Week 5: prayer that pierces

image courtesy of https://lanciaesmith.com

image courtesy of https://lanciaesmith.com

As we continue our pilgrimage together through Lent, using my book The Word in the Wilderness I am once again posting recordings of me reading all of this week’s poems together with the texts of the poems themselves.

The image above is once again kindly provided by Lancia Smith

Now, in Passiontide, Christ becomes all the more visibly, our companion. We walk with him and see him face and overcome our own worst fears, we see him take on, in us and for us, the pain the frailty, the fear the failure, and the death itself that haunt and shadow our life. We stay with him through his Good Friday as he stays with us through ours, so that when Easter dawns we also share with him, and he bestows abundantly on us, the new life and light which death can never overcome and swallow for it, indeed has overcome and swallowed up death. In this section we will pay particular attention to Gethsemane and the agony in the garden, through a sequence of four linked poems, starting with Herbert’s poem ‘The Agony’, and moving then to Rowan Williams’ poem ‘Gethsemane’ which has the same setting and draws on Herbert’s poem. This is followed by two Hopkins’ poems that also seem to be in close contact with the Rowan Williams poem. All four poems turn on the press and pressure, of Gethsemane understood as an oil press, releasing God’s mercy into the world.

But we begin, on Sunday with Edwin Muir’e beautiful poem The Incarnate One

The Incarnate One   Edwin Muir

The windless northern surge, the sea-gull’s scream,

And Calvin’s kirk crowning the barren brae.

I think of Giotto the Tuscan shepherd’s dream,

Christ, man and creature in their inner day.

How could our race betray

The Image, and the Incarnate One unmake

Who chose this form and fashion for our sake?


The Word made flesh here is made word again

A word made word in flourish and arrogant crook.

See there King Calvin with his iron pen,

And God three angry letters in a book,

And there the logical hook

On which the Mystery is impaled and bent

Into an ideological argument.


There’s better gospel in man’s natural tongue,

And truer sight was theirs outside the Law

Who saw the far side of the Cross among

The archaic peoples in their ancient awe,

In ignorant wonder saw

The wooden cross-tree on the bare hillside,

Not knowing that there a God suffered and died.


The fleshless word, growing, will bring us down,

Pagan and Christian man alike will fall,

The auguries say, the white and black and brown,

The merry and the sad, theorist, lover, all

Invisibly will fall:

Abstract calamity, save for those who can

Build their cold empire on the abstract man.


A soft breeze stirs and all my thoughts are blown

Far out to sea and lost. Yet I know well

The bloodless word will battle for its own

Invisibly in brain and nerve and cell.

The generations tell

Their personal tale: the One has far to go

Past the mirages and the murdering snow.




Golgotha   John Heath-Stubbs


In the middle of the world, in the centre

Of the polluted heart of man, a midden;

A stake stemmed in the rubbish


From lipless jaws, Adam’s skull

Gasped up through the garbage:

‘I lie in the discarded dross of history,

Ground down again to the red dust,

The obliterated image. Create me.’

From lips cracked with thirst, the voice

That sounded once over the billows of chaos

When the royal banners advanced,

replied through the smother of dark:

‘All is accomplished, all is made new, and look-

All things, once more, are good.’

Then, with a loud cry, exhaled His spirit.




The Agony   George Herbert


Philosophers have measur’d mountains,

Fathom’d the depths of seas, of states and kings;

Walk’d with a staff to heav’n and traced fountains:

But there are two vast, spacious thins,

The which to measure it doth more behove;

Yet few there are that sound them, ‒ Sin and Love.


Who would know Sin, let him repair

Unto Mount Olivet; there shall he see

A Man so wrung with pains, that all His hair,

His skin, His garments bloody be.

Sin is that press and vice, which forceth pain

To hunt his cruel food through ev’ry vein.


Who knows not Love, let him assay

And taste that juice which, on the cross, a pike

Did set again abroach; then let him say

If ever he did taste the like,

Love is that liquor sweet and most divine,

Which my God feels as blood, but I as wine.




Gethsemane   Rowan Williams

Who said that trees grow easily
compared with us? What if the bright
bare load that pushes down on them
insisted that they spread and bowed
and pleated back on themselves and cracked
and hunched? Light dropping like a palm
levelling the ground, backwards and forwards?


Across the valley are the other witnesses
of two millennia, the broad stones
packed by the hand of God, bristling
with little messages to fill the cracks.
As the light falls and flattens what grows
on these hills, the fault lines dart and spread,
there is room to say something, quick and tight.
Into the trees’ clefts, then, do we push
our folded words, thick as thumbs?
somewhere inside the ancient bark, a voice
has been before us, pushed the densest word
of all, abba, and left it to be collected by
whoever happens to be passing, bent down
the same way by the hot unreadable palms.




I wake and feel the fell of dark, not day   G. M. Hopkins

I wake and feel the fell of dark, not day,

What hours, O what black hours we have spent

This night! what sights you, heart, saw; ways you went!

And more must, in yet longer light’s delay.

With witness I speak this. But where I say

Hours I mean years, mean life. And my lament

Is cries countless, cries like dead letters sent

To dearest him that lives alas! away.


I am gall, I am heartburn. God’s most deep decree

Bitter would have me taste: my taste was me;

Bones built in me, flesh filled, blood brimmed the curse.

Selfyeast of spirit a dull dough sours. I see

The lost are like this, and their scourge to be

As I am mine, their sweating selves; but worse.




God’s Grandeur   G. M. Hopkins

The world is charged with the grandeur of God.

It will flame out, like shining from shook foil;

It gathers to a greatness, like the ooze of oil

Crushed. Why do men then now not reck his rod?

Generations have trod, have trod, have trod;

And all is seared with trade; bleared, smeared with toil;

And wears man’s smudge and shares man’s smell: the soil

Is bare now, nor can foot feel, being shod.


And for all this, nature is never spent;

There lives the dearest freshness deep down things;

And though the last lights off the black West went

Oh, morning, at the brown brink eastward, springs ‒

Because the Holy Ghost over the bent

World broods with warm breast and with ah! bright wings.




Love’s as warm as tears   C. S. Lewis

Leave a comment

Filed under imagination

St. Patrick: A Sonnet

PilgrimYear_SaintPatrickMemeI have written a  sonnet for Saint Patrick’s day! It is in my anthology Word in the Wilderness and is also collected in Parable and Paradox but here it is for the day itself. This particular poem was prompted by my good friend Steve Bell who was writing a fascinating multi-media ebook called the Pilgrim Year and who wanted me to write something for St. Patrick’s day. I can strongly commend Steve’s ebook!

While Patrick is of course primarily associated with Ireland where he flourished as a missionary in the second half of the fifth century, he was not Irish to begin with. He seems to have been a shepherd on the mainland of Great Britain and was in fact captured there, at the age of sixteen, by raiding pirates and taken across the sea to Ireland where he was sold as a slave. He was six years in captivity before he finally made his escape and returned to Britain. And this is where the story takes a truly extraordinary turn. While he was enslaved in Ireland, working as a shepherd for his masters, Patrick became a Christian and when, having made good his escape, he returned home he had a vision in which a man gave him a letter headed ‘The Voice of Ireland’, a letter urging him to go back to the very place from which he had escaped and bring the Gospel to his former captors! That Patrick obeyed such a vision seems to me a greater miracle than any of the others subsequently attributed to him, and it is on this return that my sonnet turns. That capacity to return, face and forgive former oppressors or enemies seems a particularly vital gift for Ireland’s patron to bestow. As well as alluding briefly to ‘St. Patrick’s Breastplate’, my sonnet also touches on the story that wherever Patrick planted his staff to pray, it blossomed.

As always you can hear the sonnets by clicking o the title or the play button


Six years a slave, and then you slipped the yoke,

Till Christ recalled you, through your captors cries!

Patrick, you had the courage to turn back,

With open love to your old enemies,

Serving them now in Christ, not in their chains,

Bringing the freedom He gave you to share.

You heard the voice of Ireland, in your veins

Her passion and compassion burned like fire.


Now you rejoice amidst the three-in-one,

Refreshed in love and blessing all you knew,

Look back on us and bless us, Ireland’s son,

And plant the staff of prayer in all we do:

A gospel seed that flowers in belief,

A greening glory, coming into leaf.


Filed under literature, Poems

Week 4: Know Thyself: John Davies and Tennyson

As we continue our pilgrimage together through Lent, using my book The Word in the Wilderness I am once again posting recordings of me reading all of this week’s poems together with the texts of the poems themselves.

The image above is once again kindly provided by Lancia Smith

Last week we walked with Dante, and I want to develop this sense of our ‘companioned journey’ this week by drawing alongside two other poets who may help us with our reflections on the way. In particular I want to share with you some gems from their longer poems which, precisely because they occur in the midst of long poems, are very rarely anthologized, but which have a great deal to offer us. The twin themes which I hope these poets will open for us are self-questioning on the one hand and self-knowledge on the other. Anyone who has taken a long pilgrimage, or even just a long walk, such as we are doing through Lent, will know that there comes a time when, as other concerns subside, the big questions arise: Who am I? How much do I really know myself? What can I really know about God? How can I trust that knowledge?

but first we start with our Sunday poem, this time for Mothering Sunday, as always with al; these poems you can hear the poem by clicking on the title or the play button


Mothering Sunday   Malcolm Guite


At last, in spite of all, a recognition,

For those who loved and laboured for so long,

Who brought us, through that labour, to fruition

To flourish in the place where we belong.

A thanks to those who stayed and did the raising,

Who buckled down and did the work of two,

Whom governments have mocked instead of praising,

Who hid their heart-break and still struggled through,

The single mothers forced onto the edge

Whose work the world has overlooked, neglected,

Invisible to wealth and privilege,

But in whose lives the kingdom is reflected.

Now into Christ our mother church we bring them,

Who shares with them the birth-pangs of His Kingdom.




Why did my parents send me to the schools?   John Davies

Why did my parents send me to the Schools,

That I with knowledge might enrich my mind?

Since the desire to know first made men fools,

And did corrupt the root of all mankind:

Even so by tasting of that fruit forbid,

Where they sought knowledge, they did error find;

Ill they desir’d to know, and ill they did;

And to give Passion eyes, made Reason blind.

For then their minds did first in Passion see

Those wretched shapes of misery and woe,

Of nakedness, of shame, of poverty,

Which then their own experience made them know.

But then grew Reason dark, that she no more,

Could the faire forms of Good and Truth discern;

Bats they became, that eagles were before:

And this they got by their desire to learn.

All things without, which round about we see,

We seek to know, and how therewith to do:

But that whereby we reason, live and be,

Within our selves, we strangers are thereto.

We seek to know the moving of each sphere,

And the strange cause of th’ebs and floods of Nile;

But of that clock within our breasts we bear,

The subtle motions we forget the while.

We that acquaint our selves with every Zone

And pass both Tropics and behold the Poles

When we come home, are to our selves unknown,

And unacquainted still with our own souls.

We study Speech but others we persuade;

We leech-craft learn, but others cure with it;

We interpret laws, which other men have made,

But read not those which in our hearts are writ.


Is it because the mind is like the eye,

Through which it gathers knowledge by degrees −

Whose rays reflect not, but spread outwardly:

Not seeing itself when other things it sees?

No, doubtless; for the mind can backward cast

Upon her self her understanding light;

But she is so corrupt, and so defac’t,

As her own image doth her self affright.



What It Is To Be Human   John Davies

She within lists my ranging mind hath brought,

That now beyond my self I list not go;

My self am centre of my circling thought,

Only my self I study, learn, and know.

I know my body’s of so frail a kind,

As force without, fevers within can kill:

I know the heavenly nature of my mind,

But ‘tis corrupted both in wit and will:

I know my soul hath power to know all things,

Yet is she blind and ignorant in all;

I know I am one of nature’s little kings,

Yet to the least and vilest things am thrall.

I know my life’s a pain and but a span,

I know my Sense is mockt with every thing:

And to conclude, I know my self a man,

Which is a proud, and yet a wretched thing.




The Light which makes the light which makes the day   John Davies

That Power which gave me eyes the World to view,

To see my self infused an inward light,

Whereby my soul, as by a mirror true,

Of her own form may take a perfect sight,

But as the sharpest eye discerneth nought,

Except the sun-beams in the air doe shine:

So the best soul with her reflecting thought,

Sees not her self without some light divine.

To judge her self she must her self transcend,

As greater circles comprehend the less;

But she wants power, her own powers to extend,

As fettered men can not their strength express.

O Light which mak’st the light, which makes the day!

Which set’st the eye without, and mind within;

‘Lighten my spirit with one clear heavenly ray,

Which now to view it self doth first begin.

But Thou which didst man’s soul of nothing make,

And when to nothing it was fallen again,

To make it new the form of man didst take,

And God with God, becam’st a Man with men.

Thou, that hast fashioned twice this soul of ours,

So that she is by double title Thine,

Thou only knowest her nature and her pow’rs,

Her subtle form Thou only canst define…

But Thou bright Morning Star, Thou rising Sun,

Which in these later times hast brought to light

Those mysteries, that since the world begun,

Lay hid in darkness and eternal night;

Thou (like the sun) dost with indifferent ray,

Into the palace and the cottage shine,

And shew’st the soul both to the clerk and lay,

By the clear lamp of Thy Oracle divine.




Death as Birth   Sir John Davies

The first life, in the mother’s womb is spent,

Where she her nursing power doth only use;

Where, when she finds defect of nourishment,

She expels her body, and this world she views.

This we call Birth; but if the child could speak,

He Death would call it; and of Nature plain,

That she would thrust him out naked and weak,

And in his passage pinch him with such pain.


Yet, out he comes, and in this world is placed

Where all his Senses in perfection bee:

Where he finds flowers to smell, and fruits to taste;

And sounds to hear, and sundry forms to see.

When he hath past some time upon this stage,

His Reason then a little seems to wake;

Which, though the spring, when sense doth fade with age,

Yet can she here no perfect practise make.

Then doth th’aspiring Soul the body leave,

Which we call Death; but were it known to all,

What life our souls do by this death receive,

Men would it birth or gaol delivery call.


In this third life, Reason will be so bright,

As that her spark will like the sun-beams shine,

And shall of God enioy the real sight.

Being still increased by influence divine.




O ignorant poor man! what dost thou bear

Locked up within the casket of thy breast?

What jewels, and what riches hast thou there!

What heavenly treasure in so weak a chest!

Look in thy soul, and thou shalt beauties find,

Like those which drowned Narcissus in the flood:

Honour and Pleasure both are in thy mind,

And all that in the world is counted Good.

And when thou think’st of her eternity,

Think not that Death against her nature is;

Think it a birth: and when thou goest to die,

Sing like a swan, as if thou went’st to bliss.




Faith in Honest Doubt   Alfred Tennyson

You tell me, doubt is Devil-born.


I know not: one indeed I knew

In many a subtle question versed,

Who touch’d a jarring lyre at first,

But ever strove to make it true:


Perplext in faith, but pure in deeds,

At last he beat his music out.

There lives more faith in honest doubt,

Believe me, than in half the creeds.


He fought his doubts and gather’d strength,

He would not make his judgment blind,

He faced the spectres of the mind

And laid them: thus he came at length


To find a stronger faith his own;

And Power was with him in the night,

Which makes the darkness and the light,

And dwells not in the light alone,


But in the darkness and the cloud,

As over Siniai’s peaks of old,

While Israel made their gods of gold,

Altho’ the trumpet blew so loud.




Strong Son of God, Immortal Love               Alfred Tennyson


Strong Son of God, immortal Love,

Whom we, that have not seen thy face,

By faith, and faith alone, embrace,

Believing where we cannot prove;

Our little systems have their day;

They have their day and cease to be:

They are but broken lights of thee,

And thou, O Lord, art more than they.


We have but faith: we cannot know;

For knowledge is of things we see;

And yet we trust it comes from thee,

A beam in darkness: let it grow.


Let knowledge grow from more to more,

But more of reverence in us dwell;

That mind and soul, according well,

May make one music as before …

Leave a comment

Filed under imagination

Mothering Sunday: a sonnet

…for those who loved and laboured…

Continuing in my series of sonnets for the Church Year I have written this one for Mothering Sunday. It’s a thanksgiving for all parents, especialy for those who bore the fruitful pain of labour, and more particularly in this poem I have singled out for praise those heroic single parents who, for whatever reason, have found themselves bearing alone the burdens, and sharing with no-one the joys of their parenthood.

This poem is from my book Sounding the Seasons published by Canterbury Press and it is available on Amazon Here

I am grateful to Oliver  Neale for his thought-provoking work as a photographer, and, as always, you can hear the poem by clicking on the ‘play’ button, or on the title

Mothering Sunday


At last, in spite of all, a recognition,

For those who loved and laboured for so long,

Who brought us, through that labour, to fruition

To flourish in the place where we belong.

A thanks to those who stayed and did the raising,

Who buckled down and did the work of two,

Whom governments have mocked instead of praising,

Who hid their heart-break and still struggled through,

The single mothers forced onto the edge

Whose work the world has overlooked, neglected,

Invisible to wealth and privilege,

But in whose lives the kingdom is reflected.

Now into Christ our mother church we bring them,

Who shares with them the birth-pangs of His Kingdom.


Filed under christianity, Poems, politics

Week 3: Dante and the Companioned Journey

photo courtesy of https://lanciaesmith.com

photo courtesy of https://lanciaesmith.com

As we continue our pilgrimage together through Lent, using my book The Word in the Wilderness I am once again posting recordings of me reading all of this week’s poems together with the texts of the poems themselves. I am also taking the opportunity to correct one or two errors which crept into the printed book, in transcribing passages from Robin Kirkpatrick’s beautiful translation of Dante, which is used here with permission. The wonderful pilgrim image above is once again kindly provided by Lancia smith and was taken by her on a recent visit to share in the life the church in South Africa.

As always you can hear me read the poems by clicking on the title or on the ‘play’ button



Late Ripeness Czeslaw Milosz (1911–2004)

Not soon, as late as the approach of my ninetieth year

I felt a door opening in me and I entered

the clarity of early morning.


One after another my former lives were departing,

like ships, together with their sorrow.


And the countries, cities, gardens, the bays of seas

assigned to my brush came closer,

ready now to be described better than they were before.


I was not separated from people, grief and pity joined us.

We forget ‒ I kept saying ‒ that we are children of the King.


From where we come there is no division

into Yes and No, into is, was and will be.


Moments from yesterday and from centuries ago ‒

a sword blow, the painting of eyelashes before a mirror

of polished metal, a lethal musket shot, a caravel

staving its hull against a reef ‒ they dwell in us,

waiting for a fulfilment.


I knew, always, that I would be a worker in the vineyard,

as are all men and women living at the same time,

whether they are aware of it or not.




Meeting Virgil

‘There is another road’ Dante


As I went, ruined, rushing to that low,

there had, before my eyes, been offered one

who seemed -long silent- to be faint and dry.

Seeing him near in that great wilderness,

to him I screamed my ‘miserere’: ‘Save me,

whatever – shadow or truly man – you be.’

His answer came to me: ‘No man; a man

I was in times long gone. Of Lombard stock,

my parents both by patria and Mantuan.

And I was born, though late, sub Iulio.

I lived at Rome in good Augustus’ day,

in times when all the gods were lying cheats.

I was a poet then. I sang in praise

of all the virtues of Anchises’ son. From Troy

he came ‒ proud Ilion razed in flame.

But you turn back. Why seek such grief and harm?

Why climb no higher up at lovely hill?

The cause and origin of joy shines there.’

‘So, could it be’, I answered him, (my brow,

in shy respect bent low), ‘you are that Virgil,

whose words flow wide, a river running full?

You are the light and glory of all poets.

May this serve me: my ceaseless care, the love

so great, that made me search your writings through!

You are my teacher. You, my lord and law.

From you alone I took the fine-tuned style

that has, already, brought me so much honour.

See there? That beast! I turned because of that.

Help me ‒ your wisdom’s known ‒ escape from her.

To every pulsing vein, she brings the tremor.

Seeing my tears, he answered me: ‘There is

another road. And that, if you intend

to quit this wilderness, you’re bound to take.’

(The Divine Comedy, I Inferno, lines 61−93)




Through the Gate   Malcolm Guite

Begin the song exactly where you are,

For where you are contains where you have been

And holds the vision of your final sphere.


And do not fear the memory of sin;

There is a light that heals, and, where it falls,

Transfigures and redeems the darkest stain


Into translucent colour. Loose the veils

And draw the curtains back, unbar the doors,

Of that dread threshold where your spirit fails,


The hopeless gate that holds in all the fears

That haunt your shadowed city, fling it wide

And open to the light that finds, and fares


Through the dark pathways where you run and hide,

Through all the alleys of your riddled heart,

As pierced and open as his wounded side.


Open the map to Him and make a start,

And down the dizzy spirals, through the dark,

His light will go before you. Let him chart


And name and heal. Expose the hidden ache

To him, the stinging fires and smoke that blind

Your judgement, carry you away, the mirk


And muted gloom in which you cannot find

The love that you once thought worth dying for.

Call him to all you cannot call to mind.


He comes to harrow Hell and now to your

Well-guarded fortress let his love descend.

The icy ego at your frozen core


Can hear his call at last. Will you respond?




Towards A Shining World   Dante

Dante and Virgil emerge from hell and begin the ascent of mount purgatory

So now we entered on that hidden Path,

my Lord and I, to move once more towards

a shining world. We did not care to rest.

We climbed, he going first and I behind,

until through some small aperture I saw

the lovely things the skies above us bear.

Now we came out, and once more saw the stars.

To race now over better waves, my ship

of mind -alive again- hoists sail, and leaves

behind its little keel the gulf that proved so cruel.

And I’ll sing, now, about the second realm

where human spirits purge themselves from stain,

becoming worthy to ascend to Heaven.

Here, too, dead poetry will rise again.

for now, you secret Muses, I am yours…

Dawn was defeating now the last hours sung

by night, which fled before it. And far away

I recognised the tremblings of the sea.

Alone, we walked along the open plain,

as though, returning to a path we’d lost,

our steps, until we came to that, were vain.

Then, at a place in shadow where the dew

still fought against the sun and, cooled by breeze,

had scarcely yet been sent out into vapour,

my master placed the palms of both his hands,

spread wide, lighty and gently on the tender grass.

And I, aware of what his purpose was,

offered my tear-stained cheeks to meet his touch.

At which, he made once more entirely clean

the colour that the dark of Hell had hidden.

(The Divine Comedy, I Inferno,canto34  lines 133−end, and II Purgatorio,Canto 1 lines 1−8 and 115−29)




De Magistro   Malcolm Guite

I thank my God I have emerged at last,

Blinking from Hell, to see these quiet stars,

Bewildered by the shadows that I cast.


You set me on this stair, in those rich hours

Pacing your study, chanting poetry.

The Word in you revealed his quickening powers,


Removed the daily veil, and let me see,

As sunlight played along your book-lined walls,

That words are windows onto mystery.


From Eden, whence the living fountain falls

In music, from the tower of ivory,

And from the hidden heart, he calls


In the language of Adam, creating memory

Of unfallen speech. He sets creation

Free from the carapace of history.


His image in us is imagination,

His Spirit is a sacrifice of breath

Upon the letters of his revelation.


In mid-most of the word-wood is a path

That leads back to the springs of truth in speech.

You showed it to me, kneeling on your hearth,


You showed me how my halting words might reach

To the mind’s maker, to the source of Love,

And so you taught me what it means to teach.


Teaching, I have my ardours now to prove,

Climbing with joy the steps of Purgatory.

Teacher and pupil, both are on the move,


As fellow pilgrims on a needful journey




The Refining Fire Dante

Over my suppliant hands entwined, I leaned

just staring at the fire, imagining

bodies of human beings I’d seen burn.

And both my trusted guides now turned to me.

And Virgil spoke, to say: ‘My dearest son,

here may be agony but never death.

Remember this! Remember! And if I

led you to safety on Geryon’s back,

what will I do when now so close to God?

Believe this. And be sure. Were you to stay

a thousand years or more wombed in this fire,

you’d not been made the balder by one hair.

And if, perhaps, you think I’m tricking you,

approach the fire and reassure yourself,

trying with your own hands your garments hem.

Have done, I say, have done with fearfulness.

Turn this way. Come and enter safely in!’

But I, against all conscience, stood stock still.

And when he saw me stiff and obstinate,

he said, a little troubled: ‘Look my son,

between Beatrice and you there ‘s just this wall….’

Ahead of me, he went to meet the fire,

and begged that Statius, who had walked the road

so long between us, now take up the rear.

And, once within, I could have flung myself ‒

The heat that fire produced was measureless ‒

For coolness, in a vat of boiling glass.

To strengthen me, my sweetest father spoke,

as on he went, of Beatrice always,

saying, it seems I see her eyes already.’

and, guiding us, a voice sang from beyond.

So we, attending only to that voice,

came out and saw where now we could ascend.

Venite, benedicti Patris mei!’

sounded within what little light there was.

This overcame me and I could not look.

(The Divine Comedy, II Purgatorio, Canto 27 lines 16−32 and 46−60)




Dancing Through the Fire   Malcolm Guite

Then stir my love in idleness to flame

To find at last the free refining fire

That guards the hidden garden whence I came.


O do not kill, but quicken my desire,

Better to spur me on than leave me cold.

Not maimed I come to you, I come entire,


Lit by the loves that warm, the lusts that scald,

That you may prove the one, reprove the other,

Though both have been the strength by which I scaled


The steps so far to come where poets gather

And sing such songs as love gives them to sing.

I thank God for the ones who brought me hither


And taught me by example how to bring

The slow growth of a poem to fruition

And let it be itself, a living thing,


Taught me to trust the gifts of intuition

And still to try the tautness of each line,

Taught me to taste the grace of transformation


And trace in dust the face of the divine,

Taught me the truth, as poet and as Christian,

That drawing water turns it into wine.


Now I am drawn through their imagination

To dare to dance with them into the fire,

Harder than any grand renunciation,


To bring to Christ the heart of my desire

Just as it is in every imperfection,

Surrendered to his bright refiner’s fire


That love might have its death and resurrection.


Filed under christianity, Poems

A Sonnet for George Herbert

Gentle exemplar, help us in our trials

On February 27th the Church of England keeps the feast and celebrates the memory of George Herbert, the gentle poet priest whose book the Temple, published posthumously in 1633 by his friend Nicholas Ferrar has done so much to help and inspire Christians ever since. In an earlier blog post I gave a talk on George Herbert and the Insights of Prayer, today, on the eve of his Feast Day, I offer this sonnet, part of a sequence called ‘Clouds of Witness” in my poetry book The Singing Bowl. The sequence is a celebration of the saints, intended to complement my sequence Sounding the Seasons.

You can get this book in the UK by ordering it from your local bookshop, or via Amazon, and I am vey happy to say that both book s are now available in North America from Steve Bell who has a good supply in stock. His page for my books is HERE

As always you can hear me read the sonnet by clicking on the title or the ‘play’ button.

George Herbert

Gentle exemplar, help us in our trials,

With all that passed between you and your Lord,

That intimate exchange of frowns and smiles

Which chronicled your love-match with the Word.

Your manuscript, entrusted to a friend,

Has been entrusted now to every soul,

We make a new beginning in your end

And find your broken heart has made us whole.

Time has transplanted you, and you take root,

Past changing in the paradise of Love,

Help me to trace your temple, tune your lute,

And listen for an echo from above,

Open the window, let me hear you sing,

And see the Word with you in everything.


Filed under christianity, politics

WEEK 2 Deepening the Life of Prayer


Deepening the Life of Prayer

Here is another week’s worth of recordings in which I read the poems I selected in my anthology for Lent The Word in the Wilderness. I hope you enjoy these recordings, just click on the title of the poem or the ‘play’ button if it appears. Once again I am grateful to Lancia Smith for providing the two lovely images to go with this week’s readings.



Postscript Seamus Heaney



Prayer (I)   George Herbert

PRAYER the Churches banquet, Angels age,
Gods breath in man returning to his birth,
The soul in paraphrase, heart in pilgrimage,
The Christian plummet sounding heav’n and earth;

Engine against th’ Almightie, sinner’s towre,
Reversed thunder, Christ-side-piercing spear,
The six daies world-transposing in an houre,
A kinde of tune, which all things heare and fear ;

Softnesse, and peace, and joy, and love, and blisse,
Exalted Manna, gladnesse of the best,
Heaven in ordinarie, man well drest,
The milkie way, the bird of Paradise,

Church-bels beyond the stars heard, the souls bloud,
The land of spices, something understood.




Homecoming   Gwyneth Lewis

Two rivers deepening into one;
less said, more meant; a field of corn
adjusting to harvest; a battle won

by yielding; days emptied to their brim;
an autumn; a wedding; a logarithm;
self-evidence earned, a coming home

to something brand new but always known;
not doing, but being – a single noun;
now in infinity; a fortune found

in all that’s disposable; not out there, but in,
the ceremonials of light in the rain;
the power of being nothing, but sane.




Prayer/Walk   Malcolm Guite


A hidden path that starts at a dead end,

Old ways, renewed by walking with a friend,

And crossing places taken hand in hand,


The passages where nothing need be said,

With bruised and scented sweetness underfoot

And unexpected birdsong overhead,


The sleeping life beneath a dark-mouthed burrow,

The rooted secrets rustling in a hedgerow,

The land’s long memory in ridge and furrow,


A track once beaten and now overgrown

With complex textures, every kind of green,

Land- and cloud-scape melting into one,


The rich meandering of streams at play,

A setting out to find oneself astray,

And coming home at dusk a different way.




How I talk to God   Kelly Belmonte Read more about Kelly Belmonte on her great poetry site All Nine

Coffee in one hand

leaning in to share, listen:

How I talk to God.


“Momma, you’re special.”

Three-year-old touches my cheek.

How God talks to me.


While driving I make

lists: done, do, hope, love, hate, try.

How I talk to God.


Above the highway

hawk: high, alone, free, focused.

How God talks to me.


Rash, impetuous

chatter, followed by silence:

How I talk to God.


First, second, third, fourth

chance to hear, then another:

How God talks to me.


Fetal position

under flannel sheets, weeping

How I talk to God.


Moonlight on pillow

tending to my open wounds

How God talks to me.


Pulling from my heap

of words, the ones that mean yes:

How I talk to God.


Infinite connects

with finite, without words:

How God talks to me.




The Pains of Sleep   S. T. Coleridge


Ere on my bed my limbs I lay,

It hath not been my use to pray

With moving lips or bended knees;

But silently, by slow degrees,

My spirit I to Love compose,

In humble trust mine eye-lids close,

With reverential resignation

No wish conceived, no thought exprest,

Only a sense of supplication;

A sense o’er all my soul imprest

That I am weak, yet not unblest,

Since in me, round me, every where

Eternal strength and Wisdom are.


But yester-night I prayed aloud

In anguish and in agony,

Up-starting from the fiendish crowd

Of .

shapes and thoughts that tortured me:

A lurid light, a trampling throng,

Sense of intolerable wrong,

And whom I scorned, those only strong!

Thirst of revenge, the powerless will

Still baffled, and yet burning still!

Desire with loathing strangely mixed

On wild or hateful objects fixed.

Fantastic passions! maddening brawl!

And shame and terror over all!

Deeds to be hid which were not hid,

Which all confused I could not know

Whether I suffered, or I did:

For all seemed guilt, remorse or woe,

My own or others still the same

Life-stifling fear, soul-stifling shame.


So two nights passed: the night’s dismay

Saddened and stunned the coming day.

Sleep, the wide blessing, seemed to me

Distemper’s worst calamity.

The third night, when my own loud scream

Had waked me from the fiendish dream,

O’ercome with sufferings strange and wild,

I wept as I had been a child;

And having thus by tears subdued

My anguish to a milder mood,

Such punishments, I said, were due

To natures deepliest stained with sin,

For aye entempesting anew

The unfathomable hell within,

The horror of their deeds to view,

To know and loathe, yet wish and do!

Such griefs with such men well agree,

But wherefore, wherefore fall on me?

To be loved is all I need,

And whom I love, I love indeed.




Batter my heart   John Donne


Batter my heart, three-person’d God, for you

As yet but knock, breathe, shine, and seek to mend;

That I may rise and stand, o’erthrow me, and bend

Your force to break, blow, burn, and make me new.

I, like an usurp’d town to another due,

Labor to admit you, but oh, to no end;

Reason, your viceroy in me, me should defend,

But is captiv’d, and proves weak or untrue.

Yet dearly I love you, and would be lov’d fain,

But am betroth’d unto your enemy;

Divorce me, untie or break that knot again,

Take me to you, imprison me, for I,

Except you enthrall me, never shall be free,

Nor ever chaste, except you ravish me.


Filed under imagination