A Sonnet for St. Luke’s Day

St. Luke accompanied by his ‘creature’ the winged ox

This Thursday, the 18th of October, is the feast day of St. Luke the Physician and Evangelist, and so I am reposting this sonnet in his honour. This poem comes from Sounding the Seasons, my series of sonnets for the church year.  My sonnets in that series, include a mini-sequence on the four Evangelists together and the imagery in those sonnets is influenced  by the images of the four living creatures round the throne of God and the tradition that each of these creatures represents both an aspect of Christ and one of the four Evangelists.

‘...since there are four zones of the world in which we live, and four principal winds, while the Church is scattered throughout all the world, and the “pillar and ground” of the Church is the Gospel and the spirit of life it is fitting that she should have four pillars, breathing out immortality on every side, and vivifying men afresh. From which fact, it is evident that the Word, the Artificer of all, He that sitteth upon the cherubim, and contains all things, He who was manifested to men, has given us the Gospel under four aspects, but bound together by one Spirit. ‘  St. Irenaeus of Lyons  (ca. 120-202 AD)  –  Adversus Haereses 3.11.8

For a good account of this tradition click here. I am drawing my inspiration both from the opening page image of each Gospel in the Lindesfarne Gospels and also from the beautiful account of the four living creatures given by St. Ireneus, part of which I quote above. As well as being himself a Physician, and therefore the patron saint of doctors and all involved in healing ministry, Luke is also the patron of artists and painters. In this iconographic tradition Luke’s emblem is the ox, the lowly servant His gospel seems to have a particular connection with those on the margins of his society. In Luke we hear the voices of women more clearly than in any other gospel, and the claims and hope of the poor in Christ find a resonant voice.

As always you can hear the poem by clicking the ‘play’ button if it appears or clicking on the title of the poem. The photographer Margot Krebs Neale has again provided a thought-provoking photograph to interpret the poem, in this case one taken by her son Oliver.  The book with these sonnets was published by Canterbury Press  and is available from all the usual Amazons etc.

 Luke

His gospel is itself a living creature

A ground and glory round the throne of God,

Where earth and heaven breathe through human nature

And One upon the throne sees it is good.

Luke is the living pillar of our healing,

A lowly ox, the servant of the four,

We turn his page to find his face revealing

The wonder, and the welcome of the poor.

He breathes good news to all who bear a burden

Good news to all who turn and try again,

The meek rejoice and prodigals find pardon,

A lost thief reaches paradise through pain,

The voiceless find their voice in every word

And, with Our Lady, magnify Our Lord.

Thanks to Margot Krebs Neale for this image

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The Christian Plummet

A Stone Cold Jonah
Image by Alma Sheppard-Matsuo taken from the Tablet

 

In my last post I mentioned a new sequence of poems written in response to George Herbert’s beautiful poem Prayer. , saying ‘I have long felt that each of the twenty-seven images and metaphor for prayer in that exquisite sonnet could itself be the seed and beginning of a new poem and so I have decided to make my own twenty-seven sonnet response to his masterpiece’. Prompted by the fact that it is World Mental Health Day I thought I would post another these sonnets. This time responding to Herbert’s line ‘The Christian Plummet, sounding heaven and earth’. Herbert is referring to the plummet or sounding line used on ships to measure the depth below the keel, lowered into the waves on a marked line and then hauled up so that the linesman could tell the helmsman what depth he had below his keel. In my own poem thought I delft moved to imagine things from the point of view of the plummet and to see my own and other people’s experience of what it is suddenly to plummet down in the light of prayer. I especially responded to seeing the words ‘Christian’ and ‘plummet’ together. Some Christians can give you the impression that unless your constantly cheerful you’re not a true believer or haven’t ‘heard the gospel’, as though Jesus had never endured the agony in the garden. But it’s my conviction that a person is just as much a Christian when they are plummeting down and sounding depths others may not know than when they are cheerful.I hope this poem may help those who have had similar experiences of plummeting. As always you can hear the poem by clicking on the title or the ‘play’button.

The Christian Plummet

 

Down into the icy depths you plunge,

The cold dark undertow of your depression,

Even your memories of light made strange,

As you fall further from all comprehension.

You feel as though they’ve thrown you overboard,

Your fellow Christians on the sunlit deck,

A stone cold Jonah on whom scorn is poured,

A sacrifice to save them from the wreck.

 

But someone has their hands on your long line,

You sound for them the depths they sail above,

One who takes Jonah as his only sign

Sinks lower still to hold you in his love,

And though you cannot see, or speak, or breathe,

The everlasting arms are underneath.

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Discerning the tune: Two new poems for our times

Cantus Firmus

I am presently working on a new sequence of poems written in response to George Herbert’s beautiful poem Prayer. I have long felt that each of the twenty-seven images and metaphor for prayer in that exquisite sonnet could itself be the seed and beginning of a new poem and so I have decided to make my own twenty-seven sonnet response to his masterpiece.

I was going to wait a while to share any of these, but I felt the two most recent ones I have composed, responding to Herbert’s two lines

The six-days world transposing in an hour,

Kind of tune that all things hear and fear

might be helpful for some of my readers in the current stressful and disturbing cycle of news. For when I began the poem on how prayer does not ignore ‘the six-days world’ the busy weekday world, the constant cycles of unnerving news, the noise and pain and clamour of daily life, but rather seeks to transpose that dissonance into the key of love, I realised that I was articulating something I had been feeling for a long time about the damaging and depressing effect of barrages of bad news unprayed through, accumulating as a kind of uninterpreted cacophony in the mind. We need the gift of transposition and the power to hear, however tiny it might seem, the eternal tuning fork that sounds Christ’s love in the midst of things, the cantus firmus that grounds the music the cosmos. As I wrote this I also realised that my poems were haunted by Over the Rhine‘s beautiful song ‘All of it was Music’.

If you have been as disturbed and distressed as I have in recent days I hope the following two sonnets will help.

As always you can hear me read the poems by clicking on the ‘play’ button or on the title. There is a little interference on the recording in the prose introduction to the first poem, but it clears up for the poem itself.

The six days world transposing in an hour

 

Twenty-four seven in ‘the six days world’,

In endless cycles of unnerving news,

Relentlessly our restless hurts are hurled

Through empty cyber-space. Is there no muse

To make of all that pain an elegy,

Or in those waves of white noise to discern

Christ’s inner cantus firmus, that deep tone

That might give rise at last to harmony?

 

We may not seal it off or drown it out,

Nor close our hearts down in the hour of prayer,

But listening through dissonance and doubt,

Wait in the space between, until we hear

A change of key, a secret chord disclosed,

A kind of tune, and all the world transposed.

A Kind Of Tune

 

A kind of tune, a music everywhere

And nowhere. Love’s long lovely undersong,

A trace in time, a grace-note in the air,

Borne to us from the place where we belong

On every passing breeze and in the breath

Of every creature. All things hear and fear,

For faintly, through our fall, we too may hear

The strong song of the Son that undoes death.

 

And one day we will hear it unimpaired:

The joy of all the sorrowful, the song

Of all the saints who cry ‘how long’,

The hidden hope of all who have despaired.

He sang it to his mother in the womb

And now it echoes from his empty tomb.

 

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A Sonnet for St. Francis

st-francis-of-assisiSt. Francis Day falls on the 4th of October, which is also National Poetry Day, so I thought I would repost this sonnet which reflects the way Francis responded to Christ’s call by casting away the rich trappings he had inherited and embracing holy poverty.The sonnet, which I wrote shortly after the election of the new Pope, is also a prayer that Pope Francis the 1st will enable the wider church to do the same! As always you can hear the sonnet by clicking on the ‘play’ button or the title

My sonnets for the Christian Year are available from Canterbury Press Here and on Kindle here

This sonnet for Francis is taken from my book The Singing Bowl, published by Canterbury Press. It is also available from Amazon UK Here, and USA Here and in Canada it is kept in stock by SignpostMusic


‘Francis, Rebuild My Church’; a sonnet for the Saint and for the new Pope

‘Francis rebuild my church which, as you see
Is falling into ruin.’ From the cross
Your saviour spoke to you and speaks to us
Again through you. Undoing set you free,
Loosened the traps of trappings, cast away
The trammelling of all that costly cloth
We wind our saviour in. At break of day
He set aside his grave-clothes. Your new birth
Came like a daybreak too, naked and true
To poverty and to the gospel call,
You woke to Christ and Christ awoke in you
And set to work through all your love and skill
To make our ruin good, to bless and heal
To wake the Christ in us and make us whole.

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A Spell for National Poetry Day

Here is a poem called Spell, which I re-post for  National Poetry Day, which falls this year on 4th October, as it celebrates the magic powers of language itself. I have written in a previous post about the ‘daily miracle’ of our language and literacy, the magical way that words can summon up images, images that bring with them whole worlds, all the hidden correspondences between Word and World, a magic witnessed by the way a word like spell means both to spell a word and to make magic, the way chant is embedded in enchantment, the way even the dry word Grammar turns out to be cognate with Glamour in its oldest magical sense. But if all language is a kind of spell, it is a Good Spell (or Gospel as we later shortened that term). For Christian Faith points to a single source, in the Word, the Logos of God, for both the mystery of language and the mystery of being. Christ is the Word within all words, the Word behind all worlds.

Certainly many Christian writers have reflected on the paralells between the Genesis narrative in which God says “Let there be..” and each thing he summons springs into being, and the way, the uttering of words, the combination and recombination of a finite set of letters, can call into being the imaginary worlds, the sub-creations, as Tolkien calls them, that God in his Love has empowered us to create. It seems that being made as ‘Makers’ (the old word for poets) is one of the ways in which we are all made in God’s image.

Of course, because we are fallen we can abuse this gift of sub-creation, we can abuse language itself, making the very medium of creation a means of destruction. I have explored that shadow side of language in my poem “What IF…” But now I want to celebrate the God-given power and mystery of language, the magic of naming, the summoning powers entrusted to us in the twenty-six letters of our alphabet., in a sonnet I have simply called “Spell”. As always you can hear it by clicking on the title or pressing the ‘play’ button.

This poem is from my collection The Singing Bowl  published by Canterbury Press and is also available on Amazon here

Spell

Summon the summoners, the twenty-six

enchanters. Spelling silence into sound,

they bind and loose, they find and are not found.

Re-call the river-tongues from Alph to Styx,

summon the summoners, the shaping shapes

the grounds of sound, the generative gramma

signs of the Mystery, inscribed arcana

runes from the root-tree written in the deeps,

leaves from the tale-tree lifted, swift and free,

shining, re-combining in their dance

the genesis of every utterance,

pattering the pattern of the Tree.

Summon the summoners, and let them sing.

The summoners will summon Everything.

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Michaelmas; a sonnet for St. Michael the Archangel

St. Michael at Mont St. Michell -photo by Margot Krebs Neale

Continuing my sequence from Sounding the Seasons, the collection of my sonnets for the church year, published by Canterbury Press, the 29th September brings us the feast of St. Michael and All Angels which is known as Michaelmas in England, and this first autumn term in many schools and universities is still called the Michaelmas term. The Archangel Michael is traditionally thought of as the Captain of the Heavenly Host, and, following an image from the book of Revelation, is often shown standing on a dragon, an image of Satan subdued and bound by the strength of Heaven. He is also shown with a drawn sword, or a spear and a pair of scales or balances, for he represents, truth, discernment, the light and energy of intellect, to cut through tangles and confusion, to set us free to discern and choose. He is celebrated and revered in all three Monotheistic religions. There is a good, full account of him here. And here is a bright and playful image of him by the Cambridge Artist Rebecca Merry, who has done a number of icons and other images of the Archangels. You can see more of her art here, and also in the Byard Art Gallery.

And Michael’s scale is true, his blade is bright

And here is a response to the poem from photographer Margot Krebs Neale, weaving the words at the heart of the poem into the heart-shaped image. More of Margot’s work can be seen here.

As always you can hear the poem by clicking on the ‘play’ button if it appears, or the title. Many of you have commented on how good it is to be able to hear the poems, and I’m glad thats working.

Michaelmas

Michaelmas gales assail the waning year,

And Michael’s scale is true, his blade is bright.

He strips dead leaves; and leaves the living clear

To flourish in the touch and reach of light.

Archangel bring your balance, help me turn

Upon this turning world with you and dance

In the Great Dance. Draw near, help me discern,

And trace the hidden grace in change and chance.

Angel of fire, Love’s fierce radiance,

Drive through the deep until the steep waves part,

Undo the dragon’s sinuous influence

And pierce the clotted darkness in my heart.

Unchain the child you find there, break the spell

And overthrow the tyrannies of Hell.

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The Word and the words: a sonnet for Lancelot Andrewes

Lancelot Andrewes preacher and translator

September 25th is Lancelot Andrewes Day, when the Church remembers one of its greatest preachers and the man whose scholarship and gift for poetic phrasing was so central to the making of the King James Version of the Bible. My own Doctoral thesis was on Andrewes and he has exercised a huge influence on me. On the 400th anniverseary of the KJV I gave a lecture for the Society for the Study of Biblical Literature on Andrewes and translation which was published in this book The King James Version at 400. But I have also published a sonnet for Andrewes in my book for Canterbury Press  The Singing Bowl, so here it is. As usual you can hear the poem by clicking on the title or the ‘play’ button .

Lancelot Andrewes

Your mind is fixed upon the sacred page,
A candle lights your study through the night,
The choicest wit, the scholar of the age,
Seeking the light in which we see the light.
Grace concentrates in you, your hand is firm,
Tracing the line of truth in all its ways,
Through you the great translation finds its form,
‘And still there are not tongues enough to praise.’
Your day began with uttering his name
And when you close your eyes you rest in him,
His constant star still draws you to your home,
Our chosen stella praedicantium.
You set us with the Magi on the Way
And shine in Christ unto the rising day.

I also gave a talk about Lancelot Andrewes and the translation of the King James Bible to the Chelmsford Cathedral Theological Society which various people have asked to hear. They have sent me a recording which I am posting here. The talk itself doesn’t start until about three minutes into the recording and last for about 50 minutes with a question and answer session afterwards.

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