days of winter Malcolm describes a frozen pond, winter skies and ‘frosty light that yet recalls the glory of the summer…’ The ground of the painting is a chilling white and blue, the ‘O’ is frosted with streaks of white but there is too, beneath the layers of paint and gleaming through, a recollection of summer light, even though ‘winter night will soon surround us here…’.

Nothing much is happening in this painting just as it seems that nothing much happens in the dead of winter or in the dark night of the soul. It is at such times that we might discover with a great ‘Oh’,that it is Jesus who is praying within us, Jesus who understands, and that the song of His love for the Father can always be heard within us, even in the dark depths of winter.

 

You can find you can find a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle

As always you can hear the poem by clicking on the title or the play button

Launde Abbey on St. Lucy’s day

St. Lucy’s day is brief and bright with frost,

In round cupped dew ponds shallow waters freeze,

Delicate fronds and rushes are held fast,

The low sun brings a contrast to the trees

Whose naked branches, dark against the skies

And fringed with glory by the light behind,

In patterns too severe for tired eyes,

Burn their bright beauty on the weary mind.

Saint Lucy’s sun still bathes these abbey walls

And in her garden rose stalks stark and bare

Shine in a frosty light that yet recalls

The glory of the summer roses there.

Though winter night will soon surround us here,

Another Advent comes, Dayspring is near.

If you would like to encourage and support this blog, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!

St. Clare: a Sonnet

This mosaic in Assisi, Italy, photographed May 28, depicts St. Clare of Assisi holding a palm frond, a symbol of her entering religious life. (CNS photo/Octavio Duran)

August the 11th is the day the church remembers with thanksgiving the life and witness of St. Clare.  She was the friend and companion of Francis, and founder of the Poor Clares. Her love for Christ, her share in the vision of St. Francis and her extraordinary gifts a soul-guide, friend, and leader made her a shining light and a clear mirror of Christ for thousands in her lifetime and still a light and inspiration to Christians from many denominations today.

Clare wrote:

Place your mind before the mirror of eternity!
Place your soul in the brilliance of glory!
Place your heart in the figure of the divine substance!
And transform your entire being into the image
of the Godhead Itself through contemplation.
So that you too may feel what His friends feel
as they taste the hidden sweetness
that God Himself has reserved from the beginning
for those who love Him”

So here is my sonnet in her honour reflecting on how the meaning of her name, ‘light and clarity’, was also the meaning of her life. This sonnet is taken from  The Singing Bowl , which is published by Canterbury Press and available through Amazon etc.

As usual you can hear me read the poem by pressing the ‘play’ button.

Clare

Santa Chiara, lovely claritas

Whose soul in stillness holds love’s pure reflection,

Shining through you as Holy Caritas,

Lucid and lucent, bringing to perfection

The girl whom Love has called to call us all

Back into truth, simplicity and grace.

Your love for Francis, radiant through the veil,

Reveals in both of you your saviour’s face.

Christ holds the mirror of your given life

Up to the world he gives himself to save,

A sacrament to keep your city safe,

A window into his eternal love.

Unveiled in heaven, dancing in the light,

Pray for this pilgrim soul in his dark night.

If you are enjoying these posts, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!
 

A pair of sonnets for St. John the Baptist.

So keep his fires burning through the night
Beacons and gateways for the child of light.

We pause for a moment in our poetic journey through the psalms, to mark an important moment in our other journey through the sacred seasons of the year. For now we have come to midsummer and the traditional Church festival for this beautiful, long-lit solstice season is the Feast of St. John the Baptist, which falls on June 24th, which was midsummer day in the old Roman Calender. Luke tells us  that John the Baptist was born about 6 months before Jesus, so this feast falls half way through the year, 6 months before Christmas!

The tradition of keeping St. John’s Eve with the lighting of Bonfires and Beacons is very ancient, almost certainly pre-Christian, but in my view it is very fitting that it has become part of a Christian festivity. Christ keeps and fulfills all that was best in the old pagan forshadowings of his coming and this Midsummer festival of light is no exception. John was sent as a witness to the light that was coming into the world, and John wanted to point to that light, not stand in its way, hence his beautiful saying ‘He must increase and I must diminish’, a good watchword for all of those who are, as the prayer book calls us, the ‘ministers and stewards of his mysteries’.

I have written two sonnets,  one for St. John’s Eve reflecting on the lighting of the fires and another for St. John’s day in which , in honour of the Baptist, I reflect on the mystery and grace of baptism itself.

I am very grateful to the artist Rebecca Merry  for her beautiful interpretation of this feast and these poems.

Both these sonnets were published in Sounding the Seasons, my cycle of seventy sonnets for the Church Year.The book is now back in stock on bothAmazon UK and USA  It is now also out on Kindle. Please feel free to make use of this, and my other sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

As usual you can hear the poems by pressing the ‘play’ button if it appears, or else by clicking on the title.

St. John the Baptist: 1 St. John’s Eve

Midsummer night, and bonfires on the hill

Burn for the man who makes way for the Light:

‘He must increase and I diminish still,

Until his sun illuminates my night.’

So John the Baptist pioneers our path,

Unfolds the essence of the life of prayer,

Unlatches the last doorway into faith,

And makes one inner space an everywhere.

Least of the new and greatest of the old,

Orpheus on the threshold with his lyre,

He sets himself aside, and cries “Behold

The One who stands amongst you comes with fire!”

So keep his fires burning through this night,

Beacons and gateways for the child of light.

St. John the Baptist: 2 Baptism

Love’s hidden thread has drawn us to the font,

A wide womb floating on the breath of God,

Feathered with seraph wings, lit with the swift

Lightening of praise, with thunder over-spread,

And under-girded with an unheard song,

Calling through water, fire, darkness, pain,

Calling us to the life for which we long,

Yearning to bring us to our birth again.

Again the breath of God is on the waters

In whose reflecting face our candles shine,

Again he draws from death the sons and daughters

For whom he bid the elements combine.

As living stones around a font today,

Rejoice with those who roll the stone away.

If you are enjoying these posts, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!

Holy Week: Maundy Thursday

So many gospel themes find their focus on Maundy Thursday, so many threads of connection flowing to and from this deep source of love and vision, in the foot washing, and in the last supper.

The meditation in this sonnet, is centred on the ancient idea of the four elements of earth, air, water and fire, for it struck me as I contemplated the events of Maundy Thursday, both the foot-washing and the first communion, that all these elements of the old creation are taken up by Jesus and transformed in the making of the new. Jesus is both the fully human companion cleansing his friends with a gentle touch, sharing his last supper with them, showing the fullness of his love, and he also the Word, God in his full creative and shaping power, the One in and through whom everyone in that room, and every element of the world is sustained in the beauty and particularity of its being. What we witness in the birth of the sacraments is both a human drama and a divine act of new creation. Although we cannot be in church to receive the familiar sacrament of this night, it may be, that if our eyes and ears are open we will sense Christ’s all-transforming presence even through the ordinary elements of the place where we are.

This sonnet, and the others I have been posting for Holy Week are all drawn from my collection Sounding the Seasons, published by Canterbury Press here in England. The book is now back in stock on both Amazon UK and USA . The book is now also out on Kindle. Please feel free to make use of these sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

Thanks to Lancia Smith for the image

You can hear the poem by clicking on the title or the ‘play’ button

Maundy Thursday.

Here is the source of every sacrament,

The all-transforming presence of the Lord,

Replenishing our every element

Remaking us in his creative Word.

For here the earth herself gives bread and wine,

The air delights to bear his Spirit’s speech,

The fire dances where the candles shine,

The waters cleanse us with His gentle touch.

And here He shows the full extent of love

To us whose love is always incomplete,

In vain we search the heavens high above,

The God of love is kneeling at our feet.

Though we betray Him, though it is the night.

He meets us here and loves us into light.

If you would like to encourage and support this blog, you might like, on occasion, (not every time of course!) to pop in and buy me a cup of coffee. Clicking on this banner will take you to a page where you can do so, if you wish. But please do not feel any obligation!

Week 4: Know Thyself: John Davies and Tennyson

As we continue our pilgrimage together through Lent, using my book The Word in the Wilderness I am once again posting recordings of me reading all of this week’s poems together with the texts of the poems themselves.

The image above is once again kindly provided by Lancia Smith

Last week we walked with Dante, and I want to develop this sense of our ‘companioned journey’ this week by drawing alongside two other poets who may help us with our reflections on the way. In particular I want to share with you some gems from their longer poems which, precisely because they occur in the midst of long poems, are very rarely anthologized, but which have a great deal to offer us. The twin themes which I hope these poets will open for us are self-questioning on the one hand and self-knowledge on the other. Anyone who has taken a long pilgrimage, or even just a long walk, such as we are doing through Lent, will know that there comes a time when, as other concerns subside, the big questions arise: Who am I? How much do I really know myself? What can I really know about God? How can I trust that knowledge? The passage from John Davies on what it is to be human seems especially powerful in this present crisis!

but first we start with our Sunday poem, this time for Mothering Sunday, as always with all these poems you can hear the poem by clicking on the title or the play button

 

Mothering Sunday   Malcolm Guite

 

At last, in spite of all, a recognition,

For those who loved and laboured for so long,

Who brought us, through that labour, to fruition

To flourish in the place where we belong.

A thanks to those who stayed and did the raising,

Who buckled down and did the work of two,

Whom governments have mocked instead of praising,

Who hid their heart-break and still struggled through,

The single mothers forced onto the edge

Whose work the world has overlooked, neglected,

Invisible to wealth and privilege,

But in whose lives the kingdom is reflected.

Now into Christ our mother church we bring them,

Who shares with them the birth-pangs of His Kingdom.

 

Monday

 

Why did my parents send me to the schools?   John Davies

Why did my parents send me to the Schools,

That I with knowledge might enrich my mind?

Since the desire to know first made men fools,

And did corrupt the root of all mankind:

Even so by tasting of that fruit forbid,

Where they sought knowledge, they did error find;

Ill they desir’d to know, and ill they did;

And to give Passion eyes, made Reason blind.

For then their minds did first in Passion see

Those wretched shapes of misery and woe,

Of nakedness, of shame, of poverty,

Which then their own experience made them know.

But then grew Reason dark, that she no more,

Could the faire forms of Good and Truth discern;

Bats they became, that eagles were before:

And this they got by their desire to learn.

All things without, which round about we see,

We seek to know, and how therewith to do:

But that whereby we reason, live and be,

Within our selves, we strangers are thereto.

We seek to know the moving of each sphere,

And the strange cause of th’ebs and floods of Nile;

But of that clock within our breasts we bear,

The subtle motions we forget the while.

We that acquaint our selves with every Zone

And pass both Tropics and behold the Poles

When we come home, are to our selves unknown,

And unacquainted still with our own souls.

We study Speech but others we persuade;

We leech-craft learn, but others cure with it;

We interpret laws, which other men have made,

But read not those which in our hearts are writ.

 

Is it because the mind is like the eye,

Through which it gathers knowledge by degrees −

Whose rays reflect not, but spread outwardly:

Not seeing itself when other things it sees?

No, doubtless; for the mind can backward cast

Upon her self her understanding light;

But she is so corrupt, and so defac’t,

As her own image doth her self affright.

TUESDAY

 

What It Is To Be HumanJohn Davies

She within lists my ranging mind hath brought,

That now beyond my self I list not go;

My self am centre of my circling thought,

Only my self I study, learn, and know.

I know my body’s of so frail a kind,

As force without, fevers within can kill:

I know the heavenly nature of my mind,

But ‘tis corrupted both in wit and will:

I know my soul hath power to know all things,

Yet is she blind and ignorant in all;

I know I am one of nature’s little kings,

Yet to the least and vilest things am thrall.

I know my life’s a pain and but a span,

I know my Sense is mockt with every thing:

And to conclude, I know my self a man,

Which is a proud, and yet a wretched thing.

 

WEDNESDAY

 

The Light which makes the light which makes the day   John Davies

That Power which gave me eyes the World to view,

To see my self infused an inward light,

Whereby my soul, as by a mirror true,

Of her own form may take a perfect sight,

But as the sharpest eye discerneth nought,

Except the sun-beams in the air doe shine:

So the best soul with her reflecting thought,

Sees not her self without some light divine.

To judge her self she must her self transcend,

As greater circles comprehend the less;

But she wants power, her own powers to extend,

As fettered men can not their strength express.

O Light which mak’st the light, which makes the day!

Which set’st the eye without, and mind within;

‘Lighten my spirit with one clear heavenly ray,

Which now to view it self doth first begin.

But Thou which didst man’s soul of nothing make,

And when to nothing it was fallen again,

To make it new the form of man didst take,

And God with God, becam’st a Man with men.

Thou, that hast fashioned twice this soul of ours,

So that she is by double title Thine,

Thou only knowest her nature and her pow’rs,

Her subtle form Thou only canst define…

But Thou bright Morning Star, Thou rising Sun,

Which in these later times hast brought to light

Those mysteries, that since the world begun,

Lay hid in darkness and eternal night;

Thou (like the sun) dost with indifferent ray,

Into the palace and the cottage shine,

And shew’st the soul both to the clerk and lay,

By the clear lamp of Thy Oracle divine.

 

THURSDAY

 

Death as Birth   Sir John Davies

The first life, in the mother’s womb is spent,

Where she her nursing power doth only use;

Where, when she finds defect of nourishment,

She expels her body, and this world she views.

This we call Birth; but if the child could speak,

He Death would call it; and of Nature plain,

That she would thrust him out naked and weak,

And in his passage pinch him with such pain.

 

Yet, out he comes, and in this world is placed

Where all his Senses in perfection bee:

Where he finds flowers to smell, and fruits to taste;

And sounds to hear, and sundry forms to see.

When he hath past some time upon this stage,

His Reason then a little seems to wake;

Which, though the spring, when sense doth fade with age,

Yet can she here no perfect practise make.

Then doth th’aspiring Soul the body leave,

Which we call Death; but were it known to all,

What life our souls do by this death receive,

Men would it birth or gaol delivery call.

 

In this third life, Reason will be so bright,

As that her spark will like the sun-beams shine,

And shall of God enioy the real sight.

Being still increased by influence divine.

 

Acclamation

 

O ignorant poor man! what dost thou bear

Locked up within the casket of thy breast?

What jewels, and what riches hast thou there!

What heavenly treasure in so weak a chest!

Look in thy soul, and thou shalt beauties find,

Like those which drowned Narcissus in the flood:

Honour and Pleasure both are in thy mind,

And all that in the world is counted Good.

And when thou think’st of her eternity,

Think not that Death against her nature is;

Think it a birth: and when thou goest to die,

Sing like a swan, as if thou went’st to bliss.

 

FRIDAY

 

Faith in Honest Doubt   Alfred Tennyson

You tell me, doubt is Devil-born.

 

I know not: one indeed I knew

In many a subtle question versed,

Who touch’d a jarring lyre at first,

But ever strove to make it true:

 

Perplext in faith, but pure in deeds,

At last he beat his music out.

There lives more faith in honest doubt,

Believe me, than in half the creeds.

 

He fought his doubts and gather’d strength,

He would not make his judgment blind,

He faced the spectres of the mind

And laid them: thus he came at length

 

To find a stronger faith his own;

And Power was with him in the night,

Which makes the darkness and the light,

And dwells not in the light alone,

 

But in the darkness and the cloud,

As over Siniai’s peaks of old,

While Israel made their gods of gold,

Altho’ the trumpet blew so loud.

 

Saturday

 

Strong Son of God, Immortal Love               Alfred Tennyson

 

Strong Son of God, immortal Love,

Whom we, that have not seen thy face,

By faith, and faith alone, embrace,

Believing where we cannot prove;

…

Our little systems have their day;

They have their day and cease to be:

They are but broken lights of thee,

And thou, O Lord, art more than they.

 

We have but faith: we cannot know;

For knowledge is of things we see;

And yet we trust it comes from thee,

A beam in darkness: let it grow.

 

Let knowledge grow from more to more,

But more of reverence in us dwell;

That mind and soul, according well,

May make one music as before …

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Launde Abbey on Saint Lucy’s Day

Image by Linda Richardson

December 13th is St. Lucy’s day and the poem I have chosen in my Advent Anthology from Canterbury Press Waiting on the Word, is ‘Launde Abbey on St. Lucy’s Day’. I wrote this poem whilst leading an Advent retreat at Launde Abbey, a beautiful place hidden away in the soft folds of Leicestershire. This particular morning, on Saint Lucy’s day, whose brief brightness is dedicated to the martyr saint who found the true dayspring and whose name means light, I walked in the abbey grounds. As I watched the bright low winter sun rise dazzling through the bare bleak leafless trees and light at last the Abbey’s sunken rose garden this sonnet came to me.You can hear me read this poem by clicking on the title or the play button. the image above, which anticipates the ‘great ‘O’ Advent antiphons, was created by Linda Richardson in her book of artwork responses to Waiting on the Word.

Linda Writes:

I made this great ‘O’ on St Lucy’s, as a foretaste of the ‘O Antiphons’ that will begin on the 17^th. Here in the dark days of winter Malcolm describes a frozen pond, winter skies and ‘frosty light that yet recalls the glory of the summer…’ The ground of the painting is a chilling white and blue, the ‘O’ is frosted with streaks of white but there is too, beneath the layers of paint and gleaming through, a recollection of summer light, even though ‘winter night will soon surround us here…’.

Nothing much is happening in this painting just as it seems that nothing much happens in the dead of winter or in the dark night of the soul. It is at such times that we might discover with a great ‘Oh’,that it is Jesus who is praying within us, Jesus who understands, and that the song of His love for the Father can always be heard within us, even in the dark depths of winter.

 

You can find you can find a short reflective essay on this poem in Waiting on the Word, which is now also available on Kindle

As always you can hear the poem by clicking on the title or the play button

Launde Abbey on St. Lucy’s day

St. Lucy’s day is brief and bright with frost,

In round cupped dew ponds shallow waters freeze,

Delicate fronds and rushes are held fast,

The low sun brings a contrast to the trees

Whose naked branches, dark against the skies

And fringed with glory by the light behind,

In patterns too severe for tired eyes,

Burn their bright beauty on the weary mind.

Saint Lucy’s sun still bathes these abbey walls

And in her garden rose stalks stark and bare

Shine in a frosty light that yet recalls

The glory of the summer roses there.

Though winter night will soon surround us here,

Another Advent comes, Dayspring is near.

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On Reading The Commedia 2: Through the Gate

Dante and Virgil at the Gate by William Blake

Continuing my contribution to the Dante 700 celebrations,Today I am posting the second, ‘Through the Gate.’ Here is the commentary with which I introduced it in The Word in the wilderness and then the poem itself:

So Dante begins again, accompanied by Virgil and they come to the very gate of Hell, with its famous inscription ‘Abandon Hope All Ye Who Enter Here’! But they don’t abandon hope, and that is the whole point. It is hope that leads and draws them on, hope inspired by love. For Virgil has revealed to Dante that it is Beatrice, the woman with whom he had fallen so completely in love as a young man, now in the bliss of Heaven, who has herself ‘ventured down the dark descent’ (to borrow Milton’s phrase) to find Virgil and ask for his help in rescuing Dante, so that she and Dante can meet again and rise together through the spheres of Heaven. Like Jesus, who went to the cross, not for pain in itself, but ‘for the joys that were set before him’, so we are to make this journey through the memories of pain and darkness, not to stay with these things but to redeem them and move beyond them. And the journey is itself made possible because Christ himself has gone before. ‘He descended into Hell.’ Throughout the journey into the Inferno we are shown signs that Christ has been this way before and broken down the strongholds. Dante is here alluding to one of the great lost Christian stories, which we need to recover today; ‘The Harrowing of Hell’. We, who build so many Hells on earth, need to know that there is no place so dark, no situation so seemingly hopeless, that cannot be opened to the light of Christ for rescue and redemption.

This is the theme I have born in mind in the following poem, which is my own ‘reader response’ to Dante’s journey. Throughout I have been mindful that the Inferno is really ‘in here and right now’ not ‘out there and back then’, and emphatically not, if we trust in Christ, some inevitable end awaiting us. In that knowledge we must have the courage to expose our own personal Hell’s to Christ and let him harrow them with us, and that is precisely what Dante’s great poem allows us to do. The great statesman and Dante enthusiast, W. E. Gladstone said: ‘The reading of Dante is not merely a pleasure, a tour de force, or a lesson; it is a vigorous discipline for the heart, the intellect, the whole man’.

For all of us, somewhere within, there is a threshold or a gate beyond which we feel we dare not go, but it is sometimes just past that threshold that our real healing and restoration needs to take place. Sometimes the best way to get through that gate, and let Christ in, is in a companioned inner journey, with a trusted ‘soul friend’, a spiritual director, or a priest to whom we can make confession in complete confidence. I have deliberately echoed the phrase, from the form of confession ‘All I cannot call to mind’ as a way of suggesting that this journey with Dante down the dark spirals; one sin leading to another, one wound inflicting the next, can itself be an invitation to confession, and so to absolution and release.

This poem is  from my collection The Singing Bowl  published by Canterbury Press and is also available on Amazon here

As before, you can hear the poem by clicking on the ‘play’ button or the title.

Through the Gate

Begin the song exactly where you are

For where you are contains where you have been

And holds the vision of your final sphere

And do not fear the memory of sin;

There is a light that heals, and, where it falls,

Transfigures and redeems the darkest stain

Into translucent colour. Loose the veils

And draw the curtains back, unbar the doors,

Of that dread threshold where your spirit fails,

The hopeless gate that holds in all the  fears

That haunt your shadowed city, fling it wide

And open to the light that finds and fares

Through the dark pathways  where you run and  hide,

through all the alleys of your riddled heart,

As pierced and open as His wounded side.

Open the map to Him and make a start,

And down the dizzy spirals, through the dark

His light will go before you, let Him chart

And name and heal. Expose the hidden ache

To him, the stinging fires and smoke that blind

Your judgement, carry you away, the mirk

And muted gloom in which you cannot find

The love that you once thought worth dying for.

Call Him to all you cannot call to mind

He comes to harrow Hell and now to your

Well guarded fortress let His love descend.

The icy ego at your frozen core

Can hear His call at last. Will you respond?

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A pair of sonnets for St. John the Baptist.

So keep his fires burning through the night
Beacons and gateways for the child of light.

We pause for a moment in our poetic journey through the psalms, to mark an important moment in our other journey through the sacred seasons of the year. For now we have come to midsummer and the traditional Church festival for this beautiful, long-lit solstice season is the Feast of St. John the Baptist, which falls on June 24th, which was midsummer day in the old Roman Calender. Luke tells us  that John the Baptist was born about 6 months before Jesus, so this feast falls half way through the year, 6 months before Christmas!

The tradition of keeping St. John’s Eve with the lighting of Bonfires and Beacons is very ancient, almost certainly pre-Christian, but in my view it is very fitting that it has become part of a Christian festivity. Christ keeps and fulfills all that was best in the old pagan forshadowings of his coming and this Midsummer festival of light is no exception. John was sent as a witness to the light that was coming into the world, and John wanted to point to that light, not stand in its way, hence his beautiful saying ‘He must increase and I must diminish’, a good watchword for all of those who are, as the prayer book calls us, the ‘ministers and stewards of his mysteries’.

I have written two sonnets,  one for St. John’s Eve reflecting on the lighting of the fires and another for St. John’s day in which , in honour of the Baptist, I reflect on the mystery and grace of baptism itself.

I am very grateful to the artist Rebecca Merry  for her beautiful interpretation of this feast and these poems.

Both these sonnets were published in Sounding the Seasons, my cycle of seventy sonnets for the Church Year.The book is now back in stock on bothAmazon UK and USA  It is now also out on Kindle. Please feel free to make use of this, and my other sonnets in church services and to copy and share them. If you can mention the book from which they are taken that would be great.

As usual you can hear the poems by pressing the ‘play’ button if it appears, or else by clicking on the title.

St. John the Baptist: 1 St. John’s Eve

Midsummer night, and bonfires on the hill

Burn for the man who makes way for the Light:

‘He must increase and I diminish still,

Until his sun illuminates my night.’

So John the Baptist pioneers our path,

Unfolds the essence of the life of prayer,

Unlatches the last doorway into faith,

And makes one inner space an everywhere.

Least of the new and greatest of the old,

Orpheus on the threshold with his lyre,

He sets himself aside, and cries “Behold

The One who stands amongst you comes with fire!”

So keep his fires burning through this night,

Beacons and gateways for the child of light.

St. John the Baptist: 2 Baptism

Love’s hidden thread has drawn us to the font,

A wide womb floating on the breath of God,

Feathered with seraph wings, lit with the swift

Lightening of praise, with thunder over-spread,

And under-girded with an unheard song,

Calling through water, fire, darkness, pain,

Calling us to the life for which we long,

Yearning to bring us to our birth again.

Again the breath of God is on the waters

In whose reflecting face our candles shine,

Again he draws from death the sons and daughters

For whom he bid the elements combine.

As living stones around a font today,

Rejoice with those who roll the stone away.

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